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MAKING SPACE FOR THE METHODOLOGICAL MOSAIC: THE FUTURE OF THE FIELD OF SCIENCE‐AND‐RELIGION 为方法论的镶嵌创造空间:科学与宗教领域的未来
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12623
Jaime Wright
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引用次数: 0
SCIENCE AND RELIGION: MOVING BEYOND THE CREDIBILITY STRATEGY 科学与宗教:超越可信度策略
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12629
Victoria Lorrimar
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引用次数: 1
CRITICAL REALISM REDUX: A RESPONSE TO JOSH REEVES 批判现实主义:对乔什·里夫斯的回应
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12626
Paul L. Allen
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引用次数: 0
MEMORY ALTERING TECHNOLOGIES AND THE CAPACITY TO FORGIVE: WESTWORLD AND VOLF IN DIALOGUE 改变记忆的技术和宽恕的能力:西部世界和沃尔夫对话
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12633
Michelle A. Marvin
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引用次数: 0
SCIENCE AND OTHER COMMON NOUNS: FURTHER IMPLICATIONS OF ANTI‐ESSENTIALISM 科学与其他普通名词:反本质主义的进一步含义
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12622
J. Stump
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引用次数: 0
REIMAGINING DAOIST ALCHEMY, DECOLONIZING TRANSHUMANISM: THE FANTASY OF IMMORTALITY CULTIVATION IN TWENTY‐FIRST CENTURY CHINA 重新想象道家炼金术,去殖民化超人类主义:21世纪中国的长生不老修炼幻想
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12634
Z. Ni
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引用次数: 3
METHODOLOGY IN SCIENCE AND RELIGION: A REPLY TO CRITICS 科学与宗教的方法论:对批评者的回应
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12630
J. Reeves
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引用次数: 0
Logos: The Mystery of How We Make Sense of the World. By RaymondTallis. Newcastle upon Tyne: Agenda Publishing Limited, 2018. 276 pages. £25.00/$30.00. (Hardback). 逻各斯:我们如何理解世界的奥秘。RaymondTallis。泰恩河畔纽卡斯尔:议程出版有限公司,2018。276页。£25.00 / 30.00美元。(精装)。
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12627
Jonathan W Chappell
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引用次数: 0
I WALK THE LINE: COMMENT ON MIKAEL LEIDENHAG ON THEISTIC EVOLUTION AND INTELLIGENT DESIGN 我走这条线:对mikael leidenhag关于有神论进化和智能设计的评论
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-09-01 DOI: 10.1111/zygo.12631
Christoffer Skogholt
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引用次数: 3
THE CHINESE PRACTICE‐ORIENTED VIEWS OF SCIENCE AND THEIR POLITICAL GROUNDS 中国人以实践为导向的科学观及其政治依据
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2020-08-11 DOI: 10.1111/zygo.12635
Yuanlin Guo, H. Radder
In China, practice-oriented views of science can be traced back to antiquity. In ancient times, the Chinese people independently created and developed application-oriented sciences, but they ignored basic science. In modern times, China learned and introduced Western science and technology as a practical instrument to protect the nation and make it prosperous and powerful. Through technology and production, science has been playing an immediate and major role in the development of socialism since 1949. Since 1978, the Chinese government has always emphasized that science and technology are the primary productive forces. From ancient times to the present, the practice-oriented views of science are grounded in politics. Science has been the handmaiden of politics since the Qin Dynasty. However, this state of affairs hinders the development of basic science, a science that is not oriented toward immediate application. It also hinders open-minded, critical reflection on the downsides or limits of science, which could draw on broader (moral, spiritual, or religious) values.
在中国,以实践为导向的科学观可以追溯到古代。在古代,中国人独立地创造和发展了应用科学,但他们忽视了基础科学。近代以来,中国学习并引进西方科学技术,将其作为保护国家、使国家繁荣富强的实用工具。1949年以来,科学通过技术和生产在社会主义建设中起着直接的重大作用。1978年以来,中国政府始终强调科学技术是第一生产力。从古至今,以实践为导向的科学观根植于政治。自秦朝以来,科学一直是政治的使女。然而,这种状况阻碍了基础科学的发展,因为基础科学不是以立即应用为导向的。它还阻碍了对科学的缺点或局限性进行开放的、批判性的反思,而这些反思可能会借鉴更广泛的(道德、精神或宗教)价值观。
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引用次数: 6
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