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PMU volume 41 issue 3 Cover and Front matter PMU第41卷第3期封面和封面
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/s0261143022000654
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引用次数: 0
The people vs. the power bloc? Popular music and populism 人民对权力集团?流行音乐和民粹主义
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S026114302200054X
M. Dunkel, M. Schiller
On 12 November 2017, the Philippine celebrity musician Pilita Corrales was singing the popular song ‘Ikaw’ (‘You’) at a gala event in Manila, attended by some of the world's most powerful politicians at the time, US President Donald Trump and Philippine President Rodrigo Duterte. Suddenly, she noticed a male voice singing along with her, its intonation off, its volume increasing. Aware that the event was being recorded, Corrales at first tried to disregard the intruding voice. Eventually however, she could no longer ignore it and, shielding her eyes from the lights with one hand, she tried to spot the uninvited singer in the audience. ‘Where are you, sir’? she asked. Realising that the singer was on one of the balconies, it dawned on her that he was none other than Duterte himself. After giving Duterte room to sing a section by himself, she then joined the president in the song's finale (BBC News 2017; Guardian News 2017; Rappler 2017).
2017年11月12日,菲律宾著名音乐家皮利塔·科拉莱斯在马尼拉举行的一场盛会上演唱了流行歌曲《你》,当时世界上一些最有权势的政治家,美国总统唐纳德·特朗普和菲律宾总统罗德里戈·杜特尔特都出席了该活动。突然,她注意到一个男声和她一起唱歌,语调变了,音量变大了。意识到这一事件正在被记录下来,科拉莱斯起初试图不理会闯入的声音。然而最终,她再也不能忽视它了,她用一只手挡住灯光,试图在观众中找到这位不请自来的歌手。“你在哪儿,先生?”她问。当她意识到这位歌手站在其中一个阳台上时,她意识到他不是别人,正是杜特尔特本人。在给杜特尔特留出空间让他自己唱一段之后,她加入了总统的最后一曲(BBC News 2017;卫报新闻2017;Rappler 2017)。
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引用次数: 0
The regime of style: cover versions, reality TV, and the aesthetic principles of populism in Israel and beyond 风格的政体:封面版本、真人秀和以色列内外民粹主义的美学原则
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000411
Oded Erez
Abstract This article explores the relationship between the meaning of style in Idol-format TV shows, and the political style which many scholars consider central for understanding populism today. Inspired by Jacques Rancière's notion of aesthetic regimes, I theorise what I call ‘the regime of style’ as a set of aesthetic principles shared across these fields. I explore the case study of Miri Regev's term as Israel's Minister of Culture and Sports, showing how she implemented a long-term strategy combining deliberate scandals that pitted her against ‘the cultural elite’, and the endorsement of pop music styles associated with publics that traditionally support her party (Likud). What ties these complementary strategies together is that they perform a ‘flaunting of the low’ (Ostiguy 2017). In refocusing the conversation on contested hierarchies of taste, Regev's own appeal partakes in the aesthetic economy of Idol-format shows, where style is fetishised as a transparent performance of identity.
本文探讨了偶像模式电视节目的风格含义与政治风格之间的关系,许多学者认为政治风格是理解当今民粹主义的核心。受Jacques ranci的美学制度概念的启发,我将我所谓的“风格制度”理论化,作为这些领域共享的一套美学原则。我探讨了Miri Regev担任以色列文化和体育部长期间的案例研究,展示了她如何实施一项长期战略,包括故意让她与“文化精英”对立的丑闻,以及与传统上支持她的政党(利库德集团)的公众有关的流行音乐风格的认可。将这些互补策略联系在一起的是,它们执行“低的炫耀”(Ostiguy 2017)。在将对话重新聚焦于有争议的品味等级的过程中,雷格夫自己的吸引力参与了偶像形式节目的美学经济,在这种节目中,风格被崇拜为身份的透明表现。
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引用次数: 0
Populist performance(s) in contemporary Greek rap music 当代希腊说唱音乐中的民粹主义表演
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000435
Kostas Savvopoulos, Y. Stavrakakis
Abstract In recent years, rap music has been growing rapidly within the Greek cultural landscape. This paper places emphasis on a particular politicised current within the genre, examining closely two recent examples from the Greek context. Although such performances have already been broadly discussed as ‘populist’ within public debate, this paper aims at rigorously assessing this claim. To do so, it first turns to contemporary populism research in order to articulate a consistent and operational approach that can be utilised in the analysis of rap performances. Against the background of a minimal definitional consensus highlighting populism's people-centrism and anti-elitism, this contribution will then focus on (a) the performative dimension of populism and its occasional extra-political conditioning and (b) populist performances within popular music, namely rap. Could one designate rap music as a locus of populist performance(s)? How could such a hypothesis be substantiated through the analysis of concrete examples from the contemporary Greek scene?
