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SOUTHERN JOURNAL OF PHILOSOPHY最新文献

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The norms of belief as the norms of commitment: A case for pluralism 作为承诺准则的信仰准则:多元主义的一个案例
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-18 DOI: 10.1111/sjp.12507
Alireza Kazemi
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引用次数: 1
The Kant and Race Debate: A Frederick Douglass Intervention 康德与种族之争:弗雷德里克·道格拉斯的干预
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-17 DOI: 10.1111/sjp.12506
M. Cherry
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引用次数: 0
A cosmopolitan instrumentalist theory of secession 世界工具主义的分裂理论
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-17 DOI: 10.1111/sjp.12509
Daniel Weltman
Existing theories of the moral right to unilateral secession mostly fall into one of three groups. Remedial theories hold that there is a right to secede from a state that badly violates human rights. Associationist theories hold that any group that desires to rule itself has a right to secede. Ascriptivist theories hold that nations — groups that share an encompassing culture — have a right to secede. 1 In this paper I describe and defend a neglected fourth alternative theory. This theory holds that a group has a right to secede only if secession would lead to more cosmopolitan justice. This is a theory that many cosmopolitans are already committed to, albeit typically without realizing or acknowledging it. It is also the theory that cosmopolitans ought to be committed to, even if they are not so committed. And so the theory is interesting in two ways. First, it is compelling, especially for theorists with certain other commitments. Second, it sharpens our understanding of what a commitment to cosmopolitanism entails, and perhaps serves as a reductio against cosmopolitanism to the extent that the theory is not compelling. So, both supporters and opponents of this theory of secession should find its elucidation illuminating. In section 1 I briefly cover the main existing theories of secession and describe the cosmopolitan instrumentalist alternative. In section 2 I explain why cosmopolitans ought to accept the cosmopolitan instrumentalist theory of secession. In section 3 I explain why we should find the cosmopolitan instrumentalist approach attractive. Section 4 addresses objections and section 5 concludes.
现有的关于单方面脱离联邦的道德权利的理论主要分为三类。补救理论认为,人们有权脱离严重侵犯人权的国家。联合主义理论认为,任何想要统治自己的群体都有脱离的权利。符文主义理论认为,国家——拥有共同文化的群体——有权分离。在本文中,我描述并捍卫了一个被忽视的第四种替代理论。这一理论认为,一个群体只有在分离会带来更多的世界性正义的情况下才有权分离。这是一个许多世界主义者已经致力于的理论,尽管通常没有意识到或承认它。这也是世界主义者应该信奉的理论,即使他们不那么信奉。这个理论在两个方面很有趣。首先,它是引人注目的,特别是对于那些有其他承诺的理论家。其次,它加深了我们对世界主义承诺的理解,也许在某种程度上,它是对世界主义的一种简化,以至于这个理论并不令人信服。因此,这一理论的支持者和反对者都应该发现它的阐释具有启发性。在第一节中,我简要地介绍了现存的主要分离主义理论,并描述了世界主义工具主义的替代方案。在第二节中,我解释了为什么世界主义者应该接受世界主义工具主义的分离理论。在第3节中,我解释了为什么我们应该发现世界主义工具主义的方法是有吸引力的。第4节提出反对意见,第5节得出结论。
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引用次数: 0
Do you need to know in order to act? The case for a Suárezian legacy in early modern occasionalism 你需要知道才能行动吗?早期现代偶然论中Suárezian遗产的案例
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-17 DOI: 10.1111/sjp.12511
Andrea Sangiacomo
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引用次数: 0
Is this “fascist” laughter? Notes on the ethics of humor 这是“法西斯”的笑声吗?幽默伦理注释
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-17 DOI: 10.1111/sjp.12508
Riccardo Carli
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引用次数: 0
Once More unto the Breach: Kant and Race 再一次走向决口:康德与种族
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-06 DOI: 10.1111/sjp.12498
Samuel Fleischacker
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引用次数: 0
Learning to Live More Equitably 学会更公平地生活
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-06 DOI: 10.1111/sjp.12503
S. James
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引用次数: 0
The Comparative Achievement Explanation of Artistic Value 艺术价值的比较成就阐释
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-04-04 DOI: 10.1111/sjp.12502
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引用次数: 0
Poverty as a Political Problem in Late Eighteenth‐Century Britain: Smith, Burke, Malthus 18世纪晚期英国的贫困政治问题:史密斯、伯克、马尔萨斯
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-03-23 DOI: 10.1111/sjp.12501
James A. Harris
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引用次数: 0
Hegelian restorative justice 黑格尔的恢复性司法
IF 0.5 3区 哲学 0 PHILOSOPHY Pub Date : 2023-03-16 DOI: 10.1111/sjp.12497
Brandon Hogan
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引用次数: 0
期刊
SOUTHERN JOURNAL OF PHILOSOPHY
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