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Environmental Humanities最新文献

英文 中文
Foreword 前言
IF 2.3 Q1 Social Sciences Pub Date : 2022-11-01 DOI: 10.1215/22011919-9962904
C. Sandilands
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引用次数: 0
Animals, Angelenos, and the Arbitrary 动物、洛杉矶人和专横的人
IF 2.3 Q1 Social Sciences Pub Date : 2022-11-01 DOI: 10.1215/22011919-9962838
Soledad Altrudi, C. Kelty
Multispecies entanglement has been a major research focus in environmental humanities, aiming to rethink ontological and ethical possibilities, especially in urban settings, by attending to speculative other-than-human futures. This article dwells on already existing entanglements of multiple species of animals in Los Angeles, using empirical data (conversations from the social media platform Nextdoor) to describe these entanglements according to a fourfold framework—spatial, emotional, behavioral, and political. Drawing on the political philosophy of nondomination, it argues that existing entanglements are primarily arbitrary in a political sense, and that moving beyond them will require reducing this arbitrariness, even it if it means restricting human freedom or introducing new forms of control over animals, for a more-than-human city to be just.
多物种纠缠一直是环境人文学科的一个主要研究焦点,旨在通过关注人类未来以外的投机行为,重新思考本体论和伦理可能性,尤其是在城市环境中。这篇文章详细介绍了洛杉矶多种动物已经存在的纠葛,使用经验数据(来自社交媒体平台Nextdoor的对话),根据四重框架——空间、情感、行为和政治——来描述这些纠葛。它借鉴了非支配性的政治哲学,认为现有的纠缠在政治意义上主要是任意的,超越它们需要减少这种任意性,即使这意味着限制人类自由或引入对动物的新形式的控制,一个超越人类的城市才是公正的。
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引用次数: 1
A Critical Introduction to Sex and Nature in the Anthropocene. 人类世性与自然批判导论》。
IF 2.3 Q1 Social Sciences Pub Date : 2022-11-01 DOI: 10.1215/22011919-9962915
Sarah Bezan, Ina Linge
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引用次数: 0
Can Microbes Be Active Participants in Research? Developing a Methodology for Collaborating with Plastic-Eating Microbes 微生物能成为研究的积极参与者吗?开发一种与吃塑料微生物合作的方法
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712379
Aaron Bradshaw
The emergence of Ideonella sakaiensis, a microorganism with the capacity to metabolize the widely used plastic polyethylene terephthalate (PET), raises important questions about how human and nonhuman agency are related in responding to pressing environmental issues. The article explores how the agency and expertise of I. sakaiensis is a constitutive but often overlooked collaborator in scientific research into plastic biodegradation, and it attempts to develop a methodology for enrolling microorganisms as active research participants from the outset. Knowledge coproduced with microbial others, and specifically those microbes with the capacity to detoxify anthropogenic pollutants, may inform and enact inclusive and prescient responses to ongoing environmental degradation. Accordingly, drawing from theoretical orientations in more-than-human participatory research and animals’ geographies, the article asks how microorganisms might express their own directives, preferences, and constraints on the research process, and how, in turn, we might listen and be directed by them. Although the ontological and ethical commitments of the environmental humanities are well suited for welcoming microbes as partners in deliberative processes, the challenges of communicating with them across vast scalar and bodily differences suggests a need to engage with techniques traditionally considered the disciplinary property of the natural sciences. Some of these concepts are contextualized with respect to a research project currently being undertaken at the River Lea in East London and the attempt to enroll I. sakaiensis as a collaborator in responding to plastic pollution in the river.
萨凯氏Ideonella sakaiensis是一种能够代谢广泛使用的塑料聚对苯二甲酸乙二醇酯(PET)的微生物,它的出现引发了人们对人类和非人类机构在应对紧迫的环境问题时如何联系的重要问题。这篇文章探讨了在塑料生物降解的科学研究中,萨卡氏菌的机构和专业知识是如何成为一个组成部分但经常被忽视的合作者的,并试图从一开始就开发一种将微生物作为积极研究参与者的方法。与其他微生物,特别是那些有能力对人为污染物进行解毒的微生物共同产生的知识,可以为正在进行的环境退化提供信息并制定包容性和前瞻性的应对措施。因此,本文从人类参与性研究和动物地理的理论方向出发,询问微生物如何在研究过程中表达自己的指令、偏好和约束,以及反过来,我们如何倾听和接受它们的指导。尽管环境人文学科的本体论和伦理承诺非常适合欢迎微生物作为审议过程中的合作伙伴,但跨越巨大的标量和身体差异与它们交流的挑战表明,需要采用传统上被视为自然科学学科性质的技术。其中一些概念是针对目前正在伦敦东部利亚河进行的一个研究项目,以及将萨凯氏菌作为合作者应对该河塑料污染的尝试而提出的。
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引用次数: 1
Endometriosis and Environmental Violence 子宫内膜异位症和环境暴力
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712412
Ilenia Iengo
This toxic autobiography seeks to open the conversation around the intersecting injustices marking the epistemological, material, political, and porous entanglements between endometriosis, the bodily inflammatory chronic condition the author is affected by, and the toxic waste fires raging in the territory known as the Land of Fires, between the provinces of Naples and Caserta, in southern Italy. Thinking with the sprouting intersection of environmental humanities and disability justice, while rooted in a critical environmental justice and transfeminist standpoint, the article uncovers the toxic embodiment where bodies and places are enmeshed. Although a growing body of literature acknowledges the role of chemical buildup and endocrine-disrupting toxins in the occurrence of endometriosis, the author delineates the epistemic injustices that keep this relationship silent in mainstream medical discourses. Through the blend of environmental memoir, embodied knowledge, activist campaigns, and medical literature, the article exposes the accumulation of environmental, medical, ableist, misogynist, and capitalist slow violence that living with endometriosis brings about. While emerging from the materiality of experiencing trauma and pain, the article reclaims the emancipatory possibilities that can be articulated. From the politicization of an “invisible” illness standpoint, the article proposes a toxic autobiography in which transfeminist, environmental, and disability justice politics are collectively affirmed through situated ecopolitics of response-ability that accounts for interdependence and self-determination of marginal bodies and territories.
