Pub Date : 2024-01-26eCollection Date: 2024-01-01DOI: 10.14744/nci.2023.79989
Aysegul Mutlu, Muhammed Fatih Onsuz, Ali Kilinc, Levent Ozcan, Mine Tepetas, Selma Metintas
Objective: The aim of the study is to investigate the validity and reliability of the "Telemedicine Awareness, Knowledge, Attitude, and Skills (AKAS) of Telemedicine" questionnaire and to convert the questionnaire to Turkish.
Methods: The study is methodological research conducted among medical faculty students and medical residents. For the validity and reliability analysis of the "AKAS of Telemedicine" questionnaire, 425 medical faculty students and medical residents were included in the study, and the sample was 7-10 times the number of questionnaire items. Exploratory factor analysis was performed for construct validity. The test-retest method was engaged to assess reliability. Cronbach's alpha reliability coefficient and the item-total correlation coefficient were calculated for internal consistency. Descriptive statistics were given as mean, standard deviation, median, and first and third quartile values for numerical variables, and numbers and percentages for categorical variables. The Mann-Whitney U test, the Kruskal-Wallis test, and Spearman's correlation coefficient were conducted to evaluate the correlation between variables.
Results: The Cronbach alpha reliability coefficient of the "AKAS of Telemedicine" questionnaire was found to be 0.950, 0.851, 0.970, and 0.952 in the sub-areas, respectively. When an item was removed, the Cronbach alpha reliability coefficient values ranged between 0.826 and 0.969, and no significant difference was detected. As a result of test-retest reliability analysis, a strong positive correlation was found between the total scores (awareness r=0.848, knowledge r=0.792, attitude r=0.787, and skill r=0.816; p<0.001 for each score).
Conclusion: The Turkish form of the "AKAS of Telemedicine" questionnaire is a valid and reliable measurement tool that can be used to evaluate the level of AKAS among physicians. It was concluded that research using the "AKAS of Telemedicine" questionnaire would be useful to determine the telemedicine AKAS levels among Turkiye, particularly in health sector workers.
{"title":"Turkish validity and reliability of telemedicine awareness, knowledge, attitude and skills questionnaire.","authors":"Aysegul Mutlu, Muhammed Fatih Onsuz, Ali Kilinc, Levent Ozcan, Mine Tepetas, Selma Metintas","doi":"10.14744/nci.2023.79989","DOIUrl":"10.14744/nci.2023.79989","url":null,"abstract":"<p><strong>Objective: </strong>The aim of the study is to investigate the validity and reliability of the \"Telemedicine Awareness, Knowledge, Attitude, and Skills (AKAS) of Telemedicine\" questionnaire and to convert the questionnaire to Turkish.</p><p><strong>Methods: </strong>The study is methodological research conducted among medical faculty students and medical residents. For the validity and reliability analysis of the \"AKAS of Telemedicine\" questionnaire, 425 medical faculty students and medical residents were included in the study, and the sample was 7-10 times the number of questionnaire items. Exploratory factor analysis was performed for construct validity. The test-retest method was engaged to assess reliability. Cronbach's alpha reliability coefficient and the item-total correlation coefficient were calculated for internal consistency. Descriptive statistics were given as mean, standard deviation, median, and first and third quartile values for numerical variables, and numbers and percentages for categorical variables. The Mann-Whitney U test, the Kruskal-Wallis test, and Spearman's correlation coefficient were conducted to evaluate the correlation between variables.</p><p><strong>Results: </strong>The Cronbach alpha reliability coefficient of the \"AKAS of Telemedicine\" questionnaire was found to be 0.950, 0.851, 0.970, and 0.952 in the sub-areas, respectively. When an item was removed, the Cronbach alpha reliability coefficient values ranged between 0.826 and 0.969, and no significant difference was detected. As a result of test-retest reliability analysis, a strong positive correlation was found between the total scores (awareness r=0.848, knowledge r=0.792, attitude r=0.787, and skill r=0.816; p<0.001 for each score).</p><p><strong>Conclusion: </strong>The Turkish form of the \"AKAS of Telemedicine\" questionnaire is a valid and reliable measurement tool that can be used to evaluate the level of AKAS among physicians. It was concluded that research using the \"AKAS of Telemedicine\" questionnaire would be useful to determine the telemedicine AKAS levels among Turkiye, particularly in health sector workers.</p>","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"38 1","pages":"18-26"},"PeriodicalIF":1.0,"publicationDate":"2024-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10861423/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82349943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Suetonius reports that the emperor Caligula was fond of saying that a man ought to choose between being frugal (frugi) and being a Caesar. While generally understood as a self-referential declaration of Caligula’s excess, it has also been interpreted as a pun on the name of M. Licinius Crassus Frugi, whose son was an enemy of the emperor. This paper identifies an additional pun that contrasts the Phrygian king Midas, famed for his golden touch, with Caligula, whose attempt to turn arsenic sulfide into gold had failed. This newly identified pun reveals Caligula’s witticism to be self-aware and self-deprecating.
