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Seen through the Camera Obscura: Life Photographs of the Korean War and Cold War Anxiety of the American Self 透过暗箱看:朝鲜战争的生活照片和美国自我的冷战焦虑
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-08-26 DOI: 10.1353/cul.2023.a905077
Junghyun Hwang
Abstract:The Korean War as seen and shown by Life's photographic eye constitutes a contested geography in mapping the Cold War and locating America's place in it. Seen through the camera obscura of Life, Korea is conceived as a "terra incognita" of American imagination, and in turn, the magazine as the self-proclaimed national looking glass proves itself to be an interesting peep-box—a kaleidoscope of the American ways of "seeing" the war in Korea, the Cold War, and Americans themselves in the world. Specifically, the article situates Life's correspondent David Douglas Duncan's photo-essays on the Korean War in the intersections of American and Korean cultural histories, examining them through the lens of Cold War liberalism, which she argues taps deeper into the American frontier myth.
摘要:《生活》杂志的摄影之眼所看到和展示的朝鲜战争构成了冷战地图和美国在冷战中的位置的一个有争议的地理位置。通过《生活》杂志的暗箱,韩国被认为是美国人想象中的“未知之地”,而这本自称为“国家镜子”的杂志则证明了自己是一个有趣的窥物盒,是美国人“看待”朝鲜战争、冷战以及美国人在世界上的方式的万花筒。具体来说,这篇文章将《生活》杂志记者大卫·道格拉斯·邓肯(David Douglas Duncan)关于朝鲜战争的摄影文章置于美国和韩国文化历史的交叉点上,通过冷战自由主义的视角来审视它们,她认为冷战自由主义更深入地挖掘了美国的边疆神话。
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引用次数: 0
Art, Archive, and Fictive Historiography in Lebanon's "Protracted Now" 黎巴嫩“旷日持久的现在”中的艺术、档案和虚构史学
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-08-26 DOI: 10.1353/cul.2023.a905075
Renée Ragin Randall
Abstract:This article analyzes the function of the archival aesthetic found in the works of prominent contemporary Lebanese artists, particularly the manipulation and use of found documents as part of a new visual narrative. Unlike other interpretations of postmodern art in which found documents are a major component, Lebanese artists subordinate the archive (as both object and practice) to the speculative praxis of arriving at a fictive historiography with archival material. As the article will show, this tendency is mimetic of both a contemporary historiographical problematic particular to Lebanon as well as a product of a condition of ongoing forms of violence.
摘要:本文分析了当代黎巴嫩著名艺术家作品中档案美学的功能,特别是对发现的文件作为新的视觉叙事的一部分的操纵和使用。与其他后现代艺术的解释不同,在这些解释中,发现的文件是主要组成部分,黎巴嫩艺术家将档案(作为对象和实践)从属于通过档案材料达到虚构历史的投机实践。正如本文将展示的那样,这种趋势既模仿了黎巴嫩特有的当代史学问题,也模仿了持续形式的暴力状况的产物。
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引用次数: 0
Unsettled Spectatorship: On Anxiety and the Elusive Love of Cinema 不安的观众:论电影的焦虑和难以捉摸的爱
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-08-26 DOI: 10.1353/cul.2023.a905079
Kenneth E. Berger
In her 1995 essay “The Decay of Cinema,” Susan Sontag famously declares the end not of cinema but of cinephilia. Without cinephilia, without a committed love of cinema as a “distinctively” and “quintessentially modern” art form, the future of cinema itself is cast in doubt. And cinephilia, Sontag asserts, is dead. At the root of the problem, Sontag writes, is both the growth of homeviewing technologies (VHS tapes, DVDs, etc.) and the film industry’s increasing dependence on Hollywood blockbusters, which together spell an inevitable degradation not only of cinematic quality but of meaningful cinematic experience as well. Although Sontag ends the essay on a seemingly optimistic note, with a call for reinventing “cinelove” as the means to “resurrect” a dying cinema, her larger argument is clear: the mode of experience defined as cinephilia can no longer be sustained, and this is an unmistakable symptom of a culture in decline. In this way, Sontag’s argument both reflects and extends the traditional view of cinephilia. Yet “The Decay of Cinema” also marks the moment in which this view starts to be challenged. Indeed, since its publication, Sontag’s essay has been an important reference point for film scholars invested in revising—and reviving—cinephilia, in imagining a new and inclusive cinephilia that rejects the elitism expressed Kenneth Berger
