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Leftover peaches: Female homoeroticism during the Western Han dynasty. 剩桃:西汉时期的女性同性恋1。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-05-13 DOI: 10.1080/10894160.2024.2334137
Laurie Venters

Female homoeroticism in early imperial China has received minimal scholarly attention. This article purposes to investigate lesbianism in the Western Han dynasty, taking into consideration both the literary and archaeological material. I first offer a succinct rundown of the ancient terminology of male homosexuality, principally in an effort to underline the classical Chinese language's absence of a precise vocabulary to describe lesbian attachments. Next, I turn to the transmitted textual sources, analysing the two extant records of love between women in order to gauge something of the nature and permissibility of female homoerotic relationships. The final section of this essay is dedicated to mortuary objects, namely the moulded bronze phalli and other sexual training tools disentombed from Western Han gravesites. When properly contextualised, the excavated dildos can be interpreted as having been used by concubines, both within same-sex partnerships and in the course of pornographic displays staged for their master's enjoyment.

早期帝制中国的女性同性性行为极少受到学术界的关注。本文旨在结合文学和考古材料,研究西汉时期的女同性恋。我首先简要介绍了古代男性同性恋的术语,主要是为了强调中国古典语言中缺乏描述女同性恋的精确词汇。接下来,我将转向传世的文本资料,分析现存的两则关于女性之间爱情的记录,以了解女性同性恋关系的性质和可容许性。本文的最后一部分专门讨论停尸物品,即从西汉墓地出土的模制青铜法器和其他性训练工具。根据适当的上下文,出土的假阳具可以被解释为是妾室使用的,既可以在同性伴侣关系中使用,也可以在色情表演中供主人欣赏。
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引用次数: 0
The myth of lesbian generation loss: Finding intergenerational solidarities in digital sexual selfhood projects 女同性恋代沟的神话:在数字性自我项目中寻找代际团结
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-04-02 DOI: 10.1080/10894160.2024.2334138
Cati Connell, iO Fields, Elliot Chudyk
The contemporary preoccupation with lesbian’s potential obsolescence relies on implicit assumptions about the (ir)relevance of lesbian feminism to younger generations. In this article, we use the m...
当代对女同性恋可能过时的关注依赖于对女同性恋女性主义与年轻一代(不)相关性的隐含假设。在这篇文章中,我们使用了"...
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引用次数: 0
Kathy Acker's sex negativity. 凯西-阿克尔的性否定。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-02-13 DOI: 10.1080/10894160.2023.2294567
Tessel Veneboer

This essay situates Kathy Acker's work in the feminist sex wars debate of the 1980s. I suggest that the critique of Acker's work as a "nihilist version of the personal is political" is not ungrounded but might more usefully be understood as a "sex negativity" that emerges from specific feminist avant-garde literary devices. I discuss Acker's early texts, "Politics" (1972) and "Stripper Disintegration" (1973) to show how sexuality defines Acker's esthetic and political project. I consider the (negative) feminist reception of Acker's work, lay out how Acker was involved in the pornography debate, and I bring Acker's work into conversation with Andrea Dworkin's thought. The essay argues that Acker's pseudo-autobiographical strategies and montage techniques pose a problem for the feminist politicizing of self-knowledge and the genre of autobiography as a privileged site of identity formation and emancipation. In the reordering of materials, by way of replacing, exchanging, and negating, transformation is made possible by the act of rewriting's capacity to reveal substitutability. Acker's "nihilist" feminist politics challenge the self-determination and authenticity often assumed in the politicizing of lived experience. I also suggest that "the lesbian" functions as a phantasmatic figure in Acker's early work to circumvent the subject-object logic of the pornographic imagination. In short, Acker's early work illuminates the complex relation between sexuality, self-objectification, and the act of writing itself. With Acker's pseudo-autobiographical texts we can conceive of a sex negativity that is not anti-sex but challenges what Michel Foucault calls the "monarchy of sex" through non-positive affirmation.

