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Native American youth finding self through digital story telling 美国原住民青年通过数字故事寻找自我
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-17 DOI: 10.1111/lit.12334
Melissa Wicker, Jiening Ruan

This holistic single-case study aimed to understand the impact of digital story telling (DST) on the identity expressions of Native American youth. The question that guided the study asks, ‘How do Native American adolescents in a rural, tribal-run after-school programme for Indigenous youth explore and express who they are through digital story telling?’ Five Indigenous youth enrolled in a tribal-run after-school programme participated in the study and completed a digital story telling project that contained multiple components and interviews. Data sources included funds of knowledge maps, shields, story scripts, storyboards, interview transcripts, and digital videos. Thematic analysis was the overarching method used to identify themes. The researchers also conducted constant comparison, content analysis, and/or intertextual transcription to analyse specific data types. Findings indicate the youth enjoyed the DST process, explored and solidified their personal identities, and discovered personal strength. The findings also suggest that DST enabled the youth to draw upon cultural knowledges, literacies, and personal experiences to establish their identities and make sense of the world around them. Furthermore, findings reveal the continued presence of racism in society and schools and the need to transform schools into sites that embrace and support Indigenous knowledges, languages, literacies, and identity development of Indigenous students.

这个整体的单案例研究旨在了解数字故事讲述(DST)对美国原住民青年身份表达的影响。指导这项研究的问题是,“在一个由部落管理的农村土著青年课外项目中,美国土著青少年如何通过数字故事讲述来探索和表达他们是谁?”五名参加了部落课后项目的土著青年参与了这项研究,并完成了一个包含多个组成部分和访谈的数字故事讲述项目。数据来源包括知识地图、盾牌、故事脚本、故事板、采访记录和数字视频。主题分析是用来确定主题的主要方法。研究人员还进行了持续的比较、内容分析和/或互文转录,以分析特定的数据类型。调查结果表明,青少年享受了DST的过程,探索和巩固了他们的个人身份,发现了个人的力量。研究结果还表明,DST使年轻人能够利用文化知识、素养和个人经历来建立自己的身份,并理解周围的世界。此外,调查结果还揭示了种族主义在社会和学校中的持续存在,需要将学校转变为接受和支持土著知识、语言、识字和土著学生身份发展的场所。
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引用次数: 0
Embodied meaning-making: using literacy-as-event to explore a young child's small world play 具体意义制造:利用识字作为事件来探索幼儿的小世界游戏
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-16 DOI: 10.1111/lit.12336
Samantha Jayne Hulston

This article uses the concept of literacy-as-event to explore the embodied meaning-making of a young child during small world play. Recent developments in literacy research, influenced by relational thinking, have led to a reconsideration of how meaning-making unfolds in home and school settings. The concept of literacy-as-event suggests that meaning-making is unpredictable and dynamic, responding to novel socio-material interactions between texts, people, objects and moments. This view suggests that there is a need to ensure children have opportunities to engage with embodied and material meaning-making beyond shared reading events. In this article, small world play after a shared reading event is positioned as enabling socio-material meaning-making through embodied and material encounters with people and objects. A single episode of small world play is presented for analysis. A multimodal analytical approach is used, drawing attention to the embodied interactions between a child, her adult and objects. Analysis of the data shows that the young child's meaning-making involved moments of physical and material almost-hiatus, followed by erratic movements. These often unexpected fluctuations, between stillness and motion, created generative tensions between the child and her adult, enabling creative swerves in engagement between narrative action, character traits and story themes.

本文运用识字即事件的概念,探讨幼儿在小世界游戏过程中的具身意义建构。受关系思维的影响,最近读写研究的发展导致了对意义生成如何在家庭和学校环境中展开的重新思考。识字即事件的概念表明,意义的创造是不可预测的和动态的,对文本、人、物体和时刻之间新的社会物质相互作用作出反应。这一观点表明,有必要确保儿童在共享阅读事件之外有机会参与具体的和物质的意义创造。在本文中,共享阅读事件后的小世界游戏被定位为通过与人和物体的具体化和物质接触来实现社会-物质意义创造。本文以小世界游戏为例进行分析。采用多模态分析方法,将注意力集中在儿童、成人和物体之间的具体互动上。对数据的分析表明,幼儿的意义创造包括身体和物质几乎中断的时刻,随后是不稳定的动作。这些在静止和运动之间经常出现的意想不到的波动,在孩子和她的成人之间产生了张力,使得在叙事行动、人物特征和故事主题之间的参与产生了创造性的转变。
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引用次数: 0
Exploring practices of multiliteracies pedagogy through digital technologies: a narrative inquiry 通过数字技术探索多元素养教学法的实践:一种叙事探究
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-12 DOI: 10.1111/lit.12335
Jia Rong Yap, Laura Gurney