苏珊·桑塔格(Susan Sontag)在1995年的文章《电影的衰败》(The Decay of Cinema)中,著名地宣告了电影的终结,而不是电影的终结。没有电影迷,没有对电影这种“独特的”和“典型的现代”艺术形式的坚定热爱,电影本身的未来就会受到怀疑。桑塔格断言,电影癖已经消亡。桑塔格写道,问题的根源在于家庭观看技术(VHS磁带、dvd等)的发展,以及电影业对好莱坞大片的日益依赖,这两者加在一起不仅不可避免地导致了电影质量的下降,也导致了有意义的电影体验的下降。尽管桑塔格以一种看似乐观的口吻结束了这篇文章,呼吁重新发明“电影之爱”,作为“复活”垂死的电影的手段,但她更大的论点是明确的:被定义为“电影之爱”的体验模式无法再持续下去,这是文化衰落的一个明确征兆。这样,桑塔格的论述既反映又延伸了传统的观影观。然而,《电影的衰败》也标志着这种观点开始受到挑战的时刻。事实上,自从这篇文章发表以来,桑塔格的文章一直是致力于修正和复兴电影迷的电影学者的重要参考点,他们在想象一种新的、包容的电影迷,这种电影迷拒绝了肯尼斯·伯杰所表达的精英主义
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引用次数: 0
On the Cinematic Deconstruction of Logical Sounds: Raúl Ruiz's Quasi-Voice in La maleta 论逻辑声音的电影解构:Raúl鲁伊斯在《La maleta》中的准声音
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-08-26 DOI: 10.1353/cul.2023.a905074
Laura Jordán González, Nicolas Lema Habash
Abstract:Raúl Ruiz, one of Latin America's most prolific filmmakers, shot La maleta (The Suitcase) in 1963, but the film was only finished post- 2007. To complete La maleta, Ruiz focused on the soundtrack and took up the role as the voice-over in the film, recording it himself. The result is something akin to an experimental piece, one of whose main characteristics lies in the peculiar relationship established between images and soundtrack. We propose an in-depth examination of the soundtrack of the film by analyzing two aspects. First, we look at the constitution of a "mute" film, a notion inspired in Michel Chion's ideas, used for characterizing endeavors that tend to sidetrack the traditional prominence of a speaking voice in cinema. Second, we study the presence in the film of a mode of synchronicity between body and voice that accentuates the abolition of an articulated language.
摘要:Raúl鲁伊斯是拉丁美洲最多产的电影人之一,他于1963年拍摄了《手提箱》,但这部电影直到2007年后才完成。为了完成《La maleta》,鲁伊斯专注于配乐,并在电影中担任画外音,亲自录制。其结果是类似于一个实验作品,其主要特点之一是在图像和配乐之间建立了特殊的关系。我们从两个方面来分析这部电影的配乐。首先,我们来看看“无声”电影的构成,这一概念受到米歇尔·奇翁(Michel Chion)的启发,用于描述那些倾向于偏离电影中说话声音的传统突出地位的努力。其次,我们研究了电影中身体和声音之间的同步性模式的存在,这种模式强调了清晰语言的废除。
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引用次数: 0
Epistemology of the Curtain: Sex, Sound, and Solidarity in Singin' in the Rain and Sorry to Bother You 窗帘的认识论:《雨中曲》和《对不起打扰你》中的性、声音和团结
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-08-26 DOI: 10.1353/cul.2023.a905073
B. Honig
Abstract:Singin' in the Rain (Donen and Kelly, 1952) and Sorry to Bother You (Boots Riley, 2018) carry a common thread: one (mostly) enacts and the other subverts the "epistemology of the curtain." The curtain, iconic to sound studies' acousmatic sound objects, is a figure of forensic knowing, but Sorry queers it, decentering Singin's curtained couples with a crowd and highlighting, maybe even repairing, the raced dance theft that Carol Clover first traced in Singin'. Harlem's Black Hoofers of early twentieth-century dance, usually unremunerated and uncredited, return with a vengeance in Sorry as the equisapiens that Cash Green first encounters in a men's room. Where Schaeffer named Pythagoras as a figure for sound studies, the queered curtain of sound studies might call, rather, for Pan.
