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A Middle Bronze II Cylinder Seal of North Syrian Style from Tel Shimron (Jezreel Valley) Tel Shimron(Jezreel Valley)的北叙利亚风格青铜II中期圆柱印章
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712486
Elisa Roßberger
The first excavation season at Tel Shimron brought to light a well-preserved hematite cylinder seal of outstanding artistic quality dating to the Middle Bronze IIA–B. The depicted creatures belong to the Egyptian and Syro-Levantine art spheres, but their rendering and the integration of additional pictorial elements conforms more to the latter. Stylistically, the seal relates to the Northern Levantine coastal region, and in particular to a group characterized by its deep and fluid linear carvings and plastic modeling of animal bodies in motion. Together with an example from Tell el-ʿAjjul, its discovery in the Jezreel Plain marks the southern-most secured findspot for a seal of this style, and offers a welcome opportunity for a renewed discussion on processes of artistic interaction and hybridization in the Middle Bronze Age Levant.
在Tel Shimron的第一个挖掘季节,人们发现了一个保存完好的赤铁矿圆筒印章,它具有杰出的艺术品质,可以追溯到中期青铜IIA-B。所描绘的生物属于埃及和叙利亚-黎凡特艺术领域,但它们的渲染和附加图像元素的整合更符合后者。从风格上讲,该印章与北黎凡特沿海地区有关,特别是以其深而流畅的线性雕刻和运动中的动物身体的塑料模型为特征的一组。它与来自Tell el- al - Ajjul的一个例子一起,在耶斯列平原的发现标志着这种风格的印章最安全的发现地点,并为重新讨论青铜时代中期黎凡特艺术互动和杂交的过程提供了一个受欢迎的机会。
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引用次数: 0
Intermediate Bronze Age Crescent-Headed Figures in the Negev Highlands 内盖夫高地青铜时代中期的新月形头像
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712920
Lior Schwimer, Y. Yekutieli
This paper presents the discovery of a unique and widespread type of petroglyphs in the Western Negev Highlands, depicting human figures with crescent-shaped headgear, knee-high garments, and crescent pommel daggers. It proposes a methodology for dating this style and its historical context by: (1) analysis of presence or absence of specific animal species in the engraved scenes; (2) examination of the occurrence of particular attributes that appear in the scenes within dated contexts across the ancient Near East; and (3) study of the fit between the incised panels’ locations and the distribution of dated archaeological sites in the region and the routes connecting them. Based on this composite analysis, it is proposed that these petroglyphs are associated with groups participating in the copper trade that operated in the Sinai-Negev-Edom region during the Intermediate Bronze Age (ca. 2500–2000 b.c.e.).
本文介绍了在西部内盖夫高地发现的一种独特而广泛的岩画,描绘了戴着新月形头饰、及膝服装和新月形剑头的人物。它提出了一种方法来确定这种风格及其历史背景:(1)分析雕刻场景中特定动物物种的存在或缺失;(2)考察在古代近东地区的年代背景中出现的特定属性的发生情况;(3)研究切割板的位置与该地区古老考古遗址的分布以及连接它们的路线之间的契合度。基于这种综合分析,提出这些岩画与参与铜贸易的群体有关,这些群体在青铜时代中期(公元前2500-2000年)在西奈-内盖夫-以东地区经营。
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引用次数: 6
The Space Syntax of Canaanite Cultic Spaces: A Unique Category of Spatial Configuration within the Bronze Age Southern Levant 迦南文化空间的空间句法:青铜时代南黎凡特特有的空间形态范畴
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712563
Matthew Susnow
The existence of temples within urban, rural, and extramural settings in the Middle and Late Bronze Age southern Levant is well documented. However, defining what qualifies these spaces as “cultic” is significantly less clear. Accordingly, in this paper I utilize access analysis to define sacred space as a unique category of spatial configuration within the region, one that contrasts with other types of public and domestic spaces. As such, the trajectory and evolution of Canaanite temples and cultic architecture diverge in a number of ways from other types of spaces. I demonstrate this visually by supplying justified gamma maps for cultic and non-cultic architecture, underscoring the contrasting nature between the access to, movement through, and control of Canaanite temples and that of their domestic and palatial counterparts. The implications of this are remarkable. What emerges from this study is that Canaanite temples were unique not only in terms of the role they played within their surrounding landscapes and region, but also in how they were differentiated from temples and temple institutions of the surrounding ancient Near East, with relation to the rise of urbanization, social complexity, and elite control of religious institutions.