Digital technologies have fast become integral within literacy learning and teaching across contexts as students engage with a variety of digital and multimodal texts. While teachers in New Zealand schools have a high degree of autonomy in the design and planning of literacy programs, little is currently known about how they understand and enact multiliteracies pedagogy (MLP). Using data gathered via interviews and classroom observations in an intermediate school in New Zealand, this article adopts a narrative inquiry approach to explore one teacher's approaches to using digital technologies and texts within literacy instruction. We explore in particular the ways in which MLP may be enacted implicitly rather than explicitly, within the complex matrix of teachers' personal beliefs and learning experiences, the perceived learning needs of students, and the school curriculum. We conclude with a call for the conscious and purposeful teaching of MLP, focusing on synaesthesia and the semiotic functions of texts.

随着学生接触各种数字和多模态文本,数字技术已迅速成为跨情境扫盲学习和教学的组成部分。虽然新西兰学校的教师在设计和规划扫盲课程方面拥有高度的自主权,但目前对他们如何理解和实施多元扫盲教学法(MLP)知之甚少。本文利用在新西兰一所中学通过访谈和课堂观察收集的数据,采用叙事探究的方法来探讨一位教师在扫盲教学中使用数字技术和文本的方法。我们特别探讨了在教师的个人信念和学习经验、学生的感知学习需求和学校课程的复杂矩阵中,隐性而非显性实施MLP的方式。最后,我们呼吁有意识和有目的的教学,重点是联觉和文本的符号学功能。
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引用次数: 2
Doing the ‘write’ thing: handwriting and typing support in secondary schools in England 做“写”的事情:英国中学的手写和打字支持
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-11 DOI: 10.1111/lit.12333
Emma Sumner, Ruth Nightingale, Karen Gurney, Mellissa Prunty, Anna L. Barnett

Students must be able to produce legible and fluent text when completing classwork and for exam purposes. Some students, however, present with handwriting difficulties in secondary school. When these are significant, intervention may be necessary or alternatives to handwriting may be offered (e.g. use of a word processor). Little is known about current practice of supporting secondary students with handwriting difficulties in England and how recommendations are made to transition to typing. Semi-structured interviews were conducted with 13 practitioners with a responsibility for supporting students with handwriting difficulties. Two themes were identified. The first theme, ‘doing the right thing’, illustrated the tension between practitioners' commitment to supporting students with handwriting difficulties and their uncertainty around what is the ‘right’ approach. The second theme, ‘influencing practice’, described the contextual factors (student and family, school environment and national context) that impact on practitioners' practice and their decision to transition from handwriting to typing. Findings highlight the complexities of supporting this group of students and an urgent need for guidance at a national level to assist best practice. Implications for practice are discussed. Further research examining the effectiveness of handwriting interventions with secondary students and the optimum time to start typing is warranted.

学生在完成课堂作业和考试时必须能够书写清晰流畅的文字。然而,有些学生在中学阶段会出现手写困难。如果情况严重,可能需要进行干预,或提供手写以外的其他方法(如使用文字处理器)。目前,人们对英格兰支持有手写困难的中学生的做法以及如何建议他们过渡到打字的做法知之甚少。我们对 13 名负责为有手写困难的学生提供支持的从业人员进行了半结构式访谈。确定了两个主题。第一个主题是 "做正确的事",说明了从业人员在致力于支持有手写困难的学生与不确定什么是 "正确的 "方法之间的矛盾。第二个主题是 "影响实践",描述了影响实践者实践和决定从手写过渡到打字的背景因素(学生和家庭、学校环境和国家背景)。研究结果凸显了为这类学生提供支持的复杂性,以及迫切需要国家层面的指导来协助最佳实践。本文还讨论了对实践的影响。有必要进一步研究对中学生进行手写干预的有效性以及开始打字的最佳时间。
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引用次数: 0
Writing instruction for social justice: an investigation into the components of a teacher preparation course 社会正义写作指导:教师预备课程组成部分的调查
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-11 DOI: 10.1111/lit.12318
Émilie Lavoie, Martine Cavanagh

Future teachers must notice, navigate, and address ideologies in order to counter inequities in the literacy classroom. This article presents the findings of two teacher educators who have taken up the call to critically reflect on their own underlying beliefs and discourses regarding writing instruction. Through an education design framework, they analysed important components of the course, arguing for a higher degree of visibility of the ideologies and social forces that impact writing instruction. They found that despite encouraging a fairly complex and all-encompassing view of learning to write to the future teachers in their course, the creativity discourse was present passively and the socio-political was downright absent, despite clear social justice aims in the course. They discuss how well-established discourses can serve as gateways to embed the socio-political into the course and address more granularly the question of exclusion through selected mentor texts.