摘要:《雨中曲》(多南和凯利,1952年)和《对不起打扰你》(博茨·莱利,2018年)有一个共同的主线:一个(大部分)是表演,另一个颠覆了“幕的认识论”。窗帘是声音研究声学对象的标志,它是一个具有鉴赏力的形象,但Sorry让它变得奇怪,它将辛格的戴着窗帘的夫妇与一群人区分开来,并突出,甚至可能是修复,卡罗尔·克洛弗(Carol Clover)在《辛格》(Singin)中首次追踪的舞蹈盗窃。二十世纪早期哈莱姆的黑人舞蹈家们,通常没有报酬,也没有名声,在《对不起》中以卡什·格林第一次在男厕所遇到的装备者的身份复仇归来。如果说谢弗把毕达哥拉斯称为声音研究的代表人物,那么声音研究的奇异帷幕倒更应该叫潘。
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引用次数: 0
To Risk, One's Life 拿自己的生命冒险
4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-06-01 DOI: 10.1353/cul.2023.0034
Bryan Counter
To Risk, One's Life Bryan Counter (bio) IN PRAISE OF RISK BY ANNE DUFOURMANTELLE; TRANSLATED BY STEVEN MILLER Fordham University Press, 2019. IN PRAISE OF RISK BY ANNE DUFOURMANTELLE; TRANSLATED BY STEVEN MILLER Fordham University Press, 2019. Composed of short chapters and written in a poetic style, Anne Dufourmantelle's In Praise of Risk (Éloge du risque) makes a number of careful interventions related to the notion of risk, intercut with narratives of her own sessions as an analyst. Because of the inclusion of these narratives, as well as the text's overall intimate tone, one could understand it as a series of letters addressed to risk. Each section is granted a particular thematic heading—"To Risk One's Life," "Desire, Body, Writing," and "Life—Mine, Yours," to name the main sections that I will discuss here—all uniquely related to the problematic of risk and its place in contemporary life. But Dufourmantelle does not simply piece together an oblique thesis from disparate fragments that happen to fall under a general idea. Rather, the very form of the book indicates an ethical position with regard to risk. It is through a close, sustained, and nuanced engagement with risk that Dufourmantelle gives voice to a stance that is unpopular, untimely, and risky in itself—namely, that risk is not only something to take seriously but may also be something to be celebrated. Its unorthodox structure notwithstanding, In Praise of Risk is first and foremost a psychoanalytic text. At its core, it is motivated by an understanding of the logic of the unconscious and its ability to disrupt a more traditional philosophical idea of causality, as seen in the descriptions of various analytical sessions. In particular, Dufourmantelle is concerned with highlighting risk as being already inscribed in [End Page 212] our lives before any idea of fate is mobilized, usually after the fact through our own narration. The inclusion of her analytical accounts is crucial in that they provide concrete examples of her patients' self-narration of their own lives, which in turn serve as the backdrop against which Dufourmantelle's discussion of risk takes place. In Praise of Risk begins with a simple but provocative statement: "Life is a heedless risk taken by us, the living."1 As Dufourmantelle suggests by characterizing it as "heedless," risk is installed before any intervention on the part of those who live (and before any calculation of outcome) before the very question of outcome is raised. From the