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Book Review: Fouilloux, Étienne: Yves Congar: A Life 1904–1995 书评:Fouilloux, Étienne: Yves Congar: A Life 1904-1995
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951q
OP Thomas F. O’Meara
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引用次数: 0
Book Review: Ucerler, M. Antoni J., SJ: The Samurai and the Cross: The Jesuit Enterprise in Early Modern Japan 书评:Ucerler, M. Antoni J., SJ: The Samurai and the Cross:近代早期日本的耶稣会事业
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951c
Yoshimi Orii
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引用次数: 0
Shorter Notice: Bychkov, Oleg and Schumacher, Lydia: A Reader in Early Franciscan Theology: The Summa Halensis 简短通知:Bychkov, Oleg 和 Schumacher, Lydia:早期方济会神学读本》:圣训集
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248950c
William J. Short
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引用次数: 0
Book Review: Hector, Kevin: Christianity as a Way of Life. A Systematic Theology 书评:凯文-赫克托:作为生活方式的基督教。系统神学
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951i
Catherine Cornille
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引用次数: 0
Book Review: Sobrino, Jon: Theology without Deception: God, the Poor, and Reality in El Salvador 书评:Sobrino, Jon:没有欺骗的神学:萨尔瓦多的上帝、穷人与现实
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951e
Michael E. Lee
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引用次数: 0
Re-enchanting the World: Pope Francis’s Critique of the “Technocratic Paradigm” in Laudato Si’ and Laudate Deum 让世界重新充满魅力:教皇方济各在《圣训》和《颂歌》中对 "技术官僚范式 "的批判
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241241474
William O’Neill
The first part of this article offers a systemic comparison of Pope Francis’s “integral ecology” with the “technocratic paradigm.” The second part is devoted to an internal critique of the paradigm: (i) the primacy accorded instrumental causality in a “disenchanted world,” (ii) the technical reduction of prudence, and (iii) the consequent fragmentation of ethical systems. The critique supports key aspects of Francis’s ecological ethics: the option for the poor, intergenerational responsibility, and recognition of the intrinsic value of nonhuman nature. The third part shows how such an internal critique underwrites the uses of religious rhetoric in public reasoning: the re-enchantment of the world.
本文第一部分对教皇方济各的 "整体生态学 "与 "技术官僚范式 "进行了系统比较。第二部分是对该范式的内部批判:(i) 在一个 "失意的世界 "中赋予工具性因果关系的首要地位,(ii) 谨慎在技术上的削弱,以及(iii) 由此造成的伦理体系的支离破碎。批判支持弗朗西斯生态伦理学的关键方面:穷人的选择、代际责任以及对非人类自然内在价值的认可。第三部分展示了这种内部批判如何支持在公共推理中使用宗教修辞:对世界的重新认知。
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引用次数: 0
Book Review: Zegarra, Raúl E.: A Revolutionary Faith: Liberation Theology between Public Religion and Public Reason 书评:Zegarra, Raúl E.: A Revolutionary Faith:公共宗教与公共理性之间的解放神学
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951n
O. Ernesto Valiente
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引用次数: 0
Eighty Years after Mystici Corporis Christi: Rereading Mystical Body Theology in the Early Twentieth Century 基督体神学八十年:重读二十世纪初的神秘身体神学
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241238387
Elyse J. Raby
Contemporary interpreters of the mystical body movement in the early twentieth century often refer to works therein as mystical body “ecclesiologies” and tend to identify distinctions among them according to the author’s language or nationality. In this article, I argue that the differences among mystical body theologies in that era are better understood according to theological locus—of “mystical body” as either an ecclesiological or a christological-soteriological concept. This framework best explains the paradoxical evaluations of the mystical body movement more broadly, and the encyclical Mystici Corporis Christi in particular, as simultaneously too vague and too juridical.
当代对二十世纪初神秘体运动的解释者通常将其中的作品称为神秘体 "教会论",并倾向于根据作者的语言或国籍来确定它们之间的区别。在本文中,我认为根据神学的定位--"神秘体 "是教会论或基督论--神学的概念--来理解那个时代神秘体神学之间的差异会更好。这一框架最好地解释了对更广泛的神秘身体运动,特别是《基督的肉体》通谕的自相矛盾的评价,认为它同时过于模糊和过于司法化。
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引用次数: 0
Pastor Aeternus, Robert Bellarmine, and the Possibility of a Heretical Pope 埃特努斯牧师、罗伯特-贝拉明和异端教皇的可能性
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241242497
Christian D. Washburn
In a recent article, Emmet O’Regan has argued that the First Vatican Council not only defined dogmatically that the papal Magisterium is infallible under certain conditions but also “definitively excluded the possibility of a heretical pope” by elevating St. Robert Bellarmine’s “fourth proposition” to the “dignity of a dogma.” This article argues that when Pastor Aeternus is read in light of the official Relatio, it is clear that the council was not intending to exclude the possibility of a heretical pope, that is, the opinion of Albert Pighius. Instead, Gasser makes it clear that the council was intending to define what Bellarmine called the “most common and certain opinion,” which is “whether the pope is able to be a heretic or not, he is not able in any way to define a heretical proposition that must be believed by the whole Church.” O’Regan has misidentified which view of Bellarmine the council intended to define.
Emmet O'Regan在最近的一篇文章中认为,梵蒂冈第一次大公会议不仅教条地定义了教皇的训导在某些条件下是无误的,而且还通过将圣罗伯特-贝拉明的 "第四命题 "提升到 "教条的尊严","明确排除了异端教皇的可能性"。本文认为,如果根据官方的 Relatio 阅读 Pastor Aeternus,就会发现大公会议显然无意排除异端教皇的可能性,即阿尔伯特-皮吉乌斯的观点。相反,加瑟明确指出,大公会议意在界定贝拉明所谓的 "最普遍和确定的观点",即 "无论教皇能否成为异端,他都无法以任何方式界定整个教会都必须相信的异端主张"。奥里甘错误地指出了大公会议意在界定贝拉明的哪种观点。
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引用次数: 0
Book Review: Volf, Miroslav and McAnnally-Linz, Ryan: The Home of God: A Brief Story of Everything 书评:沃尔夫、米罗斯拉夫和麦克安纳利-林兹、瑞安:《上帝之家》:万物简述
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-05-28 DOI: 10.1177/00405639241248951j
Jame Schaefer
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引用次数: 0
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