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Reconnecting Spatialities in Uninhabited Industrial Spaces: Ruination and Sense of Place in a Coal Town (Datong, Shanxi 在无人居住的工业空间中重新连接空间性:山西大同某煤城的破坏与场所感
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-12-01 DOI: 10.4000/chinaperspectives.12669
J. Audin
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引用次数: 0
Ruination and the Production of Space in Contemporary China 当代中国的毁灭与空间生产
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-12-01 DOI: 10.4000/chinaperspectives.12855
J. Audin
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引用次数: 2
HEURTEBISE, Jean-Yves. 2020. Orientalisme, occidentalisme et universalisme : histoire et méthode des représentations croisées entre mondes européens et chinois (Orientalism, Occidentalism, and Universalism: History and Method of Cros HEURTEBISE、jean - yves。2020. 东方主义、西方主义和普遍主义:欧洲和中国世界交叉表现的历史和方法
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-12-01 DOI: 10.4000/chinaperspectives.12812
F. Villard
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引用次数: 0
Chinese Worker’s Livelihood Strategies: A Zhejiang Case Study in the Garment Industry 中国工人生计策略:以浙江服装业为例
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-12-01 DOI: 10.4000/chinaperspectives.12767
G. Guiheux
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引用次数: 0
Political Consumerism in Hong Kong: China’s Economic Intervention, Identity Politics, or Political Participation? 香港的政治消费主义:中国的经济干预、身份政治还是政治参与?
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12330
Mathew Y. H. Wong, Ying-ho Kwong, E. Chan
This study examines the recent emergence of political consumerism in Hong Kong. Given its potential implications, we document the origin and maturation of this development and theoretically explain political consumerism from three perspectives: as a response to China’s economic intervention, as a form of identity politics, and as a new form of political participation. Drawing on original data collected from a representative survey of the local population, supplemented by interviews with stakeholders from the pro-democracy economic circle, we found that people who opposed China-Hong Kong economic integration and expressed a strong local (as opposed to national) identity tended to support boycotting. People who engaged in political consumerism were active in both legal and radical protests, pointing to the complementary nature of these different forms of activism. Further, by adopting a mediation analysis, we find that support towards the Anti-extradition Law Amendment Bill Movement only partially mediate the effect of the factors on political consumerism, suggesting that they are distinct development despite their shared origins. This article provides a novel perspective on the political polarisation in Hong Kong among consumer markets.
本研究探讨香港最近出现的政治消费主义。鉴于其潜在的影响,我们记录了这种发展的起源和成熟,并从三个角度从理论上解释了政治消费主义:作为对中国经济干预的回应,作为身份政治的一种形式,以及作为一种新的政治参与形式。根据从当地人口代表性调查中收集的原始数据,并辅以对亲民主经济圈利益相关者的采访,我们发现,反对中国-香港经济一体化并表达强烈的地方(而不是国家)认同的人倾向于支持抵制。参与政治消费主义的人在合法和激进的抗议活动中都很活跃,这表明这些不同形式的行动主义具有互补性。此外,通过中介分析,我们发现对《反引渡法修正案》运动的支持仅部分地中介了这些因素对政治消费主义的影响,这表明尽管它们有着共同的起源,但它们是不同的发展。这篇文章为香港消费市场的政治两极分化提供了一个新颖的视角。
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引用次数: 9
Entexted Heritage: Calligraphy and the (Re)Making of a Tradition in Contemporary China 传承:书法与当代中国传统的(再)塑造
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12255
Lia Wei, Michael Long
From medieval times to the present, calligraphy has been theorised as a product of “spirit” rather than of the hand, and has b­een situated atop the Chinese aesthetic hierarchy. Recognising calligraphy as a key aspect of national identification, the People’s Republic of China applied for its recognition to the Representative List of the Intangible Cultural Heritage of Humanity. Through the process of constructing calligraphy as Intangible Cultural Heritage (ICH), a simplified calligraphic canon emerged, which epitomises the “correct spirit of tradition.” Building on art historical and anthropological questions of transmission and authentication of the classical tradition of calligraphy, this paper challenges this idealised conceptualisation by investigating how a contemporary Chinese ICH regime has worked to “entextualise” calligraphy into present social and political circumstances.
从中世纪到现在,书法一直被认为是“精神”的产物,而不是手的产物,并且一直处于中国美学等级的顶端。中华人民共和国认识到书法是民族认同的重要方面,申请将其列入《人类非物质文化遗产代表名录》。在将书法建设为非物质文化遗产的过程中,出现了一种简化的书法经典,它体现了“正确的传统精神”。基于书法经典传统的传播和认证的艺术史和人类学问题,本文通过调查当代中国非物质文化遗产制度如何将书法“企业化”到当前的社会和政治环境中,挑战了这种理想化的概念化。
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引用次数: 1
Editorial - Cultural Values in the Making: Governing through Intangible Heritage 编辑-形成中的文化价值:通过非物质遗产进行治理
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12179
Guillaume Dutournier, Florence Padovani
Integral to the emergence of any modern state, the preservation of the traces of national past has become a major prerogative of today’s governments, and China is no exception. A broad consensus now globally prevails on the a priori significance of “heritage” as a set of sites, constructions, and practices that deserve special treatment for their perpetuation and transmission. Taking shape mainly through the regulations of UNESCO, this “raison patrimoniale” (Poulot 2006: 16) is no longer just...