青铜时代中期和晚期南黎凡特的城市、乡村和壁画外环境中存在的寺庙有很好的记录。然而,将这些空间定义为“邪教”的定义显然不太清楚。因此,在本文中,我利用访问分析将神圣空间定义为该地区内一种独特的空间配置类别,与其他类型的公共和家庭空间形成对比。因此,迦南神庙和邪教建筑的轨迹和演变在许多方面与其他类型的空间不同。我通过为邪教和非邪教建筑提供合理的伽马图来直观地证明这一点,强调了迦南神庙与国内和宫殿建筑的出入、移动和控制之间的对比性质。其影响是显著的。从这项研究中可以看出,迦南寺庙的独特之处不仅在于它们在周围景观和地区中所扮演的角色,还在于它们与周围古代近东的寺庙和寺庙机构的区别,这与城市化的兴起、社会的复杂性和精英对宗教机构的控制有关。
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引用次数: 6
Behind the Scenes of the Old Testament: Cultural, Social, and Historical Contexts, edited by Jonathan S. Greer, John W. Hilber, and John H. Walton. Grand Rapids, MI: Baker Academic, 2018. 640 pp. Hardcover $49.99. 《旧约背后的场景:文化、社会和历史背景》,乔纳森·格里尔、约翰·W·希尔伯和约翰·H·沃尔顿主编。密歇根州大急流城:贝克学院,2018。640页精装本49.99美元。
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712488
T. Longman
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引用次数: 1
The Sidon’s/Ṣaydā Northern Hinterland during the Early Byzantine–Early Islamic Transition 西顿人/Ṣaydā早期拜占庭-早期伊斯兰过渡时期的北部腹地
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712931
M. Gwiazda, Joanna Piątkowska-Małecka, Urszula Wicenciak, P. Makowski, Tomasz Barański
The paper focuses on the archaeological evidence for settlement, cultural, and economic change in the Sidon’s (Ṣaydā) northern hinterland in the period of transition from early Byzantine to early Islamic times (7th–8th century c.e.). The changes were reconstructed based on the outcome of archaeological research at the sites of Porphyreon (modern Jiyeh) and Chhîm in the Sidon’s/Ṣaydā economic hinterland. The evidence confirms a continuity, although in reduced form, of occupation after the Arab conquest and a complete abandonment in the second half of the 7th or the beginning of the 8th century. The situation here bears similarity to other parts of Phoenicia, struck at the time with a settlement crisis that resulted in both a reduction of the population and a decline in the importance of cities, among others. These events were not sudden; they resulted from a process lasting several decades and impacting mainly the coastal area.