这本有毒的自传试图开启一场对话,围绕着认识论、物质、政治和子宫内膜异位症之间相互交织的不公正,作者受到身体炎症性慢性疾病的影响,以及在意大利南部那不勒斯省和卡塞塔省之间被称为“火之国”的地区肆虐的有毒废物火灾。本文以环境人文与残障正义交叉的萌芽为思考视角,立足于批判的环境正义与跨女性主义的立场,揭示了身体与场所纠缠在一起的有毒化身。尽管越来越多的文献承认化学物质积累和内分泌干扰毒素在子宫内膜异位症发生中的作用,但作者描述了认知上的不公正,使这种关系在主流医学话语中保持沉默。通过环境回忆录、具体知识、活动家运动和医学文献的融合,这篇文章揭露了环境、医疗、体能主义者、厌女主义者和资本主义慢性暴力的积累,这些暴力是与子宫内膜异位症共存所带来的。虽然从经历创伤和痛苦的物质性中浮现出来,但文章重申了可以表达的解放可能性。从“看不见的”疾病的政治化角度出发,本文提出了一种有毒的自传,其中跨女性主义,环境和残疾正义政治通过反映边缘身体和领土的相互依存和自决能力的生态政治被集体肯定。
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引用次数: 1
A Political Ecology of Desire 欲望的政治生态
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712357
Jared D. Margulies
How does attention to exertion and absence of care illuminate possibilities for avoiding extinction amid global biodiversity declines? This article brings together feminist technoscience and more-than-human theory on care with Lacanian psychoanalytic theories of anxiety and desire. It does so to diagnose the threat of extinction anxieties and consider their material and political consequences for impedances to caring for nonhuman life and their flourishing. The article is developed through the empirical case of Arrojadoa marylanae, an endangered species of cactus in Bahia, Brazil, as a political ecology of desire. In bringing psychoanalytic thought into conversation with care, it considers how desire sits at the heart of more-than-human care and yet may be thwarted by anxiety. Contending with his own extinction anxieties as they became focused through an endangered cactus on a mountain destined for mining, the author excavates routes toward flourishing geographies: geographies of care-full interspecies alliances composed against Anthropocenic thinking. In concluding, the author urges for greater attention to the work of desire in studies of environmental change and the wider environmental humanities.
在全球生物多样性下降的情况下,对努力和缺乏照顾的关注如何阐明避免灭绝的可能性?这篇文章将女性主义技术科学和超越人类的关怀理论与拉康的焦虑和欲望的精神分析理论结合在一起。它这样做是为了诊断灭绝焦虑的威胁,并考虑它们对照顾非人类生命及其繁荣的阻碍的物质和政治后果。本文以巴西巴伊亚州一种濒临灭绝的仙人掌——Arrojadoa marylanae——作为一种欲望的政治生态的实证案例来展开。在将精神分析思想引入与关怀的对话中,它考虑了欲望是如何处于超越人类关怀的核心,但却可能被焦虑所阻碍。在与自己的灭绝焦虑作斗争时,作者挖掘了通往繁荣地理的路线,这些地理是由小心翼翼的物种间联盟组成的,反对人类世思想。最后,作者敦促在环境变化研究和更广泛的环境人文学科中更多地关注欲望的工作。
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引用次数: 3
Horror 恐怖
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712434
Jonathan Wald
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引用次数: 0
Disjointed Times in “Climate-Smart” Amazonia “气候智能型”亚马逊地区的脱节时代
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712401
David Rojas
What does it mean to resort to neoliberal environmental approaches to heal the socio-ecological devastation wrought by fascistic forces? In Brazil extremist right-wing efforts to impose sovereign state rule over Amazonia have resulted in rampant deforestation, violence against forest peoples, and a catastrophic COVID-19 pandemic. Some environmentalists suggest that escaping such devastation means returning to previous neoliberal policies such as “climate-smart agriculture” (CSA) that were promoted as a way to open a future of endless economic expansion and forest preservation. Rejecting the choice between fascistic and neoliberal environmental approaches, this article examines the future-oriented work of Amazonian environmentalists who grapple with “disjointed times” in which economic and ecological trends resist harmonization. Attentive to multispecies and multi-temporal dynamics, they suggest ways to avoid a temporal trap wherein the catastrophic failure of anthropocentric future-making projects always calls for yet another anthropocentric future-making project.