未来的教师必须注意、引导和解决意识形态,以消除扫盲课堂中的不公平现象。这篇文章提出了两位教师教育工作者的发现,他们已经开始呼吁批判性地反思他们自己关于写作教学的潜在信念和话语。通过教育设计框架,他们分析了课程的重要组成部分,主张提高影响写作教学的意识形态和社会力量的可见度。他们发现,尽管在他们的课程中鼓励了一种相当复杂和无所不有的学习写信给未来教师的观点,但尽管课程中有明确的社会正义目标,但创造性话语被动地出现,社会政治完全缺席。他们讨论了成熟的话语如何作为将社会政治嵌入课程的门户,并通过选择的导师文本更细致地解决排斥问题。
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引用次数: 0
Critical literacies: Ever-evolving 批判性素养:不断发展
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-08 DOI: 10.1111/lit.12331
Arlette Ingram Willis
<p>My heartfelt thanks to the editors for inviting me to participate in this special issue. I am humbled by the invitation and doubly pleased to share my thoughts. I was given the freedom to respond via interview or written text; the latter suits me best. I have written in a tone hoping to convey the way an interview may have occurred as I consider the framing of the call and respond to a few queries posed for this conversation. I am a US-based scholar, thus while extending the conversation globally, my response is on evolving notions of critical theorising in the United States.</p><p>My body of research includes interrogating traditional accounts of the history of literacy, most notably as portrayed in the United States. I have done so, in part, by questioning colonialism, Eurocentrism, and Westernised definitions and views of literacy that fail to acknowledge literacy as a global construct. From a critical perspective, I understand that the perpetuation of siloed Eurocentric geopolitical views of literacy is not haphazard; they are intentionally crafted to valorize a quest for literacy dominance and power. I argue that to democratise histories of literacy, we must include literacy among non-European and non-English-dominant people, given that centuries of literacy existed among some groups of people before Europeans were aware of their existence. A retelling of the history of world literacies exceeds the available space of this response, but an example from the African Diaspora may help clarify this point.</p><p>Histories of literacy among Black people, written by Black scholars, acknowledge Black achievement, brilliance, culture, experiences, language, and literacy. To be clear, millions of African people were captured, transported, and enslaved throughout the Americas, leading Diouf (<span>1998</span>, <span>2011</span>) to estimate that around 10% of enslaved African people transported to the Americas were literate. The impact of this statement is hard to grasp. The idea of literate enslaved African people supports a counternarrative to traditional histories of literacy as emanating from Greece and Italy. Acknowledging that tens of thousands of literate African people existed before most Europeans acquired literacy will be contested in the face of undeniable historical facts. Moreover, there is likely to be an outcry to whitewash the centuries-old mischaracterization of people of African descent as biologically, genetically, and intellectually incapable of learning to read. The pathologising of people of African descent has been most pronounced in Europe and the Americas, although the impact has been global.</p><p>The autobiography of Omar Ibn Said is the only known autobiography to have been written by a person while enslaved (Alryyes and Said, <span>2011</span>). His autobiography is among hundreds of autobiographies written by formerly enslaved people of African descent in the United States. Equally important are the autobiographies writt