苏埃托尼乌斯（Suetonius）报道说，卡里古拉皇帝喜欢说，一个人应该在节俭（frugi）和成为凯撒之间做出选择。虽然人们通常将其理解为卡里古拉对自己过激行为的自我暗示，但也有人将其解释为对 M. Licinius Crassus Frugi 这个名字的双关语，他的儿子是皇帝的敌人。本文还发现了另外一个双关语，将以金手指闻名于世的弗里吉亚国王迈达斯与卡里古拉进行对比，后者将硫化砷转化为黄金的尝试失败了。这一新发现的双关语揭示了卡里古拉的俏皮话具有自知之明和自嘲意味。
{"title":"Caligula, Midas, and the Failure to Make Gold","authors":"Serena Connolly","doi":"10.1086/727862","DOIUrl":"https://doi.org/10.1086/727862","url":null,"abstract":"Suetonius reports that the emperor Caligula was fond of saying that a man ought to choose between being frugal (frugi) and being a Caesar. While generally understood as a self-referential declaration of Caligula’s excess, it has also been interpreted as a pun on the name of M. Licinius Crassus Frugi, whose son was an enemy of the emperor. This paper identifies an additional pun that contrasts the Phrygian king Midas, famed for his golden touch, with Caligula, whose attempt to turn arsenic sulfide into gold had failed. This newly identified pun reveals Caligula’s witticism to be self-aware and self-deprecating.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":" 10","pages":"140 - 145"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139393404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article uses Cicero’s letters to explore the limits of Roman prosopography, a discipline that catalogues each name that appears in text in the ancient world. Prosopography is dependent on the appearance of named individuals in sources, but many Romans, especially those who were enslaved, were not granted nomina sufficient to securely identify them. We will look at one name, Dionysius, whose unstable identification within Cicero’s correspondence has caused problems for centuries. New theoretical turns in the study of enslavement, particularly those from Black studies, allow us to understand such figures as more than a footnote in history, reading Dionysius’ story as a call to take a different approach toward the minor figures of the past.
{"title":"Escaping Cicero: “Dionysius” and the Limits of the Archive","authors":"Ryan Warwick","doi":"10.1086/727972","DOIUrl":"https://doi.org/10.1086/727972","url":null,"abstract":"This article uses Cicero’s letters to explore the limits of Roman prosopography, a discipline that catalogues each name that appears in text in the ancient world. Prosopography is dependent on the appearance of named individuals in sources, but many Romans, especially those who were enslaved, were not granted nomina sufficient to securely identify them. We will look at one name, Dionysius, whose unstable identification within Cicero’s correspondence has caused problems for centuries. New theoretical turns in the study of enslavement, particularly those from Black studies, allow us to understand such figures as more than a footnote in history, reading Dionysius’ story as a call to take a different approach toward the minor figures of the past.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":" 6","pages":"94 - 110"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Catasterisms of Eratosthenes (276–194 BCE) contain two references to Aristotle, each including a title: Περὶ τῶν ζῴων (no. 34) and Περὶ θηρίων (no. 41). Editors of collections of Aristotle-fragments have included either or both of these references, but there has been little agreement over which lost work this material might come from. This note offers a fresh assessment of these two passages and concludes that the Aristotle-reference in Cat. 34 refers to passages in the Historia animalium, whereas the lost Zoïka is the most likely (but far from certain) source of the reference in Cat. 41.
{"title":"On Aristotle in Eratosthenes’ Catasterisms: An Assessment of Possible Sources","authors":"Robert Mayhew","doi":"10.1086/727884","DOIUrl":"https://doi.org/10.1086/727884","url":null,"abstract":"The Catasterisms of Eratosthenes (276–194 BCE) contain two references to Aristotle, each including a title: Περὶ τῶν ζῴων (no. 34) and Περὶ θηρίων (no. 41). Editors of collections of Aristotle-fragments have included either or both of these references, but there has been little agreement over which lost work this material might come from. This note offers a fresh assessment of these two passages and concludes that the Aristotle-reference in Cat. 34 refers to passages in the Historia animalium, whereas the lost Zoïka is the most likely (but far from certain) source of the reference in Cat. 41.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"49 s171","pages":"123 - 131"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139393721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.