近年来,说唱音乐在希腊文化景观中迅速发展。本文强调了这一流派中一个特定的政治化潮流,仔细研究了希腊语境中的两个最近的例子。尽管在公开辩论中,这样的表现已经被广泛地讨论为“民粹主义”,但本文旨在严格评估这一说法。为了做到这一点,它首先转向当代民粹主义研究,以便阐明一个一致的和可操作的方法,可以用于分析说唱表演。在强调民粹主义的人民中心主义和反精英主义的最小定义共识的背景下,本贡献将关注(a)民粹主义的表演维度及其偶尔的非政治条件和(b)流行音乐中的民粹主义表演,即说唱。有人能把说唱音乐指定为民粹主义表演的场所吗?这样的假设是如何通过对当代希腊场景中具体例子的分析来证实的呢?
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引用次数: 0
Anti-populist populism: Musical challenges to Trump's America and Erdoğan's Turkey 反民粹主义民粹主义:对特朗普的美国和埃尔多安的土耳其的音乐挑战
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000447
Lyndon C. S. Way
Abstract Populism is a discursive construct that represents popular interests and values by ‘pretend[ing] to speak’ for the people who are constructed separate and opposed to a powerful elite. Yet populism, in its various forms and accents, ‘can adapt flexibly to a variety of substantive ideological values and principles’. This is manifested in ‘the people’ not being a prefixed natural category, but a signifier that acquires meaning through discourses and contexts. This article considers how populism is articulated in hip hop videos that criticise two authoritarian-populist politicians: America's Trump and Turkey's Erdoğan. Using Multimodal Critical Discourse Studies, Eminem's ‘The Storm’ and Ezhel's ‘Yarınımız Yok (We have no tomorrow)’ are analysed to demonstrate how oppositional popular music can articulate its own brands of populism, transcending contexts, yet shaped by them.
抽象的民粹主义是一种话语建构,它通过“假装为”那些被构建成独立的、反对强大精英的人说话,来代表大众的利益和价值观。然而,民粹主义的各种形式和口音“可以灵活地适应各种实质性的意识形态价值观和原则”。这表现在“人民”不是一个有前缀的自然范畴,而是一个通过话语和语境获得意义的能指。本文探讨了民粹主义是如何在嘻哈视频中表达出来的,这些视频批评了两位威权民粹主义政治家:美国的特朗普和土耳其的Erdoğan。利用多模态批评话语研究,我们分析了艾米纳姆的“风暴”和Ezhel的“Yarınımız Yok(我们没有明天)”,以展示反对派流行音乐如何能够表达自己的民粹主义品牌,超越语境,但又受其影响。
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引用次数: 0
From ‘we shall prevail’ to ‘weapon of struggle’: Populism, Chile's Unidad Popular government and Nueva Canción 从“我们必胜”到“斗争的武器”:民粹主义、智利统一人民政府和新人民党Canción
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000460
Gonzalo Carrasco, Dan Bendrups, R. S. Urribarrí
Abstract The Chilean nueva canción (‘new song’) movement is one of Latin America's most enduring musical phenomena. Strongly associated with the rise of left-wing political forces in the 1960s, and then with anti-dictatorship protests in the 1970s and 1980s, nueva canción is deeply embedded in Chilean political consciousness. This article provides a new perspective on the movement by exploring its populist elements and considering these in relation to Communist Party cultural policy. It focuses on a significant historical moment – the Chilean Communist Party's 1971 Assembly on the Chilean Revolution and the Problems of Culture – to ascertain how the political potential of ‘Chilean new song’ was viewed by this key partner in the Chilean coalition government. Through this examination, this article offers new insight into the political positioning of CNS, illustrating the movement's socio-political role in terms of the broader ideological principles and imperatives of the vía chilena (‘Chilean road’) to socialism.