本文着重于从拜占庭早期到伊斯兰早期(公元7 - 8世纪)过渡时期西顿(Ṣaydā)北部腹地的定居、文化和经济变化的考古证据。这些变化是根据在西顿/Ṣaydā经济腹地的Porphyreon(现在的Jiyeh)和chh m遗址的考古研究结果重建的。这些证据证实了阿拉伯人征服后的占领和7世纪下半叶或8世纪初的完全放弃的连续性,尽管形式有所减少。这里的情况与腓尼基的其他地区相似,当时受到定居危机的打击,导致人口减少,城市的重要性下降,等等。这些事情不是突然发生的;它们是一个持续几十年的过程的结果,主要影响沿海地区。
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引用次数: 0
Re-Excavating Jerusalem: Archival Archaeology, by Kay Prag with a contribution from Michael Zellmann-Rohrer. The Schweich Lectures of the British Academy 2016. Oxford: Oxford University, 2018. xvii + 147 pp., 80 figures, 3 tables. Hardcover $55. 《重新发掘耶路撒冷:档案考古学》,凯·普拉格著,迈克尔·泽尔曼-罗勒也有贡献。2016年英国学院施威奇讲座。牛津:牛津大学,2018。17 + 147页,80个数字,3个表格。精装55美元。
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712502
J. C. West
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引用次数: 0
A Corpus of Ammonite Inscriptions, by Walter E. Aufrecht. Second edition. University Park, PA: Eisenbrauns, 2019. 648 pp. Hardcover $119.50. 《菊石铭文文集》,作者:Walter E. Aufrecht。第二版。大学公园,宾夕法尼亚州:eisenbruns, 2019。648页,精装本119.50美元。
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/712487
Adam L. Bean
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引用次数: 0
From the Editors, for forthcoming Volume 385, May 2021 从编辑,即将到来的385卷,2021年5月
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/713416
S. Cohen, Marwan Kilani, Jana Mynářová, Regine Pruzsinszky
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引用次数: 0
Ancient Pot-Bellows: A Review Forty Years On 古代壶式风箱:四十年回顾
IF 0.8 2区 历史学 Pub Date : 2021-05-01 DOI: 10.1086/713352
C. Davey
After a brief introduction to pot-bellows, their corpus is reviewed, identifying objects and evidence that have emerged since the first paper about them was published by the author (Davey 1979). The propositions made in that paper are assessed and most are found to have stood the test of time. If anything, the new evidence has added complexity to this field of study, especially where the origin of the technology is concerned.
在简要介绍了锅-波纹管之后,对其语料库进行了审查,确定了自作者发表第一篇关于它们的论文以来出现的对象和证据(Davey 1979)。那篇论文中提出的主张经过了评估,发现大多数都经受住了时间的考验。如果说有什么不同的话,那就是新的证据增加了这一研究领域的复杂性,尤其是在涉及这项技术的起源方面。
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引用次数: 1
Was a “Gate Shrine” Built at the Level III Inner City Gate of Lachish? A Response to Ganor and Kreimerman 拉奇什三级内城门是否建有“门祠”?对Ganor和Kreimerman的回应
IF 0.8 2区 历史学 Pub Date : 2020-12-07 DOI: 10.1086/712425
D. Ussishkin
The city gate of Level III at biblical Lachish dates to the Iron Age IIB period and was destroyed in the Assyrian conquest in 701 b.c.e. In 2015–2016, Saar Ganor and Igor Kreimerman excavated the southern wing of the inner gate. In a recent issue of this journal, Ganor and Kreimerman (2019) suggested that the innermost, southern chamber of the gatehouse was a “gate shrine,” that the “gate shrine” was desecrated during the reform of Hezekiah, that it was turned into a symbolic toilet, and then sealed. The present paper has four aims. First, it presents an integral picture of the inner gatehouse based on all the excavations which took place there. Second, it argues that there was no gate shrine in the gatehouse. Third, it argues that the assumed gate shrine was not desecrated during the time of Hezekiah’s reform. Fourth, it shows that the innermost, southern chamber contained an installation of secular nature that parallels that in the innermost northern side of the gatehouse.
圣经中拉奇什的三级城门可追溯到铁器时代IIB时期,在公元前701年的亚述征服中被毁。2015-2016年,萨尔·加诺和伊戈尔·克雷梅尔曼挖掘了内门的南翼。在最近一期的期刊中,Ganor和Kreimerman(2019)提出,门楼最里面的南室是一个“门神殿”,“门神殿“在希西家改革期间遭到亵渎,它被变成了一个象征性的厕所,然后被密封。本文有四个目的。首先,它根据内部门楼的所有挖掘情况,呈现了一幅完整的内部门楼图片。其次,它认为门楼里没有门祠。第三,它认为,在希西家改革时期,假定的大门神殿没有受到亵渎。第四,它表明最里面的南厅包含了一个世俗性质的装置,与门楼最里面的北侧相似。
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Bulletin of the American Schools of Oriental Research
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