衷心感谢编辑们邀请我参加本期特刊。我受宠若惊地受到邀请,并倍加高兴地分享我的想法。我可以自由地通过采访或书面文本来回应;后者最适合我。我写这封信的语气是希望传达一种面试可能发生的方式,因为我考虑了电话的框架,并回答了为这次谈话提出的一些问题。我是一名美国学者,因此,在将对话扩展到全球的同时,我的回答是关于美国不断发展的批判理论概念。我的研究范围包括质疑传统的读写历史,尤其是美国的读写历史。我之所以这样做,部分原因是质疑殖民主义、欧洲中心主义,以及西方对读写能力的定义和观点,这些定义和观点没有承认读写能力是一种全球性的建构。从批判的角度来看,我明白,孤立的欧洲中心地缘政治文化观点的延续并非偶然;它们是有意为之的,旨在强化对文化优势和权力的追求。我认为,要使文学史民主化,我们必须包括非欧洲人和非英语占主导地位的人的读写能力,因为在欧洲人意识到他们的存在之前,一些群体的读写能力已经存在了几个世纪。重述世界文化的历史超出了这个回答的可用空间,但来自非洲侨民的一个例子可能有助于澄清这一点。由黑人学者撰写的黑人读写史,承认黑人的成就、才华、文化、经历、语言和读写能力。需要明确的是,数百万非洲人在整个美洲被捕获、运送和奴役,这使得Diouf(1998,2011)估计,被运送到美洲的非洲奴隶中约有10%是识字的。这句话的影响很难理解。被奴役的非洲人有文化的想法支持了一种与传统的文化历史相反的叙述,这种文化历史起源于希腊和意大利。在不可否认的历史事实面前,承认在大多数欧洲人获得识字能力之前就有成千上万的非洲人存在,将会受到质疑。此外,人们可能会强烈要求洗白几个世纪以来对非洲人后裔的错误描述,认为他们在生理上、基因上和智力上都无法学习阅读。非洲人后裔的病态化在欧洲和美洲最为明显,尽管其影响是全球性的。奥马尔·伊本·赛义德的自传是唯一已知的由一个被奴役的人写的自传(Alryyes and Said, 2011)。他的自传是美国以前被奴役的非洲人后裔写的数百本自传之一。同样重要的是全球前被奴役的非洲人后裔的自传,例如巴西、加拿大、英国、海地等国(另见Khan, 2020年)。总的来说,这些文本是黑人在奴役下生活的代表性第一手资料,必须在包容性的文学史中得到承认,庆祝和回收。在对奥马尔·伊本·赛义德(Omar Ibn Said)自传的读写能力分析中,我发现了一些具有启发性的信息,说明读写能力在西方之外扮演的角色,并不受美国例外论、欧洲中心主义或白人至上主义的影响。在他的自传中,奥马尔·伊本·赛义德在面对白人至上主义时大胆地宣称他的人性。他的认识论和意识形态立场并不根植于欧洲或美国——而是非洲和伊斯兰——这对他的生存至关重要。理解扫盲的新方法,一种超越的方法(威利斯,即将出版),将扫盲的定义民主化并重新概念化:尊重每个人作为人类同胞的人性,将扫盲作为一项人权提供,将扫盲理解为一种全球建构,并产生经过验证的知识。经过验证的知识不是从殖民者开始的,也不是从了解殖民者的认知方式开始的。经过认证的知识始于批判性意识,这种意识检查并重视世界上最接近它的人所解释的文化、民族、性别、语言、种族和宗教知识。我们都可以从所有文化、民族、性别、语言、种族和宗教群体广泛而包容的扫盲史中学习。这些知识应该告知批判性读写研究人员,因为他们在不同的人群中工作。我们应该问问自己,正如Brayboy等人在2012年所建议的那样:“你能在认识论(认识方式)、本体论(存在方式)、价值论(价值体系)和研究过程之间想象出什么样的联系?”(第427页)。 我们也可以学会去中心化白人,摒弃对非欧洲中心和非英语主导民族的文化的殖民主义立场。当我们学会重视和重视非洲人、阿拉伯人和穆斯林人、亚洲人、拉丁人、美洲原住民和土著认识论时,这需要付出努力。我们必须学会超越白人的眼光,培养具有批判性和社会公正的文化。这可能吗?这在现代社会现实吗?这是绝对可能的,正如Pandya等人(2022)的《批判性素养手册》(The Handbook of critical literacies)在其杰出的批判性素养理论纲要中所描述的那样。跨国编辑集团,跨国批判素养网络的创始人提出了一个汇编(50章)的批判素养和社会正义的奖学金。他们加强了我们对批判理论的理解,因为他们承认他们“有意地尝试拓宽和多样化学者,这些学者可能会在复兴的批判文学保护伞下找到知识家园”(第x页)。在承认当前知识和理论方法的同时,在批判文学中建立和扩展历史、传统和理论;他们将批判性素养定义为“个人为了在世界上生存和发展而需要的文学实践,突出了信息和文本从来都不是中立的概念;他们有能力写出强有力的文本来解决不公正和我们的生活世界”(第3页)。重要的是,他们强调,“我们有意利用多种批判认识论,包括来自全球南方和全球北方的欧洲、黑人和土著思想家的认识论”(第3页)。这样做,他们扩大了批判理论化的范围,并反思性地注意到传统上由全球北方学者主导的批判性素养的意义转变。“尤其是白人、说英语的话语”(Mora et al., 2022,第466页)。传统的框架“有时掩盖了学者和非英语国家在跨越不同语言讨论读写能力时所面临的关注”(第466页)。这些编辑和作者代表了多个地缘政治空间,他们参与并重新构想了批判性读写和读写方法、评估、课程、教学、方法、实践和理论,包括文化、种族、性别、语言和种族。EQ:从历史上看,你来自一长串学者和一个文学传统,这个传统经历了各种各样的演变浪潮,为我们今天所认为的批判性文学提供了信息。告诉我们,自从你进入这个领域以来,你经历了哪些重大的转变?是什么让你选择批判性读写作为改变课堂和学校的工具?AIW:我从自己的旅程片段开始,然后是卢克(2018)的批判性素养奖学金和克伦肖(1991、2021)的批判性种族理论奖学金的简短评论。作为学院的一名黑人女性,我的人生历程一直是既有个人意义又有政治意义的。我倾向于思考压迫和权力在塑造20世纪70年代美国黑人成长过程中的作用。在进入教授职位之前,我阅读了黑人奖学金,并很快了解到,在一些白人学者中,这是一种被低估的资源。我在学院的理论之旅始于批判理论(CT),因为我广泛阅读了它的基础,找到了一个既熟悉又独特的理论空间。尽管在欧洲,CT更专注于社会经济阶层与权力的关系,但在美国,我对这种以社会阶层、权力和种族为中心的对话并不陌生。随着更广泛的批判理论概念的出现,我渴望研究它们在识字方面的启示。我扩大了阅读范围,包括美国和其他国家从事批判性文学研究的批评理论家,包括已故的巴西学者保罗·弗莱雷(Paulo Freire)。我在CT中发现了传统文学史中所缺失的早期意识形态空间。后来,我成为了一个信徒,或Freirediana,阅读他和他同时代人写的所有东西。然而,上世纪90年代末,我参加了在美国东北部奥马哈市举行的戏剧教育学会议后,我的想法开始发生转变。保罗·弗莱雷出席并回答了观众的问题。当被问及为什么种族/种族主义和性别问题很少出现在他的作品中时,他显得明显不舒服。通过翻译,他为自己对女性的疏忽道歉,但没有参与种族问题的讨论。当时,我对巴西复杂而令人烦恼的种族和种族主义历史知之甚少。 他们还表达了对CT的根源的不安,这反映在欧洲人的理论,以白人为中心的学术,以及缺乏对全球和
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引用次数: 2
An interview with Professor Barbara Comber Barbara Comber教授访谈录
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-04 DOI: 10.1111/lit.12330
Barbara Comber

