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Japanese Business Leadership: Business for Peace in Practice 日本商业领导:实践中的商业和平
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-30 DOI: 10.1080/10357823.2023.2272290
Mari Katayanagi, Frens Kroeger
ABSTRACTThis empirical study draws from the extensive academic literature on leadership as a phenomenon and a topic of study, the leadership and peace nexus, and business leadership theories such as resistance leadership, system leadership, and wise and ethical leadership. It examines actual leadership through in-depth interviews of three Japanese business leaders under three themes: how they understand the existing system, connect or envision connecting people, and care for human dignity. The study finds that the leaders appraise the existing system from a broad perspective, attempt to use business to change it, and connect people transnationally. In this process, they illustrate care for the dignity of the people involved. Their vision of transforming their businesses into transnational communities across stakeholders and to change the world for the better can be a model for peacebuilding through business. We also posit that the flexibility and speediness of business leaders’ decision-making and actions are advantageous for peace leadership and that businesses have the potential to engage in peacebuilding sustainably.本実証研究は, 現象としてまた研究課題としてのリーダーシップ, リーダーシップと平和の関係, ビジネス・リーダーシップの諸理論 (レジスタンス・リーダーシップ, システム・リーダーシップ, 賢明かつ倫理的なリーダーシップなど) に関する幅広い学術研究に依拠しながら, 3人の日本人ビジネス―・リーダーへのインタビューを通じてリーダーシップの実態を分析するものである。インタビュー調査では, 既存のシステムをどのように理解しているか, 人と人を繋いでいるまたは繋ぐことを目指しているか, 人の尊厳を守ろうとしているか, という3つのテーマを設定した。3人のリーダーは, 既存のシステムを幅広い視野から評価し, それを変化させるためにビジネスを用いようとし, また国境を越えて人々を繋いでいることが明らかになった。さらにその活動過程で関係する人々の尊厳を守ろうとしていることも示された。諸ステークホルダーを巻き込み, ビジネスを越境するコミュニティに変化させることでより良い世界をつくるというビジョンは, ビジネスを通じた平和構築のモデルとなり得る。本研究はまた, ビジネス・リーダーの意思決定における柔軟性と迅速性が平和のリーダーシップに関する強みとなること, そしてビジネスには持続的に平和構築に関わる潜在性があることを論じる。KEYWORDS: Business for Peacepeace leadershipcommunity buildingJapanBangladeshIndonesiaMyanmarthe PhilippinesSri Lanka AcknowledgementsThe authors are grateful for valuable comments on an earlier version of this manuscript by two anonymous reviewers. We also appreciate comments by Dr Jacqueline Jessica Tay, research assistance by P.D. Shashika Jeevanie and Taufik Hidayah, and editing support by Dr John Lee Candelaria.Ethical ApprovalThis study was approved by the Ethics Review Board, Graduate School of Humanities and Social Sciences, Hiroshima University, Japan (HR-LPES-000385).Disclosure StatementNo potential conflict of interest was reported by the authors.Notes1. Interview, 28 April 2016, Main Office of H.I.S. Co. Ltd., Tokyo. He was then Director Senior Advisor.2. For examples of tourism’s positive and negative effects on communities, see Li (Citation2002).3. Interview, 29 April 2016, Main Office of Motherhouse, Tokyo; online interview, 7 October 2022.4. Online interview, Mr Takayuki Otsuki, Manager of D&O International, 20 October 2022.5. Company information in Japanese provided by the interviewee; on file with one of the authors.6. Interview, 30 January 2017, Main Office of Dari K, Kyoto; online interview, 3 October 2022.7. Interview, 30 January 2017, Main Office of Dari K,
