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Not Lost but Found 失而复得
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.3167/nc.2021.160305
Keitlyn Alcantara
Gideon Mailer and Nicola Hale. 2019. Decolonizing the Diet: Nutrition, Immunity, and the Warning from Early America. New York: Anthem Press.Gina Rae La Cerva. 2020. Feasting Wild: In Search of the Last Untamed Food. Berkeley, CA: Greystone Books.
吉迪恩·梅勒和尼古拉·黑尔,2019。非殖民化饮食:营养、免疫和早期美洲的警告。纽约:Anthem出版社。吉娜·雷·拉·切尔瓦2020年当选。野外盛宴:寻找最后的未驯服的食物。伯克利,加州:灰石图书。
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引用次数: 0
Posthuman Prehistory 后人类史前
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-09-24 DOI: 10.3167/nc.2021.160106
T. Ingold
This article asks what part prehistory could play in establishing a posthumanist settlement, alternative to the humanism of the Enlightenment. We begin by showing how Enlightenment thinking split the concept of the human in two, into species and condition, establishing a point of origin where the history of civilization rises from its baseline in evolution. Drawing on the thinking of the thirteenth-century mystic, Ramon Llull, we present an alternative vision of human becoming according to which life carries on through a process of continuous birth, wherein even death and burial hold the promise of renewal. In prehistory, this vision is exemplified in the work of André Leroi-Gourhan, in his exploration of the relation between voice and hand, and of graphism as a precursor to writing. We conclude that theidea of graphism holds the key to a prehistory that not so much precedes as subtends the historic.
这篇文章询问史前史在建立后人文主义定居点方面可以发挥什么作用,以取代启蒙运动的人文主义。我们首先展示启蒙思想如何将人类的概念一分为二,分为物种和条件,建立了一个文明史从进化的基线上升的起源点。借鉴13世纪神秘主义者拉蒙·勒尔的思想,我们提出了一种关于人的另一种愿景,根据这种愿景,生命将经历一个不断诞生的过程,在这个过程中,即使死亡和埋葬也有复兴的希望。在史前史上,安德烈·勒罗伊·古尔汉(AndréLeroi Gourhan)的作品体现了这一观点,他探索了声音和手之间的关系,并将图形作为写作的先驱。我们得出的结论是,图形主义思想是史前史的关键,与其说它先于历史,不如说它是历史的潜台词。
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引用次数: 0
Sustainability Metamorphosis 可持续性的蜕变
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/NC.2021.160201
Erland Mårald, J. Priebe
The institutionalization of sustainability agendas on the local and global levels has largely failed to deliver the promised change. In this essay, we develop the idea of sustainability metamorphosis as a way to break with the pathological paradigm of sustainable development that weakens society’s capacity to transform in the face of global crises. Sustainability metamorphosis, in our understanding, draws on the Bakthian perspective of carnivalization and dialogical truth. In this sense, sustainability metamorphosis is an outlook on change in society and a source of strategies for long-term societal change. Our understanding of metamorphosis is inspired by the historical and literary understandings that saw ungraspable forces, acting upon both inner and outer worlds, and suspended hierarchies as the sources of necessary but inconvenient change.
在地方和全球各级将可持续性议程制度化的做法基本上未能实现承诺的变革。在这篇文章中,我们提出了可持续性蜕变的概念,作为一种打破可持续发展的病态范式的方法,这种范式削弱了社会在面对全球危机时的转型能力。在我们的理解中,《可持续性变形》借鉴了巴克式的狂欢化和对话真理的观点。从这个意义上说,可持续性蜕变是对社会变化的展望,也是长期社会变化战略的来源。我们对变形的理解受到历史和文学理解的启发,这些理解将不可掌握的力量,作用于内部和外部世界,以及悬浮的等级制度视为必要但不方便的变化的来源。
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引用次数: 0
Narratives of Socioecological Transition 社会经济转型叙事
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/NC.2020.160203
Vera Ferreira, António Carvalho
This article explores narratives and characteristics of sociological transitions displayed by members of the Transition Network (TN) in Portugal. It is informed by scholarly work on grassroots innovations, sociological transition narratives, and environmental engagement in Portugal. It furthers this research in three ways: (1) it analyzes an original case study—the Portuguese TN; (2) it identifies and defines the various socioecological narratives conveyed by its participants; and (3) it interprets the TN’s sociopolitical appeal as a grassroots innovation in the context of environmental mobilization in Portugal. Drawing on 20 semistructured interviews with current and former members of the Portuguese TN, three narratives of sociological transition were identified—utopianism, inevitability, and pessimism—as well as seven characteristics that motivated interviewees’ engagement with the TN.
