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On the Way to Divine Providence: From the Abyss of Time to the Throe of Eternity 通往天意之路从时间的深渊到永恒的荆棘
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231204940
Jerome A. Miller
Divine providence, as traditionally conceived, keeps historical time subordinate to God’s sovereignty so that the divine plan for it is fulfilled. This article argues that the starting point for theologizing about providence ought to be the logic of radical generosity in play when the divine Thou creates historical time as a reality unto itself by giving it an unprecedented future. Providence does not protect the historically conditioned universe from this future; it draws the universe into it. The human experience of grace offers us a paradigmatic example of this.
按照传统观念,天意使历史时间服从于上帝的主权,从而使上帝对历史时间的计划得以实现。本文认为,当神汝通过赋予历史时间一个前所未有的未来将其创造为现实时,神学关于天意的出发点应该是激进慷慨的逻辑。天意并没有保护受历史条件制约的宇宙不受未来的影响,而是将宇宙引向未来。人类的恩典体验为我们提供了一个典型的例子。
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引用次数: 0
Truth in a Wintry Season 风雪季节的真相
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231206480
Colleen M. Griffith
Directing attention to what has become an arctic winter for truth, this article explores a distinctly Christian understanding of truth, utilizing biblical accounts, the Christian mystical tradition, and theological anthropology. Considering truth as existential, as something that emerges within life commitment to Christ, the article presents a group of strategies from theological and secular realms that prove practically suggestive for contemporary discipleship in an increasingly post-truth era.
为了引导人们关注已成为真理的北极之冬,本文利用圣经记载、基督教神秘主义传统和神学人类学,探讨了基督教对真理的独特理解。文章认为真理是存在的,是在对基督的生命承诺中产生的,因此提出了一组来自神学和世俗领域的策略,这些策略对在日益后真理时代的当代门徒训练具有实际的启发意义。
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引用次数: 0
The Indefectibility of the Apostolic See: Was the Idea of a Heretical Pope Formally Excluded at the First Vatican Council? 宗座的不可破坏性:梵蒂冈第一次大公会议是否正式排除了异端教皇的想法?
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231206089
Emmett O’Regan
During the prelude to the First Vatican Council, the idea of a heretical pope was used as the primary argument against the solemn definition of papal infallibility. The medieval canonists and conciliarists had allowed for the notion of papal heresy by making a strict distinction between the apostolic seat itself and the individual occupants of the throne of Peter. However, when we examine the text of Pastor Aeternus in light of the contents of the official Relatio, which was drawn up at the council to explain the meaning of this document, we find that the above distinction used by the conciliarists was formally proscribed with an anathema. This article will argue that in doing so, the Council Fathers definitively excluded the possibility of a heretical pope.
在梵蒂冈第一次大公会议的前奏中,异端教皇的观点被用作反对教皇无误性这一庄严定义的主要论据。中世纪的教规学家和教权派通过严格区分使徒席位本身和彼得宝座上的个人,允许教皇异端的概念。然而,当我们根据大公会议上为解释这份文件的含义而起草的官方 Relatio 的内容来研究 Pastor Aeternus 的文本时,我们会发现,匡复派所使用的上述区别已被正式以 "诅咒"(anathema)的形式禁止了。本文将论证大公会议的教父们这样做是明确排除了异端教皇的可能性。
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引用次数: 0
Book Review: A Brief Apology for a Catholic Moment, by Jean-Luc Marion 书评天主教时刻的简短道歉》,让-吕克-马里昂著
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247l
Jeffrey Boechl
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引用次数: 0
Book Review: Kindred Spirits: Friendship and Resistance at the Edge of Modern Catholicism, by Brenna Moore 书评:志同道合:现代天主教边缘的友谊与反抗》,作者 Brenna Moore
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247h
Douglas E. Christie
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引用次数: 0
Book Review: Race and Rhyme: Rereading the New Testament, by Love Lazarus Sechrest 书评:种族与韵律:重读《新约全书》,作者 Love Lazarus Sechrest
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247a
Wongi Park
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引用次数: 0
Book Review: Narratives of My Life: Autobiographical Notes, by Romano Gaurdini 书评:我的生活叙事:自传笔记》,罗曼诺-高尔迪尼著
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247j
Thomas F. O’Meara
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引用次数: 0
Purely Penal Law: A Reconsideration 纯粹的刑法:重新思考
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231206478
A. Skotnicki
The concept of purely penal law, as developed by the Spanish Jesuit Francisco Suárez in the early seventeenth century, argues that promulgated law is neither morally binding upon the citizen nor conceived as a moral requirement by legislators. Rather, the law is strictly punitive in its intent and function. The theory, which grants the individual the right to determine law’s rational and moral significance, touched off a heated debate that has been renewed at various times in history yet has not resurfaced since the mid-twentieth century. This article argues for the veracity and legitimacy of the concept in light of contemporary legal and penal dynamics. It also argues that the Catholic Church should take notice of its insights in its understanding of the relationship between church and state.
西班牙耶稣会士弗朗西斯科-苏亚雷斯(Francisco Suárez)在十七世纪初提出的纯粹刑法概念认为,颁布的法律既不对公民具有道德约束力,也不是立法者的道德要求。相反,法律在其意图和功能上具有严格的惩罚性。该理论赋予个人决定法律的理性和道德意义的权利,引发了一场激烈的争论,争论在不同的历史时期不断延续,但自二十世纪中叶以来再未出现过。本文从当代法律和刑法动态的角度论证了这一概念的真实性和合法性。文章还认为,天主教会在理解政教关系时应注意到这一概念的见解。
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引用次数: 0
Book Review: Limited Force and the Fight for the Just War Tradition, by Christian Nikolaus Braun 书评:有限武力与正义战争传统之争》,克里斯蒂安-尼古拉斯-布劳恩著
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247f
K. Himes
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引用次数: 0
Book Review: How Religion Evolved: And Why It Endures, by Robin Dunbar 书评:宗教是如何演变的?罗宾-邓巴(Robin Dunbar)著:《宗教是如何进化的?
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247i
Dylan S. Belton
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引用次数: 0
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