摘要本实证研究借鉴了广泛的学术文献,将领导力作为一种现象和研究主题,领导力与和平的关系,以及商业领导力理论,如抵抗领导力,系统领导力,明智和道德领导力。它通过对三位日本商界领袖的深度访谈,探讨了他们如何理解现有制度、如何连接或设想连接人们、如何关心人类尊严等三个主题。研究发现,领导者从广阔的角度评估现有系统,试图利用商业来改变它,并将人们跨国联系起来。在这个过程中,他们体现了对相关人员尊严的关心。他们将企业转变为跨利益攸关方的跨国社区并使世界变得更美好的愿景可以成为通过商业建设和平的典范。我们还认为,企业领导人的决策和行动的灵活性和快速性有利于和平领导,企业有潜力可持续地参与建设和平。本実証研究は,現象としてまた研究課題としてのリーダーシップ,リーダーシップと平和の関係,ビジネス・リーダーシップの諸理論(レジスタンス・リーダーシップ,システム・リーダーシップ,賢明かつ倫理的なリーダーシップなど)に関する幅広い学術研究に依拠しながら,3人の日本人ビジネス——・リーダーへのインタビューを通じてリーダーシップの実態を分析するものである。インタビュー調査では,既存のシステムをどのように理解しているか,人と人を繋いでいるまたは繋ぐことを目指しているか,人の尊厳を守ろうとしているか,という3つのテーマを設定した。3人のリーダーは,既存のシステムを幅広い視野から評価し,それを変化させるためにビジネスを用いようとし,また国境を越えて人々を繋いでいることが明らかになった。。諸ステークホルダーを巻き込み,ビジネスを越境するコミュニティに変化させることでより良い世界をつくるというビジョンは,ビジネスを通じた平和構築のモデルとなり得る。本研究はまた,ビジネス・リーダーの意思決定における柔軟性と迅速性が平和のリーダーシップに関する強みとなること,そしてビジネスには持続的に平和構築に関わる潜在性があることを論じる。关键词:商业促进和平,和平领导,社区建设,日本,孟加拉国,印度尼西亚,缅甸,菲律宾,斯里兰卡感谢两位匿名审稿人对本文早期版本的宝贵意见。我们也感谢Jacqueline Jessica Tay博士的评论、Shashika Jeevanie博士和Taufik Hidayah博士的研究协助以及John Lee Candelaria博士的编辑支持。伦理审批本研究经日本广岛大学人文社会科学研究生院伦理审查委员会批准(HR-LPES-000385)。披露声明作者未报告潜在的利益冲突。面试,2016年4月28日,东京H.I.S.总公司。他当时是主任高级顾问。关于旅游业对社区的积极和消极影响的例子,见Li (Citation2002)。访谈,2016年4月29日,Motherhouse总部,东京;在线访谈,2022.4年10月7日。2012.5年10月20日,D&O International经理Takayuki Otsuki先生在线采访。被调查者提供的日文公司信息;在其中一位作者的档案中。采访,2017年1月30日,京都,Dari K总部;在线访谈,2012.7年10月3日。8.采访,2017年1月30日,日本京都达里社总行。邦萨摩罗组织法生效后,棉兰老穆斯林邦萨摩罗自治区取代了ARMM。在线采访,2022.10月20日。在线采访,2012.11年10月7日。另见创建“跨国空间”的概念(Faist,引自Yeoh等人,Citation2004, 7)。在线访谈,2022年10月20日。本研究由JSPS KAKENHI基金号JP19K01526支持。
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引用次数: 0
A Critical Discourse Analysis of Resistance to Climate Change in China’s English-Language News Media 中国英语新闻媒体抵制气候变化的批评性话语分析
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-30 DOI: 10.1080/10357823.2023.2272295
Yating Yu, Mark Nartey, Jieyu Chen
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引用次数: 0
The stage in the temple: ritual opera in village Shanxi The stage in the temple: ritual opera in village Shanxi , by David Johnson, Institute of East Asian Studies, 2022, 190 pp., US$25.00 (paperback), US$24.95 (eBook) 《庙里的舞台:山西村的礼戏》,大卫·约翰逊著,东亚研究所,2022,190页,25.00美元(平装本),24.95美元(电子书)
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-11 DOI: 10.1080/10357823.2023.2266870
Yunjie Hu
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引用次数: 0
Informality, Paradiplomacy, and Cross-Border Cooperation: The Development of Tourism on Bintan Island, Indonesia 非正式、准外交与跨界合作:印尼民丹岛旅游发展
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-08 DOI: 10.1080/10357823.2023.2259080
Moch Faisal Karim, Tirta Nugraha Mursitama, Sayed Fauzan Riyadi, Roseno Aji Affandi, Fairuz Muzdalifa
This article examines how informality has enhanced the ability of the local government in Indonesia’s Bintan Island to achieve cross-border cooperation for tourism development, despite the constraints imposed by the central government. The local government, the article illustrates, has negotiated between the development of the local tourism industry and its increasingly tense relations with the central government by using informality through patron–client relations. Informality has enabled the local government to mobilise private actors as proxies in its pursuit of cross-border cooperation. The government has also used international standards that govern the tourism industry in designated Free Trade Zones to accommodate local needs, such as employment. Informality provides local stakeholders with benefits from cross-border cooperation while simultaneously providing flexibility for foreign capital to operate in the region. The article concludes that informality is both an instrument that the local government can strategically use to circumvent the powers of the central government and something that local elites can use to maintain and expand patron–client relations to achieve their political and economic interests.
