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Historical Materialism-Research in Critical Marxist Theory最新文献

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Building a Continental Policy: The South American Secretariat of the Communist International (1925–34) 建立大陆政策:共产主义国际南美秘书处(1925–34)
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-04-18 DOI: 10.1163/1569206x-20222052
M. Masso, M. Quiroga
This paper analyses the history of the South American Secretariat of the Communist International. The objective is to carry out a critical study of the policies and strategy of the Secretariat, considering how its relationship with the Comintern and the South American Communist Parties changed over time. Our hypothesis is that during its first years of existence (1925–8) the Secretariat developed a policy based on the United Front. This changed during a transition period (July 1928–July 1929) in which it developed a stagist programme of bourgeois-democratic revolution, and the implementation of its front tactics was increasingly questioned. From 1929 to 1934, the organisation abandoned all concrete alliance tactics in the workers’ movement and electoral politics while nevertheless proclaiming its advocacy of the ‘United Front from below’. This paper is based on an analysis of primary sources, including the Secretariat’s publications, correspondence, and internal documents.
本文分析了共产国际南美秘书处的历史。目的是对秘书处的政策和战略进行批判性研究,考虑秘书处与共产国际和南美共产党的关系如何随着时间的推移而变化。我们的假设是,在其成立的最初几年(1925–8年),秘书处制定了一项基于统一战线的政策。这种情况在过渡时期(1928年7月至1929年7月)发生了变化,在过渡时期,它制定了资产阶级民主革命的阶段主义计划,其前线策略的实施受到越来越多的质疑。从1929年到1934年,该组织放弃了工人运动和选举政治中的所有具体联盟策略,同时宣布倡导“来自下层的统一战线”。本文件基于对主要来源的分析,包括秘书处的出版物、信件和内部文件。
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引用次数: 0
The Ends of Capital: Terminal Crisis and the Substance of Value 资本的终结:终极危机与价值实质
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-04-13 DOI: 10.1163/1569206x-20222012
David Janzen
Crisis is endemic to capitalism. But can it be proved that capitalism will bring about its own terminal crisis? This article frames this question in light of ongoing debates in theories of crisis and value by polemically comparing two related but divergent perspectives. The first, that of Robert Kurz and several Wertkritik authors, argues that cyclical crises of capital necessarily lead to a terminal crisis – and that this terminal crisis is already underway. The second, that of Michael Heinrich, argues that there is no way to demonstrate that capital will not continue reinventing new sites and forms for creating surplus value. Through this comparison, this article achieves two aims: first, it establishes the general point that how we understand value determines how we understand crisis; and, second, it shows limitations of the ‘terminal crisis’ hypothesis, and concludes that Kurz’s terminal crisis theory risks making crisis a transhistorical concept.
危机是资本主义特有的。但是,能否证明资本主义会带来它自己的终极危机呢?本文通过辩论性比较两个相关但不同的观点,根据危机和价值理论中正在进行的辩论来构建这个问题。第一种观点是罗伯特•库尔茨(Robert Kurz)和《批判世界》(Wertkritik)的几位作者提出的,他们认为,资本的周期性危机必然会导致一场终极危机——而这场终极危机已经开始了。第二种观点是迈克尔•海因里希(Michael Heinrich)的观点,他认为,没有办法证明资本不会继续重新创造新的场所和形式,以创造剩余价值。通过这种比较,本文达到了两个目的:第一,确立了我们如何理解价值决定我们如何理解危机的一般观点;第二,揭示了“终极危机”假说的局限性,并得出结论:库尔兹的终极危机理论有使危机成为一个超历史概念的风险。
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引用次数: 0
Structure and Dynamics of Islamic Social Formations (Seventh–Fourteenth Century) 伊斯兰社会形态的结构与动态(7 - 14世纪)
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-04-12 DOI: 10.1163/1569206x-20221985
J. Batou
From the seventh to the fourteenth century, the Muslim world’s key actors were free peasants working limited and scattered cultivated areas, whose communities paid heavy taxes. A distinct nomadic mode of production dominated the arid lands and their warlike pastoral tribes. Wealthy merchants and artisans controlled urban ideological production, living next to actual ruling classes, who drew exceptional material privileges from their proximity to the state. Since the latter’s status contradicted the contractual community’s values, political power was socially alienated and needed support from paid soldiers and often co-opted religious notables. The author describes Islamic social formations as real flesh-and-blood beings who developed original features on the same tributary mode of production’s skeleton. He shows that comparable dialectical oppositions enlivened them, stemming from uneven and combined development processes. Thus, their states and villages, barren lands and city markets, contractual ideology and monarchical powers were permanently in conflictual interaction.