本文探讨了葡萄牙过渡网络(TN)成员所表现出的社会学过渡的叙述和特征。它借鉴了葡萄牙关于基层创新、社会转型叙事和环境参与的学术工作。从三个方面对本研究进行了进一步的研究:(1)分析了一个原始的案例研究——葡萄牙TN;(2) 它确定并定义了参与者所传达的各种社会生态叙事;(3)它将TN的社会政治吸引力解释为葡萄牙环境动员背景下的基层创新。根据对葡萄牙TN现任和前任成员的20次半结构化采访,确定了社会转型的三种叙事——乌托邦主义、不可避免性和悲观主义——以及激励受访者参与TN的七个特征。
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引用次数: 1
Transition as Cultural Revitalization 转型为文化振兴
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/NC.2020.160202
Anna J. Willow
This article explores the Transition movement for climate change resilience as a cultural revitalization movement that is unfolding in response to the unique problems and prospects of the Anthropocene era. Drawing on ethnographic research, I suggest that personal well-being and community cohesion are essential motives for environmental movement participation. As Transition participants work to generate more satisfying cultural options, they relieve existential angst, reclaim the possibility of a positive future, create a safe space for radical resistance, and engender a simultaneously local and global sense of community. Ultimately, I argue that embracing environmental and (inter)personal action as both complementary and inextricably intertwined is essential if we are to catalyze the broad behavioral changes needed to evade catastrophic climate change and socioecological collapse.
本文探讨了气候变化适应能力的过渡运动作为一种文化复兴运动,它是针对人类世时代的独特问题和前景而展开的。根据人种学研究,我认为个人福祉和社区凝聚力是参与环境运动的基本动机。当“过渡”的参与者努力创造更令人满意的文化选择时,他们缓解了存在的焦虑,重新获得了积极未来的可能性,为激进抵抗创造了一个安全的空间,并同时产生了一种本地和全球的社区意识。最后,我认为,如果我们要催化避免灾难性气候变化和社会生态崩溃所需的广泛行为变化,那么将环境和(相互)个人行为作为互补和不可分割地交织在一起是必不可少的。
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引用次数: 2
Contact with Nature as Essential to the Human Experience 与自然接触是人类经验的基本要素
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/NC.2020.160204
A. Kazdin, P. Vidal-González
Human contact with nature is more important than ever before considering the global confinement brought about by the COVID-19 pandemic, the increased urbanization of society, and increased rates of mental disorders and threats to human well-being. This article conveys the importance of contact with nature from three perspectives: historical, sociocultural, and scientific. These perspectives convey the many ways in which contact with nature is essential to human life, the multiple ways in which this is expressed, and the broad range of benefits this has. The case for preserving the natural environment continues to be made in light of the dangers of climate change, the deleterious effects of pollution, and the importance of habitats. We add to the case by underscoring how human well-being has depended on contact with natural environments and how the need for this contact is more salient now than ever before.
考虑到2019冠状病毒病(COVID-19)大流行带来的全球隔离、社会城市化进程加快、精神疾病发病率上升以及对人类福祉的威胁,人类与自然的接触比以往任何时候都更加重要。这篇文章从历史、社会文化和科学三个角度传达了与自然接触的重要性。这些观点传达了与自然接触对人类生活至关重要的许多方式,表达这种接触的多种方式,以及这种接触所带来的广泛好处。鉴于气候变化的危险、污染的有害影响以及栖息地的重要性,保护自然环境的理由继续存在。我们通过强调人类的福祉如何依赖于与自然环境的接触,以及现在对这种接触的需求如何比以往任何时候都更加突出,来补充这种情况。
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引用次数: 1
Ecological Restoration in “Liquid Societies” “流动社会”中的生态恢复
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/NC.2020.160205
Stefan Dorondel, Stelu Şerban, M. Tudor
This article tells the story of possibly the first ecological restoration project in the postsocialist world (1994), which is an example of a broader set of ecological restorations carried out in Eastern Europe. By exploring the two intertwined processes of the ecological restoration of an island in the Danube Delta and the advancement of neoliberal economic ideas through land reform, decollectivization, and land privatization, we contribute to the understanding of ecological restoration in societies in turmoil. We engage a social sciences perspective in order to show the entanglement between ecological restoration processes and institutions, political arrangements, and various forms of land tenure. This theoretical perspective also shows a model all too often present in ecological restoration projects: a proclivityfor adopting a neoliberal approach toward administrating natural resources at the expense of local ecological knowledge and the local administration of natural resources.
这篇文章讲述了可能是后社会主义世界的第一个生态恢复项目(1994年)的故事,这是东欧开展的一系列更广泛的生态恢复的一个例子。通过探索多瑙河三角洲一个岛屿的生态恢复和新自由主义经济思想通过土地改革、去集体化和土地私有化的进步这两个相互交织的过程,我们有助于理解动荡社会中的生态恢复。我们采用社会科学的视角,以展示生态恢复过程与制度、政治安排和各种形式的土地所有权之间的纠缠。这一理论视角也显示了一个在生态恢复项目中经常出现的模式:一种以牺牲当地生态知识和当地自然资源管理为代价,采用新自由主义方法管理自然资源的倾向。
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引用次数: 2
Humans “in the Loop”? 人类“圈内人”?