text's beginning, life is established as a risk, indeed as risk itself, something reckless and resistant to calculation. If the living necessarily take part in the heedless risk of life, then living—life itself—is already permeated by risk. Dufourmantelle touches on this apparent paradox just a few lines down, in a passage that includes an important pair of clarifying questions: "To risk one's life" is among the most beautiful expressions in our language. Does it necessarily mean
《冒险,一个人的生命》布莱恩·Counter(传记):安妮·杜福曼特尔的《赞美冒险》;福特汉姆大学出版社,2019年。安妮·杜福曼特尔对冒险的赞美;福特汉姆大学出版社,2019年。安妮·杜福曼特尔的《风险的赞美》(Éloge du risque)由简短的章节组成,以诗意的风格写作,对风险的概念进行了一些谨慎的干预,并穿插了她自己作为分析师的叙述。由于包含了这些叙述,以及文本的整体亲密基调,人们可以将其理解为一系列写给风险的信。每一部分都有一个特定的主题标题——“冒生命的风险”、“欲望、身体、写作”和“生命——我的,你的”,我将在这里讨论的主要部分——所有这些都与风险问题及其在当代生活中的地位有独特的关系。但杜福尔曼特尔并不是简单地将碰巧属于一个总体思想的不同碎片拼凑成一个倾斜的论点。相反,这本书的形式表明了一种关于风险的道德立场。通过与风险密切、持续、细致入微的接触,杜福曼特尔发出了一种不受欢迎、不合时宜、本身就有风险的立场——也就是说,风险不仅是一件值得认真对待的事情,而且可能是一件值得庆祝的事情。尽管《赞美风险》的结构非正统,但它首先是一部精神分析的文本。在其核心,它的动机是对无意识逻辑的理解,以及它破坏更传统的因果关系哲学观念的能力,正如在各种分析会议的描述中所看到的那样。特别是,Dufourmantelle关注的是,在任何关于命运的想法被调动之前,风险就已经铭刻在我们的生活中,通常是在事实发生之后,通过我们自己的叙述。她的分析性叙述是至关重要的,因为它们为她的病人对自己生活的自我叙述提供了具体的例子,而这些例子反过来又为杜福曼特尔对风险的讨论提供了背景。《赞美风险》一书以一句简单但颇具煽动性的话开头:“生活是我们这些活着的人冒的一场轻率的风险。”正如Dufourmantelle通过将其描述为“粗心大意”而提出的那样,风险在那些生活的人的任何干预之前就已经存在了(在任何结果的计算之前),在结果的问题提出之前。从文本的一开始,生活就被确立为一种风险,甚至是风险本身,一种不计后果、不愿算计的东西。如果活着的人必然要冒生命的危险,那么活着——生命本身——就已经充满了危险。杜福曼特尔在几行之后的一段话中提到了这个明显的悖论,其中包括两个重要的澄清问题:“冒生命危险”是我们语言中最美丽的表达之一。它一定意味着要面对死亡并生存下去吗?或者更确切地说,在生活本身中,是否存在一种秘密机制,一种独特的音乐,能够将存在取代到我们称之为欲望的前线?为了冒险——它的对象现在还不确定——打开了一个未知的空间。(1)所讨论的表达的美和冒生命危险的美,在这里已经说明了。但这也是一种修辞上的举动,它为对风险的独特理解奠定了基础:我们不一定对风险有一个坚实的理解,因为风险总是与它的对应物——预防——联系在一起,预防确保了风险作为“一种不容置疑的价值”的地位(1)——也就是说,不容置疑,但也不容置疑。显然,这只涉及对该术语的一般理解。那么风险到底是什么呢?如果它不是简单地把一切都置于危险之中,面对自己的死亡,那么它会是什么呢?正如杜福曼特尔在这里所假定的那样,风险是生活中的某种东西,它使生者屈从于欲望。如果像欲望一样,风险具有不确定的对象和不可预测的后果,那么它总是在生者和生活中起作用,具有双重价值:风险既是一种行为……
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引用次数: 0
Editorial Statement 社论声明
4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-06-01 DOI: 10.1353/cul.2023.0021
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引用次数: 0
Rhetoric, Affect, and "A Whole Lot of French Novels": A Marxian Response 修辞、情感与“一大堆法国小说”:马克思主义的回应
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-05-03 DOI: 10.1353/cul.2023.0028
C. Barbour
Abstract:This essay offers a response to the special issue of Cultural Critique on the theme of "Communication, Biopolitics, and Social Reproduction." Drawing on the record of Marx's personal library compiled by Roland Daniels in 1849, it begins by arguing that, given his expansive intellectual and cultural interests, Marx would have had little trouble recognizing himself in all of the papers collected together here. The essay goes on to argue that his work can be understood not only as a historical phenomenon but also as a contribution to contemporary discussions of rhetoric, affect, biopower, and the so-called new materialism. It concludes with a brief consideration of what a Marxian history of rhetoric might entail.