As part of this special issue on ‘Literacy for social justice’, and at this moment of post-pandemic transitions in education, we invited Professor Barbara Comber to reflect on the needs for and trends in critical literacy education, both in her local context, in Australia, and internationally. In September 2022, we met with Barbara online to discuss her thoughts about what critical literacy educators need, how scholars and educators can work together to produce change, and where we can see hope in critical literacy and social justice education right now, as part of promising anti-racist, decolonizing, and intersectional literacy frameworks and practices.

作为“扫盲促进社会正义”特刊的一部分,在大流行后教育转型的这一时刻,我们邀请了Barbara Comber教授,从她所在的地方、澳大利亚和国际的角度,思考批判性扫盲教育的需求和趋势。2022年9月,我们在网上与芭芭拉会面,讨论了她对批判性扫盲教育者需要什么,学者和教育者如何共同努力产生变化,以及我们现在在批判性扫盲和社会正义教育中看到希望的地方,作为有前途的反种族主义,非殖民化和交叉扫盲框架和实践的一部分。
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引用次数: 0
Working towards more socially just futures: five areas for transdisciplinary literacies research 致力于更具社会公正性的未来:跨学科文学研究的五个领域
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-02 DOI: 10.1111/lit.12321
Amélie Lemieux, Lisa Boyle, Emiyah Simmonds, Jrene Rahm