智利的nueva canción(“新歌”)运动是拉丁美洲最持久的音乐现象之一。nueva canción与20世纪60年代左翼政治力量的兴起以及70年代和80年代的反独裁抗议活动密切相关,深深植根于智利的政治意识。本文通过探索其民粹主义因素,并将其与共产党的文化政策联系起来,提供了一个新的视角。它聚焦于一个重要的历史时刻——1971年智利共产党关于智利革命和文化问题的大会——以确定这个智利联合政府的关键伙伴如何看待“智利新歌”的政治潜力。通过这种考察,本文对CNS的政治定位提供了新的见解,从更广泛的意识形态原则和vía chilena(“智利之路”)走向社会主义的必要性方面说明了该运动的社会政治作用。
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引用次数: 0
The ‘System of National Cooperation’ hit factory: the aesthetic of Hungarian government-commissioned songs between 2010 and 2020 “国家合作体系”大热工厂:匈牙利政府在2010年至2020年间委托创作的歌曲的美学
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000423
Emília Barna, Ágnes Patakfalvi-Czirják
Abstract This article addresses the relationship between popular music and populism through three government-commissioned songs, produced for occasions of national remembering during the post-2010 Orbán regime in Hungary, namely ‘Barackfa’ (2013), ‘Egy szabad országért’ (2016) and ‘Hazám, hazám’ (2020). All three songs are one-off collaborations of artists representing various music genres. We ask, firstly, what aesthetic forms make these songs potentially suitable for the performance of national unity, solidarity and the ‘people’, and secondly, how the songs’ structure, production and dissemination can be interpreted as attempts by government commissioners and creators to gain popularity. Drawing on Ostiguy's performative approach to populism, combined with the notion of collective speculation and musical affordances, we identify three main strategies of constructing the ‘people’ in the songs: singing together as sound, legacy and practice; the pop ‘mega-event’; and the use of the folk music aesthetic as ‘mother tongue’.
摘要本文通过三首政府委托制作的歌曲,即《Barackfa》(2013年)、《Egy szabad országért》(2016年)和《Hazám,Hazán》(2020年),探讨了流行音乐与民粹主义之间的关系。这三首歌都是代表不同音乐流派的艺术家的一次性合作。我们首先要问,是什么样的美学形式使这些歌曲有可能适合民族团结、团结和“人民”的表演,其次,这些歌曲的结构、制作和传播如何被解释为政府专员和创作者试图获得人气。借鉴Ostiguy对民粹主义的表演方法,结合集体推测和音乐启示的概念,我们确定了构建歌曲中“人”的三种主要策略:作为声音、遗产和实践一起唱歌;流行音乐“大事件”;以及民间音乐美学作为“母语”的使用。
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引用次数: 0
Songs of tractors and submission: on the assembled politicity of popular music and far-right populism in Austria 拖拉机之歌与屈服:论奥地利流行音乐与极右翼民粹主义的政治性
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.1017/S0261143022000459
André Doehring, Kai Ginkel
Abstract Our article addresses the connection between popular music and far-right populism, as exemplified by the Freedom Party of Austria (Freiheitliche Partei Österreichs, FPÖ). We discuss the specific mainstreaming and normalizing potential of popular music for far-right populist politics, by means of songs that do not qualify as political or politicized music in the sense of carrying a clear political message. We introduce a multi-step methodology that addresses performative aspects of actual situations of reception (fieldwork) and in-depth analyses of the music and its affordances (group analysis). Based on this approach, we argue that these ambivalent, sometimes even contradictory musical performances take on a life of their own within a specific arrangement that we will term an assembled politicity, in the sense of a political potential activated through situational arrangements. In this way, the FPÖ's musical programme affords far-right populist interpretations through music that appears to be unsuspicious.
摘要我们的文章探讨了流行音乐和极右翼民粹主义之间的联系,以奥地利自由党(Freiheitliche ParteiÖsterreichs,FPÖ)为例。我们讨论了流行音乐对极右翼民粹主义政治的具体主流化和规范化潜力,通过不符合政治或政治化音乐的歌曲来传达明确的政治信息。我们介绍了一种多步骤的方法,该方法涉及实际接受情况的表演方面(实地调查)和对音乐及其启示的深入分析(群体分析)。基于这种方法,我们认为,这些矛盾的、有时甚至矛盾的音乐表演在一种特定的安排中呈现出自己的生命,我们将其称为一种集合的政治性,即通过情境安排激活的政治潜力。通过这种方式,FPÖ的音乐节目通过看似不辣的音乐提供了极右翼民粹主义的诠释。
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引用次数: 0
Weird American Music. By Dorothea Gail. Universitätsverlag Winter Heidelberg, 2018. 413 pp. ISBN 978-3-8253-6956-9 怪异的美国音乐。多萝西娅·盖尔著。Universitätsverlag 2018年冬季海德堡。413页。ISBN 978-3-8253-6956-9
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-09-29 DOI: 10.1017/s0261143022000526
S. Graham
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引用次数: 0
Representing Islam: Hip-hop of the September 11 Generation. By Kamaludeen Mohamed Nasir. Bloomington, IN: Indiana University Press, 2020. 205 pp. ISBN 978-0-253-05304-6 代表伊斯兰:9·11一代的嘻哈。作者:Kamaludeen Mohamed Nasir印第安纳州布卢明顿:印第安纳大学出版社,2020年。205页。ISBN 978-0-253-05304-6
IF 0.4 3区 艺术学 0 MUSIC Pub Date : 2022-09-26 DOI: 10.1017/s0261143022000496
Sikelelwa Anita Mashiyi
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引用次数: 0
期刊
Popular Music
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