诉诸新自由主义的环境方法来治愈法西斯势力造成的社会生态破坏,这意味着什么?在巴西,极端右翼试图将主权国家统治强加于亚马逊地区,导致了森林砍伐猖獗、针对森林居民的暴力行为以及一场灾难性的COVID-19大流行。一些环保主义者建议,要想避免这种破坏,就必须回到以前的新自由主义政策,比如“气候智慧型农业”(CSA),这些政策被宣传为开启无止境的经济扩张和森林保护的未来之路。本文拒绝在法西斯主义和新自由主义环境方法之间做出选择,研究了亚马逊环境保护主义者面向未来的工作,他们努力应对经济和生态趋势难以协调的“脱节时代”。他们关注多物种和多时间动态,提出了避免时间陷阱的方法,其中以人类为中心的未来创造项目的灾难性失败总是要求另一个以人类为中心的未来创造项目。
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引用次数: 0
Toward a Ruminant Gastronomy 走向反刍美食学
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712368
Kelly Donati
For millennia, gastronomy has concerned itself with the deceptively simple question of how best to eat and live. This article proposes gastronomy as a fertile discourse, practice, and site of scholarly inquiry for thinking about the social and sensual pleasures of eating and living well across species difference. Based on ethnographic fieldwork with a cheesemaker in southern Australia, this article asks what it means to take seriously goats as gastronomic subjects and to consider what a ruminant gastronomy might look like within the web of creaturely relations that make cheese possible. The article highlights the cultivation of practices of attentiveness, focusing on the use of Obsalim, a system for managing ruminant health by interpreting the “language of the rumen.” Thinking about and responding to the rumen’s microbial communities offers productive possibilities for understanding how goats bring their evaluations to bear on the quality of their nourishment. This counternarrative to Western gastronomy’s humanist orientations proposes a re-imagination of the multi-species liveliness on which the practices and politics of eating well depend.
几千年来,美食一直关注着一个看似简单的问题,即如何最好地饮食和生活。这篇文章提出,美食是一种丰富的话语、实践和学术探究场所,可以思考跨物种饮食和生活的社会和感官乐趣。基于对澳大利亚南部一位奶酪制造商的民族志实地调查,本文询问了认真对待山羊作为美食主题意味着什么,并考虑在使奶酪成为可能的创造关系网中反刍动物的美食可能是什么样子。这篇文章强调了注意力的培养,重点是Obsalim的使用,这是一种通过解释“瘤胃语言”来管理反刍动物健康的系统。思考和应对瘤胃微生物群落为理解山羊如何将其评估与营养质量联系起来提供了富有成效的可能性。这种对西方美食人道主义取向的反叙事提出了对多物种活力的重新想象,而吃得好的做法和政治正是依赖于这种活力。
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引用次数: 0
The Indoor People’s Enchanted Ecologies 室内人的迷人生态
IF 2.3 Q1 Social Sciences Pub Date : 2022-07-01 DOI: 10.1215/22011919-9712522
Cecilie Rubow
Contrary to the taken-for-granted dictum in nature politics and in public media that “loving nature prompts care,” this article considers less intuitive relations between love and ethics. Through the analysis of different enactments of natures in Denmark and a reading of Jane Bennett’s Enchantment of Modern Life, the article captures how sensibilities and moralities swing from anethical moments to affective forms of responsibility. By comparing walks at a recreational beach with activists’ campaigns at a peri-urban commons and a climate activist march in the capital center, Cecilie Rubow proposes, inspired by Bennett, to think of a variation of chords of wonder and ethics. Dissonantly, the chords of the enchanted ecologies range from magical moments in remote nature to love and respect for co-living plants and animals, and to the perplexing and motivational awareness of one’s entwinement with the whole planet. This reconceptualization of enchantment speaks to the depth of the ecological crises.
与自然政治和公共媒体中被视为理所当然的格言“爱自然促使关怀”相反,本文考虑了爱与伦理之间不那么直观的关系。通过分析丹麦不同的自然行为,并阅读简·贝内特的《现代生活的魅力》,文章捕捉到情感和道德是如何从不道德的时刻转变为情感形式的责任的。塞西莉·鲁博(Cecilie Rubow)在贝内特(Bennett)的启发下,将休闲海滩上的散步与活动人士在城郊公地的活动以及首都中心的气候活动人士游行进行了比较,她建议思考奇迹和道德的变化。令人着迷的生态的和弦从遥远自然中的神奇时刻到对共同生活的植物和动物的爱和尊重,再到对一个人与整个星球纠缠在一起的困惑和激励意识。这种对魅力的重新定义说明了生态危机的深度。
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引用次数: 0
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Environmental Humanities
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