Policy-makers and provincial governments have a responsibility to prioritise equity, diversity, inclusion and accessibility (EDIA) with approaches that leverage both intersectionality and transdisciplinarity, especially when looking at literacies research. Supported by a federally funded knowledge synthesis grant that surveyed the scope of EDIA in Canadian schools, this article focuses on youth marginalisation to address literacies learning. The authors address five concepts from a three-phase literature review to examine inclusive practices that respect, acknowledge and address EDIA in K-12 education. Across reviewed studies, there is an underlying trajectory outlining methodological challenges in implementing EDIA practices. We advance anti-racist and abolitionist approaches by addressing five areas: (1) making learning more accessible by adopting culturally responsive pedagogy informed by local cultures, languages and values; (2) pursuing sustainable professional development in culturally inclusive teaching practices; (3) creating safer school environments that nurture community-driven relationships between parents, students and their teachers; (4) reforming educational policies to concretely address structural racism, discrimination and misrepresentation of socially marginalised students by disrupting what is conceptualised and accepted as ideal culturally responsive pedagogy; and (5) prioritising community perspectives and input curriculum decisions to support underrepresented students. Ultimately, this article echoes this issue's orientations as it explores transdisciplinary practices composing an evolving understanding of literacies.

政策制定者和省级政府有责任优先考虑公平性、多样性、包容性和可及性(EDIA),利用交叉性和跨学科性的方法,特别是在扫盲研究方面。在联邦资助的知识综合基金的支持下,本文调查了加拿大学校EDIA的范围,重点关注青年边缘化以解决识字学习问题。作者从三个阶段的文献综述中提出了五个概念,以检查在K-12教育中尊重,承认和解决EDIA的包容性实践。在审查的研究中,有一个潜在的轨迹概述了实施EDIA实践的方法挑战。我们通过解决五个方面的问题来推进反种族主义和废除主义的方法:(1)通过采用基于当地文化、语言和价值观的文化响应教学法,使学习更容易获得;(2)在文化包容性教学实践中追求可持续的专业发展;(3)创造更安全的学校环境,培养家长、学生和老师之间以社区为导向的关系;(4)改革教育政策,具体解决结构性种族主义、歧视和对社会边缘化学生的歪曲,方法是破坏被概念化和接受为理想的文化响应教学法;(5)优先考虑社区观点和输入课程决策,以支持代表性不足的学生。最后,这篇文章呼应了这个问题的方向,因为它探讨了跨学科的实践,构成了对识字的不断发展的理解。
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引用次数: 0
Call for papers for a Special Issue of Literacy. Writing realities: examining new directions in writing research, instruction and learning 《识字》特刊征稿。写作现实:研究写作研究、教学和学习的新方向
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-01 DOI: 10.1111/lit.12329
Ross Young, Doug Kaufman, Felicity Ferguson
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引用次数: 0
Teachers' and Black students' views on the incorporation of African American children's literature in an after-school book club: collaborative and culturally based learning 教师和黑人学生对非裔美国儿童文学融入课外读书俱乐部的看法:合作和基于文化的学习
IF 1.3 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-01 DOI: 10.1111/lit.12326
Brittney Jones, Jacqueline Lynch

It has been suggested that culturally relevant literature can be beneficial to elementary school students' learning. Yet, less research has focused on African American students' perspectives of that literature, including aspects of that engagement that may benefit their learning. Therefore, the main goal centred on US elementary school students' perspectives of African American children's literature in an after-school book club. There were 15 second- and third-grade African American students from a low-income area who participated in the 6-week book club. The book club sessions were recorded, student artefacts were collected and a focus group was held with students. Following the book club, there were two classroom teachers interviewed along with an after-school teacher facilitator. Based on the analysis, four themes were found. These focused on increased reading motivation, the role of cultural and personal associations with literature for comprehending, engagement in communal learning and improved access to culturally relevant texts. The results extend previous research on the importance of social collaboration and culturally relevant books to promote motivation and reading comprehension among learners and highlight the value of collaborative and culturally based learning for Black children in the American context.

研究表明,文化相关文学对小学生的学习是有益的。然而,很少有研究关注非裔美国学生对文学的看法,包括这种参与可能有利于他们学习的方面。因此,主要目标集中在美国小学生在课外读书俱乐部对非裔美国儿童文学的看法。来自低收入地区的15名二年级和三年级的非裔美国学生参加了为期6周的读书俱乐部。记录了读书俱乐部的活动,收集了学生的手工艺品,并与学生举行了焦点小组讨论。在读书会之后,我们采访了两位任课教师和一位课后辅导员。通过分析,我们发现了四个主题。这些重点是增加阅读动机,文化和个人与文学的联系在理解中的作用,参与公共学习以及改善对文化相关文本的获取。该研究结果扩展了先前关于社会合作和文化相关书籍在促进学习者动机和阅读理解方面的重要性的研究,并突出了美国背景下合作和文化基础学习对黑人儿童的价值。
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引用次数: 0
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Literacy
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