{"title":"Catullus, Hesiod, and the Muses","authors":"Thomas A. L. Munro","doi":"10.1086/727859","DOIUrl":"https://doi.org/10.1086/727859","url":null,"abstract":"In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"81 1","pages":"132 - 139"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139394470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores some of the complex verbal links between Lucan’s Bellum civile and Ennius’ Annales. Contrary to more expected practices of poetic reference, Lucan’s allusive gestures at Ennian verse (Ann. 234–35 Skutsch) are shown to be aimed simultaneously at Cicero’s Pro Balbo, the speech that preserves the fragmentary lines. They are examples of a curious variant of “window reference” or “two-tier allusion.” Despite Lucan almost certainly having read the lines set within their original context in Ennius’ epic, his poem also activates them as a quotation ensconced within Cicero’s speech. Through allusion to Ennius’ Hannibal, Lucan’s epic uses the Annales to recall its (now largely unknown) depiction of the Carthaginian general. At the same time, it refers to Cicero’s speech as the transmitting source and as a meaningful interpretation of the fragment that provides both a “corrected” characterization and additional content of marked importance to Lucan’s poem.
{"title":"Fragmentary Texts and the Limits of Literary Reference: Ennius’ Hannibal and Cicero’s Pro Balbo in Lucan’s Bellum civile","authors":"Thomas Biggs","doi":"10.1086/728052","DOIUrl":"https://doi.org/10.1086/728052","url":null,"abstract":"This article explores some of the complex verbal links between Lucan’s Bellum civile and Ennius’ Annales. Contrary to more expected practices of poetic reference, Lucan’s allusive gestures at Ennian verse (Ann. 234–35 Skutsch) are shown to be aimed simultaneously at Cicero’s Pro Balbo, the speech that preserves the fragmentary lines. They are examples of a curious variant of “window reference” or “two-tier allusion.” Despite Lucan almost certainly having read the lines set within their original context in Ennius’ epic, his poem also activates them as a quotation ensconced within Cicero’s speech. Through allusion to Ennius’ Hannibal, Lucan’s epic uses the Annales to recall its (now largely unknown) depiction of the Carthaginian general. At the same time, it refers to Cicero’s speech as the transmitting source and as a meaningful interpretation of the fragment that provides both a “corrected” characterization and additional content of marked importance to Lucan’s poem.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":" 9","pages":"70 - 93"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper argues for the presence and legibility of non-elite exempla within Livy’s first pentad and makes a case for the study of non-elite exempla in other Roman literary works. The paper makes use of several case studies to argue that non-elite exempla within Livy are treated differently, being built around specific non-threatening virtues, primarily pietas. It finds that Livian non-elite exempla are complex and have serious issues with regards to agency and the potential for emulation. The paper also examines why Livy deployed these non-elite exemplary stories. To conclude, the paper engages with Matthew Roller’s 2018 “Model of Roman Exemplarity,” ultimately arguing that this model does not account for the complications of Livy’s non-elite exempla, and that changes and allowances need to be made with Roller’s model in order to apply it to them.
本文论证了非精英典范在李维第一部五部曲中的存在和可读性，并提出了研究其他罗马文学作品中的非精英典范的理由。本文通过几个案例研究，论证了李维作品中的非精英典范是围绕特定的非威胁性美德（主要是虔诚）建立起来的，因而受到了不同的对待。论文发现，李维的非精英典范是复杂的，在机构和效仿潜力方面存在严重问题。本文还探讨了李维使用这些非精英典范故事的原因。最后，本文与马修-罗勒（Matthew Roller）2018 年提出的 "罗马典范模型"（Model of Roman Exemplarity）进行了讨论，最终认为该模型无法解释李维非精英典范的复杂性，因此需要对罗勒的模型进行修改和调整，以便将其应用于这些典范。
{"title":"Non-Elite Exempla and Pietas in Livy’s First Pentad","authors":"Luke A. Wilkinson","doi":"10.1086/727897","DOIUrl":"https://doi.org/10.1086/727897","url":null,"abstract":"This paper argues for the presence and legibility of non-elite exempla within Livy’s first pentad and makes a case for the study of non-elite exempla in other Roman literary works. The paper makes use of several case studies to argue that non-elite exempla within Livy are treated differently, being built around specific non-threatening virtues, primarily pietas. It finds that Livian non-elite exempla are complex and have serious issues with regards to agency and the potential for emulation. The paper also examines why Livy deployed these non-elite exemplary stories. To conclude, the paper engages with Matthew Roller’s 2018 “Model of Roman Exemplarity,” ultimately arguing that this model does not account for the complications of Livy’s non-elite exempla, and that changes and allowances need to be made with Roller’s model in order to apply it to them.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"12 47","pages":"47 - 69"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139395852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article identifies a motif in Sophocles’ Oedipus at Colonus that has previously gone unnoticed. It argues that wine-drinking as a socioreligious rite and symbol of participation in society provides a semantic framework for the striking collocation νήφων ἀοίνοις in line 100. The article shows that the shared sobriety of Oedipus and the Eumenides relates directly to the main theme of the play: the tension between Oedipus’ situation as a polluted outcast and his integration into the fabric of Athenian society. Sophocles creates a verbal symbolon that defines the status of Oedipus and the Eumenides as a community of outsider-insiders.
