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HORACE M. KALLEN'S USE OF EVOLUTIONARY THEORY IN SUPPORT OF AMERICAN JEWS AND DEMOCRACY 贺拉斯·m·卡伦运用进化论支持美国犹太人和民主
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12364
M. Kaufman
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引用次数: 2
Biology teachers’ conceptions about the origin of life in Brazil, Argentina, And Uruguay: a comparative study 巴西、阿根廷和乌拉圭生物教师生命起源观念的比较研究
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12371
H. Silva, P. Clément, Isabela Maria Silva Leão, T. V. Garros, G. Carvalho
. Teachers’ conceptions about the origin of life in three Latin American countries with contrasting levels of secularism were analyzed: Argentina (Catholic constitution), Brazil (formally secular but not in practice), and Uruguay (consolidated secularism). A European survey questionnaire was used and the interpretation of the results drew on Barbour’s four categories concerning the relationships of science and religion. A large majority of Argentinian and Uruguayan teachers were clearly evolutionist, even when believing in God (Independence or Dialogue category), with no difference be- tween Argentina and Uruguay. The majority of Brazilian teachers assumed a religious position about the origin of life, being creation- ist (Conflict or Independence categories) or evolutionary creationist (Dialogue or Integration categories). Differences of Brazilian teach- ers’ conceptions may result from the higher percentage of evangelicals and lower proportion of agnostics/atheists. Brazilian Catholic teach- ers were more creationist than their Catholic colleagues in Argentina and Uruguay. Distinct patterns were found, but further research is needed to understand possible classroom impacts.
. 本文分析了三个世俗主义程度不同的拉丁美洲国家的教师对生命起源的观念:阿根廷(天主教宪法)、巴西(形式上世俗但实际上不世俗)和乌拉圭(巩固世俗主义)。研究采用了一份欧洲调查问卷,对结果的解释借鉴了巴伯关于科学与宗教关系的四种分类。绝大多数阿根廷和乌拉圭的教师显然是进化论者,即使他们相信上帝(独立或对话类别),阿根廷和乌拉圭之间没有区别。大多数巴西教师对生命的起源持宗教立场,是创造论者(冲突或独立类别)或进化创造论者(对话或整合类别)。巴西教师观念的差异可能是由于福音派比例较高,不可知论者/无神论者比例较低。巴西的天主教教师比阿根廷和乌拉圭的天主教教师更信奉神创论。发现了不同的模式,但需要进一步的研究来了解可能的课堂影响。
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引用次数: 3
A randomness‐based theodicy for evolutionary evils 一种基于随机性的进化之恶的神正论
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12370
J. Wessling, Joshua Rasmussen
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引用次数: 3
Panentheism and the undoing of disenchantment 万有神论和祛魅的解除
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12365
Roderick Main
In this article I draw on historical and conceptual arguments to show, first, that disenchantment and the influential view of the relationship between science and religion to which disenchantment gives rise are rooted in the metaphysics of theism. I then introduce the alternative metaphysical position of panentheism and identify Jungian psychology as an important, if implicit, mid-twentieth-century instance of panentheistic thought. Using the example of Jungian psychology, I demonstrate how the viewpoint of panentheism undoes the implications of disenchantment for the relationship between science and religion, promoting greater opportunities for dialogue and reconciliation between science and religion. I note, however, that these closer relations may depend on understanding science and religion differently from how they are understood under disenchantment. While the original tension between science and religion is eased, another tension – between panentheistic and disenchanted understandings of science and religion – is exposed. I conclude by reflecting on some implications of this discussion for sociology.
在这篇文章中,我利用历史和概念上的论据来表明,首先,祛魅论以及由此产生的科学与宗教之间关系的有影响力的观点根植于有神论的形而上学。然后,我介绍了泛神论的另一种形而上学立场,并将荣格心理学视为20世纪中期泛神论思想的一个重要(如果隐含的话)实例。我以荣格心理学为例,展示了万有神论的观点是如何解除科学与宗教之间关系的觉醒,促进科学与宗教之间的对话与和解的更多机会。然而,我注意到,这些更密切的关系可能取决于对科学和宗教的不同理解,而不是在觉醒状态下对它们的理解。当科学和宗教之间最初的紧张关系得到缓解时,另一种紧张关系——对科学和宗教的泛神论和不抱幻想的理解之间的紧张关系——暴露出来了。最后,我反思了这一讨论对社会学的一些影响。
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引用次数: 6
CAUSATION, DISPOSITIONS, AND PHYSICAL OCCASIONALISM 因果关系,性格和身体偶然性
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12372
Walter J. Schultz, L. D'Andrea-Winslow
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引用次数: 6
THE EXPERIENCE OF GOD AND THE WORLD: CHRISTIANITY'S REASONS FOR CONSIDERING PANENTHEISM A VIABLE OPTION: with Harald Atmanspacher and Hartmut von Sass, “The Many Faces of Panentheism: An Editorial Introduction”; Philip Clayton, “How Radically Can God Be R 上帝与世界的经验:基督教认为泛神论是一种可行选择的理由——与Harald Atmanspacher和Hartmut von Sass合著,《泛神论的多面性:编辑导论》菲利普·克莱顿,《上帝能有多激进?
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12374
J. Henriksen
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引用次数: 6
PREPARING FOR AN EDITORIAL TRANSITION: Editorial 准备编辑转换:编辑
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12376
W. Drees
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引用次数: 0
NAMING THE HUMAN ANIMAL: GENESIS 1–3 AND OTHER ANIMALS IN HUMAN BECOMING 命名人类动物:创世纪1-3和其他动物在人类的形成
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12375
Arthur Walker-Jones
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引用次数: 4
HOW RADICALLY CAN GOD BE RECONCEIVED BEFORE CEASING TO BE GOD? THE FOUR FACES OF PANENTHEISM 在上帝不再是上帝之前,如何彻底地重新认识上帝?万有神论的四个方面
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/ZYGO.12368
Philip Clayton
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引用次数: 5
God in Cosmic History: Where Science and History Meet Religion . By TedPeters. Foreward by RickWarner. Winona, MN: Anselm Academic, 2017. 358 pages. US $39.95 (Softcover).: Reviews 宇宙历史中的上帝:科学与历史与宗教相遇的地方。TedPeters。里克·沃纳前奏。威诺纳,明尼苏达州:安塞姆学术,2017年。358页。US $39.95(软装)。:评论
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2017-12-01 DOI: 10.1111/zygo.12366
G. Woloschak
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引用次数: 0
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