保存国家历史的痕迹是任何现代国家形成不可或缺的一部分,这已成为当今政府的一项主要特权,中国也不例外。目前,全球普遍认为“遗产”具有先验意义,即一系列遗址、建筑和实践应得到特殊对待,以使其得以延续和传播。这种“遗产的理由”(Poulot 2006: 16)主要是通过联合国教科文组织的规定形成的,它不再仅仅是……
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引用次数: 2
Common, Luxury, and Fake Commodities: Intangible Cultural Heritage Markets in China 普通、奢侈与假冒商品:中国非物质文化遗产市场
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12184
Christina Maags
Can traditional cultural practices thrive if they are commercialised? Or should the state protect them from “the market”? This study investigates these questions by studying the marketisation of traditional handicrafts in the tourism sector of Nanjing municipality (Jiangsu Province, China). Building on Boltanski and Esquerre’s (2020) work on the “enrichment economy,” I find that state-led marketisation efforts have simultaneously raised and distorted the value of intangible cultural heritage (ICH) commodities in China. Many ICH inheritors are stuck in the middle: although they benefit from enhanced recognition and valorisation of ICH products, they face difficulties in competing with “fake” and luxury ICH commodities. ICH commodities are thus characterised by an “in-between” status – between the enriched and the mass economy.
如果传统文化习俗被商业化,它们还能繁荣吗?或者国家应该保护他们不受“市场”的影响?本研究通过研究南京市(中国江苏省)旅游部门传统手工艺品的市场化来调查这些问题。在Boltanski和Esquerre(2020)关于“富裕经济”的研究基础上,我发现国家主导的市场化努力同时提高了中国非物质文化遗产(ICH)商品的价值,也扭曲了它们的价值。许多非遗传承人被夹在中间:尽管他们受益于非遗产品的认可度和价值的提高,但他们在与“假冒”和奢侈的非遗商品竞争时面临困难。因此,非物质物质商品的特点是处于“中间”地位——介于富人和大众经济之间。
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引用次数: 3
A Difficult Integration of Authenticity and Intangible Cultural Heritage? The Case of Yunnan, China 真伪与非物质文化遗产难以融合?中国云南的案例
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12223
Junjie Su
Authenticity is a concept that is not seen in UNESCO’s Intangible Cultural Heritage (ICH) discourse but is emphasised in Chinese ICH official discourse. An analysis of the origins, discourses, and practices of the notion of authenticity of ICH, as well as the difficulties generated from this concept, illustrates the creation of ICH in China, which mediates between local and international ideologies. This paper adopts historical and critical heritage discourse perspectives to examine cases in Yunnan Province, China, including the understandings, discourses, and practices of the idea of “authenticity” and related original ecology in regard to experts, officials, and ICH practitioners. Through the lens of authenticity, the paper illustrates the history of the complicated relationships between authenticity and ICH in the last 20 years, revealing the dynamism and difficulties in the integration of authenticity and ICH as an official discourse, and the possibilities and restrictions of reconceptualising authenticity in the current contexts of integrating culture and tourism, as well as the reform of cultural governance, in contemporary China.
真实性是一个在联合国教科文组织非物质文化遗产(ICH)话语中没有看到的概念,但在中国的非物质文化遗产官方话语中却得到了强调。通过对非物质文化遗产真实性概念的起源、话语和实践以及由此产生的困难的分析,说明了非物质文化遗产在中国的创造,它介于当地和国际意识形态之间。本文采用历史与批判的遗产话语视角,考察中国云南省的案例,包括专家、官员和非遗从业者对“真实性”及相关原生态理念的理解、话语和实践。本文通过真实性的视角,阐释了近20年来真实性与非物质文化遗产之间复杂关系的历史,揭示了真实性与非物质文化遗产作为官方话语整合的活力和困难,以及在当代中国文化与旅游整合以及文化治理改革的背景下,重新定义真实性的可能性和局限性。
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引用次数: 5
Turning Indigenous Sacred Sites into Intangible Heritage: Authority Figures and Ritual Appropriation in Inner Mongolia 将土著圣地转化为非物质遗产:内蒙古的权威人物与仪式占有
IF 1.6 3区 社会学 Q1 AREA STUDIES Pub Date : 2021-09-01 DOI: 10.4000/chinaperspectives.12129
Aurore Dumont
Oboo cairns are sacred monuments worshipped by minority peoples in Inner Mongolia. The inclusion of oboo worship on China’s national list of Intangible Cultural Heritage in 2006 has caused negotiations and innovations in different social and ritual strata of local societies. Going from provincial decision-making to the local interpretation of heritage classification, this article examines how the indigenous intelligentsia and ordinary people appropriate oboo to make them valuable and powerful sacred monuments.
鄂布山是内蒙古少数民族崇拜的神圣纪念碑。2006年,倭书崇拜被列入中国国家非物质文化遗产名录,引发了当地社会不同社会和仪式阶层的协商和创新。本文从遗产分类的省级决策到地方解读,考察了土著知识分子和普通民众如何利用倭书,使倭书成为有价值、有力量的神圣纪念物。
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引用次数: 2
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