{"title":"A Verbal Symbolon of Shared Exclusion-Inclusion: The Sobriety of Oedipus and the Eumenides in Sophocles’ Oedipus at Colonus 100","authors":"Sebastian Zerhoch","doi":"10.1086/727883","DOIUrl":"https://doi.org/10.1086/727883","url":null,"abstract":"This article identifies a motif in Sophocles’ Oedipus at Colonus that has previously gone unnoticed. It argues that wine-drinking as a socioreligious rite and symbol of participation in society provides a semantic framework for the striking collocation νήφων ἀοίνοις in line 100. The article shows that the shared sobriety of Oedipus and the Eumenides relates directly to the main theme of the play: the tension between Oedipus’ situation as a polluted outcast and his integration into the fabric of Athenian society. Sophocles creates a verbal symbolon that defines the status of Oedipus and the Eumenides as a community of outsider-insiders.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"79 1","pages":"29 - 46"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139395535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article argues that the Iliad embeds an epitaph and hymnos within Achilles’ speech above Hektor’s corpse (Il. 22.386–90) before the paean of 22.391–94. It first analyzes the linguistic, thematic, and functional features of epitaph and hymnos in the speech, such as the κεῖται … νέκυς formula, epitaphic memory, hymnic-segue construction, topos of remembering and forgetting, and segue function. It then explores how the text exploits the generic expectations generated by these features before reflecting on the structuring role of embedded genre at the beginning and end of the Iliad.
{"title":"Achilles and the Resources of Genre: Epitaph, Hymnos, and Paean in Iliad 22.386–94","authors":"Stephen A. Sansom","doi":"10.1086/727980","DOIUrl":"https://doi.org/10.1086/727980","url":null,"abstract":"This article argues that the Iliad embeds an epitaph and hymnos within Achilles’ speech above Hektor’s corpse (Il. 22.386–90) before the paean of 22.391–94. It first analyzes the linguistic, thematic, and functional features of epitaph and hymnos in the speech, such as the κεῖται … νέκυς formula, epitaphic memory, hymnic-segue construction, topos of remembering and forgetting, and segue function. It then explores how the text exploits the generic expectations generated by these features before reflecting on the structuring role of embedded genre at the beginning and end of the Iliad.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":" 31","pages":"1 - 28"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines examples of lies performed by gods in the Homeric Hymn to Aphrodite and the Homeric Hymn to Hermes, and demonstrates how these false assertions illustrate each god’s power and essential nature. This analysis uses speech act theory and theories of lying to demonstrate that not all lies are speech acts that have deception as the primary objective. Rather, both Hermes and Aphrodite have goals beyond deception when they make false assertions. The lies uttered by Hermes and Aphrodite demonstrate how divine lies in the Homeric Hymns exert a perlocutionary force beyond deception and highlight the praiseworthy aspects of each god.
{"title":"Divine Liars: Gods and Their Falsehoods in the Homeric Hymns","authors":"Kathryn Caliva","doi":"10.1086/727861","DOIUrl":"https://doi.org/10.1086/727861","url":null,"abstract":"This paper examines examples of lies performed by gods in the Homeric Hymn to Aphrodite and the Homeric Hymn to Hermes, and demonstrates how these false assertions illustrate each god’s power and essential nature. This analysis uses speech act theory and theories of lying to demonstrate that not all lies are speech acts that have deception as the primary objective. Rather, both Hermes and Aphrodite have goals beyond deception when they make false assertions. The lies uttered by Hermes and Aphrodite demonstrate how divine lies in the Homeric Hymns exert a perlocutionary force beyond deception and highlight the praiseworthy aspects of each god.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"9 10","pages":"111 - 122"},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139394948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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