摘要:本文是对《文化批判》专刊“传播、生命政治与社会再生产”主题的回应。根据罗兰·丹尼尔斯于1849年整理的马克思个人图书馆的记录,本书一开始就提出,鉴于马克思广泛的知识和文化兴趣,在这里收集的所有论文中,马克思都能毫不困难地认出自己。文章继续认为,他的作品不仅可以被理解为一种历史现象,而且可以被理解为对当代关于修辞、情感、生命权力和所谓的新唯物主义的讨论的贡献。最后,它简要地考虑了马克思主义修辞学的历史可能会带来什么。
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引用次数: 1
Living and Dying in the Age of COVID-19: Social Murder, Reproduction, and Rhetoric COVID-19时代的生存与死亡:社会谋杀、再生产和修辞
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-05-03 DOI: 10.1353/cul.2023.0029
M. R. Greene-May
Abstract:Situating this collection of essays within the global pandemic associated with COVID-19, the author returns to Marx and Engels to account for how the unhealthy history of capitalism they document transforms their writings into what Mark Neocleous terms a "political economy of the dead." From this starting point, the author amplifies the importance of biopolitics, social reproduction, and rhetoric as important concepts for the future study of Marx and Marxism.
摘要:作者将这本文集置于与COVID-19相关的全球大流行的背景下,回到马克思和恩格斯,解释他们所记录的资本主义的不健康历史如何将他们的作品转变为马克·尼奥克勒斯所说的“死者的政治经济学”。从这个出发点出发,作者放大了生命政治、社会再生产和修辞学作为未来马克思和马克思主义研究的重要概念的重要性。
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引用次数: 0
Introduction: (Re)producing Subjects, Objects, and Resistances 引言:(再)生产主体、客体和抵抗
IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Pub Date : 2023-05-03 DOI: 10.1353/cul.2023.0022
Matthew W. Bost
Abstract:This essay introduces the Cultural Critique special issue "Communication, Biopolitics, and Social Reproduction." Social reproduction has been a central concept for theorizing the relationship between economic exploitation and oppression along axes of race, gender/sexuality, nationality, and ability, as well as for considering how capitalism shapes contemporary subjectivity. First, I situate social reproduction's relationship to communication and biopolitics, discussing rhetoric and communication as key modalities of contemporary capitalist social reproduction. Second, I consider the ways that scholars in rhetorical studies and in the critical humanities have turned to biopolitics as a vocabulary for theorizing power and resistance under capitalism. Finally, I introduce the special issue conversation, discussing the essays' contributions to biopolitical readings of Marx, to theories of affect and extractive capitalism, and to strategies for resisting capital's reproduction.
摘要:本文介绍了《文化批判》特刊《传播、生命政治与社会再生产》。社会再生产一直是将经济剥削和压迫之间的关系理论化的核心概念,沿着种族、性别/性、国籍和能力的轴线,以及考虑资本主义如何塑造当代主体性。首先,我将社会再生产与传播和生命政治的关系放在一起,讨论修辞和传播作为当代资本主义社会再生产的关键形式。其次,我认为修辞学研究和批判人文学科的学者已经将生命政治作为理论化资本主义下的权力和抵抗的词汇。最后,我介绍了特刊对话,讨论了这些文章对马克思的生命政治解读、对情感和掠夺性资本主义理论的贡献,以及对抵抗资本再生产策略的贡献。
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引用次数: 1
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Cultural Critique
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