本文将凯西-阿克尔的作品置于 20 世纪 80 年代女权主义性战争的争论中。我认为,将艾克尔的作品批判为 "个人即政治的虚无主义版本 "并非毫无根据,但将其理解为一种 "性否定 "可能更为有用,这种 "性否定 "产生于特定的女权主义先锋派文学手段。我讨论了阿克的早期文本《政治》(1972 年)和《脱衣舞娘的解体》(1973 年),以说明性是如何定义阿克的审美和政治项目的。我考虑了女性主义对阿克作品的(负面)接受,阐述了阿克是如何参与色情作品辩论的,并将阿克的作品与安德烈娅-德沃金的思想结合起来。文章认为,阿克的伪自传策略和蒙太奇手法给女性主义将自我认识政治化以及将自传体裁作为身份形成和解放的特权场所带来了问题。在通过替换、交换和否定等方式对材料进行重新排序的过程中,改写行为揭示可替代性的能力使转变成为可能。阿克的 "虚无主义 "女性主义政治挑战了生活经验政治化过程中通常假定的自我决定性和真实性。我还认为,在阿克的早期作品中,"女同性恋 "作为一个幻象形象,规避了色情想象的主客体逻辑。总之,阿克的早期作品揭示了性欲、自我物化和写作行为本身之间的复杂关系。通过阿克的伪自传文本,我们可以设想一种性否定,它不是反性的,而是通过非正面的肯定来挑战米歇尔-福柯所说的 "性君主制"。
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引用次数: 0
Reflections on Lesbian Pedagogy. 对女同性恋教育学的思考。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-02-09 DOI: 10.1080/10894160.2024.2313260
Bettina Aptheker

Using an autobiographical lens through 40 years of teaching, this brief reflection affirms an explicitly lesbian pedagogy as radical and transgressive. This is because it is woman-centered and woman-loving in a dominant culture that is pervasively male-centered and misogynist. This pedagogical practice is also antiracist, using a feminist intersectional model. While centering women it is a pedagogy that excludes no one from its intellectual and emotional embrace.

这篇简短的反思以自传体的视角,通过 40 年的教学生涯,肯定了明确的女同性恋教学法是激进和跨时代的。这是因为,在普遍以男性为中心和厌恶女性的主流文化中,这种教学法是以女性为中心和热爱女性的。这种教学实践也是反种族主义的,采用的是女权主义交叉模式。在以女性为中心的同时,它也是一种在知识和情感上不排斥任何人的教学法。
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引用次数: 0
UNSHAVED resistance & revolution in women’s body hair politics 女性体毛政治中的无情抵抗与革命
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-02-04 DOI: 10.1080/10894160.2024.2312314
Bonnilee Kaufman
Published in Journal of Lesbian Studies (Ahead of Print, 2024)
发表于《女同性恋研究杂志》(2024 年提前出版)
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引用次数: 0
Acca soror: Queer kinship, female homosociality, and the Amazon-huntress band in Latin literature. Acca soror:拉丁文学中的同性恋亲属关系、女性同性社会性和亚马逊女猎人乐队。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-12-19 DOI: 10.1080/10894160.2023.2294676
Jay Oliver

Despite the modern association of ancient Amazons and Diana's huntresses with lesbianism, scholarly accounts of these groups as they appear in ancient Greek and Roman literature have rarely adverted to any hints of homoeroticism. This article re-examines several narratives concerning Amazons and huntresses in Latin literature (including Camilla in Vergil's Aeneid and Phaedra in Seneca's eponymous tragedy) from the perspective of queer kinship and female homosociality, demonstrating the ways in which these characters subvert traditional norms of kinship and femininity, replacing patriarchal control with female sodality, often imaged as a "sister" relationship. It suggests that, even if we do not interpret these intense homosocial bonds as erotic, we can nonetheless perceive a more radical rejection of social norms that transcends genital sexuality and merits the label of "queerness", insofar as queerness can be defined as a resistance to normativity.

尽管现代人将古代亚马逊人和戴安娜女猎手与女同性恋联系在一起,但学术界对古希腊和古罗马文学中出现的这些群体的描述却很少提及任何同性恋的暗示。本文从同性恋亲缘关系和女性同性社会性的角度出发,重新审视了拉丁文学中有关亚马逊人和女猎手的几段叙事(包括维吉尔《埃涅伊德》中的卡米拉和塞内加同名悲剧中的菲德拉),展示了这些人物如何颠覆传统的亲缘关系和女性特质规范,以通常被视为 "姐妹 "关系的女性姐妹关系取代父权控制。这表明,即使我们不把这些强烈的同性社会关系理解为色情关系,我们也能感受到对社会规范的更激进的拒绝,这种拒绝超越了生殖器性行为,值得贴上 "同性恋 "的标签,因为同性恋可以被定义为对规范的抵制。
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引用次数: 0
Queer feminist assemblages against far-right anti- "Anti-Discrimination Law" in South Korea. 反对韩国极右翼反 "反歧视法 "的女同性恋集会。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-07-26 DOI: 10.1080/10894160.2023.2240551
Pei Jean Chen