从7世纪到14世纪,穆斯林世界的主要角色是自由的农民,他们在有限而分散的耕地上劳作,他们的社区要缴纳重税。一种独特的游牧生产方式统治着干旱的土地和好战的游牧部落。富裕的商人和手工业者控制着城市的意识形态生产,他们与实际的统治阶级生活在一起,统治阶级因其与国家的接近而获得了特殊的物质特权。由于后者的地位与契约社会的价值观相矛盾,政治权力在社会上被疏远了,需要得到有报酬的士兵的支持,而且往往被吸纳为宗教名人。作者把伊斯兰社会形态描述为有血有肉的人,他们在同样的朝贡生产方式的骨架上发展了自己的特点。他指出,由于发展过程的不平衡和结合,可比较的辩证对立使它们活跃起来。因此,他们的国家和村庄,贫瘠的土地和城市市场,契约意识形态和君主权力永远处于冲突的相互作用中。
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引用次数: 0
Theory and History: Brief Remarks on the Object of Capital 理论与历史:略论资本的客体
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-04-12 DOI: 10.1163/1569206x-00002069
N. Poulantzas
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引用次数: 0
Introduction to Nicos Poulantzas, ‘Theory and History: Brief Remarks on the Object of Capital’ 尼古拉斯·普兰查斯《理论与历史:略论资本的客体》
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-04-12 DOI: 10.1163/1569206x-12342069
K. Baasch
In this Introduction I illuminate the importance of Nicos Poulantzas’s participation at a 1967 colloquium in Frankfurt commemorating the 100th anniversary of the publication of Capital. This colloquium is the only published record of a dialogue between a representative of Louis Althusser’s interpretation of Marx and a member of the first generation of the Frankfurt School and thus casts light on the relationship between these two traditions of critical social theory. After contextualising the colloquium and summarising Poulantzas’s paper, I outline some of the elements of the Frankfurt response to the Althusserian interpretation of Marx by referring to Alfred Schmidt’s contribution to the colloquium, including his reaction to Poulantzas’s paper.
在这篇引言中,我阐述了尼科斯·普兰察斯参加1967年在法兰克福举行的纪念《资本论》出版100周年座谈会的重要性。这次座谈会是路易斯·阿尔都塞解读马克思的代表与法兰克福学派第一代成员之间对话的唯一公开记录,从而揭示了这两种批判社会理论传统之间的关系。在对座谈会进行了背景分析并总结了普兰扎的论文之后,我通过提及阿尔弗雷德·施密特对座谈会的贡献,包括他对普兰扎论文的反应,概述了法兰克福对阿尔都塞人对马克思的解释的一些回应。
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引用次数: 1
The Many Tasks of the Marxist Translator 马克思主义翻译家的多重任务
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2022-02-21 DOI: 10.1163/1569206x-12342037
Gavin Arnall
This article examines numerous conceptions of translation within the Marxist tradition. It begins with Antonio Gramsci’s theorisation of the concept before turning to the problem of Marxism in Latin America and how the Zapatistas have dealt with this problem. The aim is to shed light on a critical school of Marxist thinking, which requires that Marxism’s universalist claims be translated in response to changing historical conditions so that they may become concrete formulations capable of speaking to and intervening in concrete situations. Yet the Zapatistas go further by maintaining that translation must also occur between the universalist claims of Marxist theory and the competing universalist claims of indigenous Maya cosmology. The article thus underscores what can be gleaned from different modes of translation in terms of Marxism’s future and its capacity to enter into mutually beneficial alliances with distinct worldviews and ongoing social movements.
本文考察了马克思主义传统中的许多翻译概念。它从安东尼奥·葛兰西对这一概念的理论化开始,然后转向拉丁美洲的马克思主义问题,以及萨帕塔主义者是如何处理这个问题的。其目的是阐明马克思主义思想的批判学派,该学派要求根据不断变化的历史条件翻译马克思主义的普遍主义主张,使其成为能够与具体情况对话和干预具体情况的具体表述。然而,萨帕塔主义者更进一步,他们坚持认为,翻译也必须发生在马克思主义理论的普遍主义主张和本土玛雅宇宙学的相互竞争的普遍论主张之间。因此,这篇文章强调了从不同的翻译模式中可以从马克思主义的未来及其与不同的世界观和正在进行的社会运动结成互利联盟的能力方面收集到的东西。
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引用次数: 0
Chapter Two. Do Badgers Have Souls? 第二章。獾有灵魂吗?
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2021-12-31 DOI: 10.12987/9780300225112-003
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引用次数: 0
Chapter One. Materialisms 第一章。唯物主义
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2021-12-31 DOI: 10.12987/9780300225112-002
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引用次数: 0
Chapter Three. Emancipating the Senses 第三章。解放感官
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2021-12-31 DOI: 10.12987/9780300225112-004
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引用次数: 0
Chapter Five. The Rough Ground 第五章。粗糙的地面
IF 0.6 4区 社会学 0 PHILOSOPHY Pub Date : 2021-12-31 DOI: 10.12987/9780300225112-006
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引用次数: 0
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