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/NC.2020.160102
Nandita Biswas Mellamphy
More and more scholarly attention is being paid to the challenges of governing artificial intelligence and emergent technologies. Most of the focus remains on questions of how to preserve the human-centeredness of increasingly advancing machine-driven technologies. I problematize discourses of “human-centered AI” that prioritize human control over nonhuman intelligences as a solution for the challenges posed by emergent technologies like artificial intelligence. Posthumanism provides a compelling theoretical basis for this line of questioning and for reimagining alternative ethical constructs. I outline and consider three distinct scenarios in which (a) humans are at the center of command and control, (b) humans and nonhumans share control, (c) human oversight is completely removed. I suggest that more attention could be given to critical and speculative ways of reimagining the concepts of “human,” “nonhuman,” and human/nonhuman relations.
管理人工智能和新兴技术的挑战越来越受到学术界的关注。大多数焦点仍然集中在如何保持日益进步的机器驱动技术以人为中心的问题上。我对“以人为中心的人工智能”的论述提出了质疑,这些论述将人类控制置于非人类智能之上,以解决人工智能等新兴技术带来的挑战。后人文主义为这一质疑路线和重新构想替代性伦理结构提供了令人信服的理论基础。我概述并考虑了三种不同的场景,即(a)人类处于指挥和控制的中心,(b)人类和非人类共享控制,(c)人类的监督被完全消除。我建议,可以更多地关注重新构想“人”、“非人”和人与非人关系概念的批判性和推测性方法。
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引用次数: 4
Facing a Toxic Object 面对有毒物体
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/NC.2020.160105
Christiane Schürkmann
Over the past decades, industrial societies have produced a range of substances whose effects humans increasingly identify as toxic—a prominent example is radioactive waste and the question of its disposal. This fabricated “object of modernity” not only calls for the knowledge of the natural sciences, it also affects society at large in its immense challenge of figuring out how to dispose of this material and altogether “detoxify” society from its hazardous activity. The contribution develops a heuristic perspective on toxic objects, exemplified by analyzing documents with a focus on how different societal actors in Germany problematize high-level radioactive waste (HLW) in the context of finding a repository site. The perspective on toxic objects aims to strengthen a more nuanced view of “modern” relationships between human action and material activity with regard to hazardous socio-chemical fabrications as a consequence of an objectified nature.
在过去的几十年里,工业社会生产了一系列物质,人类越来越认为这些物质具有毒性,放射性废物及其处置问题就是一个突出的例子。这种捏造的“现代性对象”不仅需要自然科学知识,它还影响着整个社会,因为它面临着如何处理这些材料并彻底“解毒”社会的危险活动的巨大挑战。该贡献发展了对有毒物体的启发性观点,例如分析文件,重点关注德国不同的社会行动者如何在寻找储存库的背景下解决高放射性废物(HLW)的问题。关于有毒物体的观点旨在加强对人类行为和物质活动之间的“现代”关系的更细致的看法,即由于客观化的性质而造成的危险的社会化学捏造。
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引用次数: 2
“Rights of Things” “物的权利”
IF 0.7 4区 社会学 Q2 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/NC.2020.160103
Doris Schweitzer
We can identify a legal vanishing point within neo-materialist and posthumanist approaches—either explicitly, for example, when things are regarded as political actors or contractual partners; or implicitly, when authors hint at the anthropocentric limitations of the granting of rights to human beings. Conversely, “rights of things” appear as a posthumanist approach to law as they decentralize “the human.” But do “rights of things” actually surmount the strict divide between humans (persona) and nonhumans (res) within law? By referring to three empirical cases—animal rights, rights of nature, and robot rights—I will argue that “rights of things” do not necessarily push against the anthropocentrism of law. Rather, we can identify a re-centralization of humans within a given milieu. Thus, the critical impact of the concept “rights of things” must be reconsidered; furthermore, we can draw some conclusions for the theoretical approaches of New Materialism and Posthumanism itself.
我们可以在新唯物主义和后人道主义方法中确定一个法律消失点——例如,当事物被视为政治行动者或合同伙伴时,要么明确地消失;或者隐含地,当作者暗示赋予人类权利的以人类为中心的局限性时。相反,“物的权利”似乎是一种后人道主义的法律方法,因为它们分散了“人”的权力。但“物的权力”真的超越了法律中人类(人格)和非人类(res)之间的严格界限吗?通过参考三个经验案例——动物权利、自然权利和机器人权利——我将认为“物的权利”并不一定会反对法律的人类中心主义。相反,我们可以确定人类在特定环境中的重新集中。因此,必须重新考虑“物的权利”概念的关键影响;此外,我们还可以对新唯物主义和后人本主义的理论方法本身得出一些结论。
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引用次数: 1
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Nature + Culture
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