Anti-feminist, anti-Queer politics, and Christianity have long been allies in South Korea fervently against any progressive movement involving women and sexual minorities. Since the 2010s, the societal context has shifted to include the long recession and neoliberal structural reforms after the 1997 Asian Financial Crisis. As a result, far-right religious groups never cease attempts to divide society based on gender, sexuality, and the Anti-Discrimination Law" To prevent "sexual orientation" from being protected under the Anti-Discrimination Act, these groups accused sexual minorities and members of advocacy groups of being pro-North Korea and pro-communist. The anti- LGBTQ groups furthered their discourse in the name of "protecting national security;" simultaneously, sexual minorities and family members of the shipwreck victims, migrant workers, and even disabled persons were treated as "non-nationals" and "pro-North Korea." Against this backdrop, Queer feminist assemblage provides creative ways to articulate the controversies, with the alliance and lived experiences of minorities.

在韩国,反女权主义、反同性恋政治和基督教长期以来一直是狂热反对任何涉及女性和性少数群体的进步运动的盟友。自 2010 年代以来,社会环境发生了转变,包括 1997 年亚洲金融危机后的长期衰退和新自由主义结构改革。因此,极右宗教团体从未停止过以性别、性取向和《反歧视法》为基础来分裂社会的企图。"为了阻止 "性取向 "受到《反歧视法》的保护,这些团体指责性少数群体和权益团体成员亲朝鲜和亲共产主义。反 LGBTQ 团体以 "保护国家安全 "的名义进一步扩大了他们的言论;与此同时,性少数群体和沉船遇难者家属、外来务工人员,甚至残疾人都被视为 "非国民 "和 "亲朝鲜"。在此背景下,同性恋女权主义者的组合提供了创造性的方式,以少数群体的联盟和生活经验来阐述这些争议。
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引用次数: 0
Lesbian resistance through fairytales. The story of a children's book clashing with an authoritarian anti-gender regime in Hungary. 女同性恋者通过童话故事进行抵抗。一本儿童读物与匈牙利反性别独裁政权发生冲突的故事。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-09-19 DOI: 10.1080/10894160.2023.2255044
Dorottya Rédai

A Fairytale for Everyone (Meseország mindenkié), a collection of 17 fairy tales, featuring LGBTQ + and gender-nonconforming characters and heroes from various disadvantaged racial/ethnic and socio-economic backgrounds was published in 2020 by the Hungarian NGO Labrisz Lesbian Association. The stories address gender relations, disability, discrimination, social justice, poverty, domestic violence, child adoption, gender transition and same-sex love. After its release, the book became the target of anti-gender attacks. It was immediately labelled as "LGBT propaganda" and demonised as a tool for "spreading gender ideology" by the far right, leading to the implementation of legislation to restrict young LGBTQ + people's rights, in the name of "protecting children". In turn, these political acts triggered unprecedented national and international support for the book and the Hungarian LGBTQ + community. Meseország became a symbol of resistance against oppression, stigmatisation, discrimination and the increasingly autocratic regime. In this activist essay, the author tells the story of this book and reflects on lesbian resistance against anti-gender ideology, coalition-building and cultural production in present-day Hungary. She discusses the impacts of ideologically based intrusions of state control and the ongoing global media attention on Labrisz, and thinks about what ways of resistance can be imagined and effective against an authoritarian post-fascist regime.

《每个人的童话》(Meseország mindenkié),由17个童话故事组成,以LGBTQ为主角 + 匈牙利非政府组织Labrisz女同性恋协会于2020年出版了《不符合性别的人物和来自各种弱势种族/族裔和社会经济背景的英雄》。这些故事涉及性别关系、残疾、歧视、社会正义、贫困、家庭暴力、收养儿童、性别转变和同性爱情。这本书发行后,就成了反性别攻击的目标。它立即被贴上了“LGBT宣传”的标签,并被极右翼妖魔化为“传播性别意识形态”的工具,导致实施了限制年轻LGBTQ的立法 + 人民的权利,以“保护儿童”的名义。反过来,这些政治行为引发了对这本书和匈牙利LGBTQ前所未有的国家和国际支持 + 社区Meseország成为反抗压迫、污名化、歧视和日益专制政权的象征。在这篇活动家文章中,作者告诉了这本书的故事,并反思了女同性恋者对当今匈牙利反性别意识形态、联盟建设和文化生产的抵抗。她讨论了基于意识形态的国家控制入侵和全球媒体对Labrisz的持续关注所产生的影响,并思考了可以想象和有效对抗独裁后法西斯政权的抵抗方式。
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引用次数: 0
"These are our children and we got to set them free": A public health approach to reading reproductive justice in black literature. "这些是我们的孩子,我们必须让他们获得自由":从公共卫生角度解读黑人文学中的生殖正义。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-07-05 DOI: 10.1080/10894160.2024.2372156
Marie-Fatima Hyacinthe

This paper explores reproductive justice themes in different works of Black literature and juxtaposes that literature with modern scholarship to consider a reproductive justice agenda for public health researchers. Incorporating multiple disciplines including public health, critical geography, and anthropology, this paper goes on to suggest that public health researchers would benefit from engagement with works from beyond academia. Specifically looking into Black fiction, nonfiction, and autobiographical writing, this paper traces reproductive justice themes and suggests that attention to these themes will bolster academic public health scholarship aligned with the reproductive justice movement.

本文探讨了不同黑人文学作品中的生殖正义主题,并将这些文学作品与现代学术研究并列,以考虑公共卫生研究人员的生殖正义议程。本文结合了公共卫生、批判地理学和人类学等多个学科,进而提出公共卫生研究人员将受益于学术界以外的作品。本文特别研究了黑人小说、非虚构小说和自传体写作,追溯了生殖正义主题,并提出对这些主题的关注将促进与生殖正义运动相一致的公共卫生学术研究。
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引用次数: 0
The "Free Speech Bus": Making "gender ideology" appear through media and performance. “言论自由巴士”:通过媒体和表演让“性别意识形态”出现。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-11-05 DOI: 10.1080/10894160.2023.2275718
Gabriela Córdoba Vivas

This article argues that the concept of "gender ideology" produces and reproduces reactionary subjectivities using different media (videos, texts, memes, images, etc.), diverse platforms (Facebook, WhatsApp, YouTube, TikTok, etc.), and performative actions that form a decentralized propaganda machine that propagates, mobilizes, agitates, and organizes reactionary bases. Using close reading as method of inquiry, I analyze a vast archive of images, videos, and documents from the Spanish organization Hazte Oír/CitizenGo, focusing on the #FreeSpeechBus campaign in which buses with transphobic (2017) and antifeminist (2019) slogans toured different cities across Spain and around the world.

The article unfolds in four parts. In the first part, I describe gender ideology and the bus campaign as the product of a decentralized propaganda machine that produces, agitates, and organizes reactionary subjectivities through media and incarnated discourses. In the second section, I situate my perspective in relation to existing literature about gender ideology. In the third section, I will illustrate how "gender ideology" relies on the appropriation of the vocabulary and mobilization strategies traditionally associated with liberation movements as well as a fascist and right-wing repertoire of performative and media strategies. In the final part, I show the importance of fostering a transfeminist antifascism to fight "gender ideology," an approach that supports the work of activists who are fighting in the trenches, builds on efforts to decenter white cis women as the subject of feminism, supports sex workers, and reclaims media and performance as indispensable weapons in the political battle.

这篇文章认为,“性别意识形态”的概念使用不同的媒体(视频、文本、模因、图像等)、不同的平台(Facebook、WhatsApp、YouTube、TikTok等)和表演性行动产生并再现了反动主观主义,这些行为形成了一个分散的宣传机器,传播、动员、煽动和组织反动基地。我使用细读作为调查方法,分析了西班牙组织Hazte Oír/CitizenGo的大量图像、视频和文件档案,重点关注#FreeSpeechBus运动,在该运动中,带有跨性别恐惧症(2017年)和反迷你主义(2019年)口号的巴士在西班牙和世界各地的不同城市巡游。文章分四个部分展开。在第一部分中,我将性别意识形态和公交车运动描述为一个分散的宣传机器的产物,该机器通过媒体和化身话语产生、煽动和组织反动主观主义。在第二部分中,我将我的观点与现有的性别意识形态文献联系起来。在第三节中,我将说明“性别意识形态”如何依赖于挪用传统上与解放运动相关的词汇和动员策略,以及法西斯和右翼的表演和媒体策略。在最后一部分,我展示了培养反法西斯主义的反“性别意识形态”的重要性,这种方法支持在战壕中战斗的活动家的工作,建立在将白人独联体女性作为女权主义主题的基础上,支持性工作者,并将媒体和表演重新作为政治斗争中不可或缺的武器。
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引用次数: 0
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Journal of Lesbian Studies
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