本文考察了尽管受到中央政府的限制,但非正式性如何增强了印尼民丹岛地方政府实现跨境旅游发展合作的能力。文章指出,地方政府在当地旅游业的发展和与中央政府日益紧张的关系之间进行了协商,通过使用非正式的主从关系。非正式性使地方政府能够动员私人行为体作为其寻求跨境合作的代理人。政府还使用国际标准来管理指定自由贸易区的旅游业,以满足当地的需求,如就业。非正式为当地利益攸关方提供了跨境合作的好处,同时为外国资本在该地区的运作提供了灵活性。文章认为,非正式性既是地方政府规避中央政府权力的工具,也是地方精英维持和扩大主顾关系以实现其政治和经济利益的工具。
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引用次数: 0
Contributors 贡献者
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-02 DOI: 10.1080/10357823.2023.2256932
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引用次数: 0
The Process of Marketisation and Economic Realities in the DPRK 市场化进程与朝鲜经济现实
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-02 DOI: 10.1080/10357823.2023.2255374
Phillip H. Park
ABSTRACTThis article analyses the pattern and degree of marketisation in the DPRK by drawing on sources from within that society. In doing so it creates a point of departure from most conventional analyses of the DPRK economy, which prioritise defector accounts. The conventional view, informed by these accounts, is that jangmadang (quasi-free markets) have been created by ordinary people to meet their basic needs. In this view, ‘marketisation from below’ started when the Public Distribution System broke down due to the collapse of the Soviet Union, upon which the DPRK economy had depended. It is also claimed that as the economy has failed to recover from its prolonged crisis, the State has become dependent upon these markets. However, a careful review of materials produced inside the DPRK indicates that marketisation started ‘from above’ in the early 1980s, with Kim Il Sung’s directives to assuage the chronic shortages of consumer goods. As such, this article contends that marketisation in the DPRK began and has proceeded in accordance with the State’s control and influence. The country’s complete closure of its borders to prevent COVID-19 in the early 2020s confirmed that markets play only a limited role in DPRK society.KEYWORDS: Marketisation‘Arduous March’jangmadang (quasi-free markets)jonghap (general) marketsnormalisation of productionDemocratic People’s Republic of Korea (DPRK, North Korea)donju (money masters) AcknowledgementsThe author gratefully acknowledges the constructive comments of the anonymous reviewers on an earlier draft of this article.Disclosure StatementNo potential conflict of interest was reported by the author.Notes1. Numerous allegations exist that the DPRK has violated the economic sanctions imposed upon it. Notwithstanding these allegations, it was reported in December 2022 that only Kwe Kee Seng, a Singaporean businessman, was wanted by the United States on suspicion of sanctions violations. The US accuses him of multiple fuel deliveries to the DPRK, ship-to-ship transfers, and money laundering through front companies (VoA News, Citation2022).2. The Complete Works of Kim Il Sung (CWK, Gimilseongjeonjip) 1–100 contains Kim Il Sung’s words and deeds from October 1926 to July 1994, and The Selected Works of Kim Jong Il (SWK, Gimjeongilseonjip) 1–24 contains Kim Jong Il’s words and deeds from 1964 to 2011. Each volume of these Works contains approximately 82,500 words.3. Under the self-supporting accounting system, each enterprise receives, in addition to fixed capital, only a minimum amount of working capital from the government through the central bank. The enterprise is required to meet the various operating expenses during production, such as those incurred for raw materials, wages, and salaries, and depreciation of machinery and equipment on its own with the funds obtained through the sale of its output. Unlike the practice of turning over all the surplus to the State under the previous system, the enterprise may reta
摘要本文借鉴朝鲜社会内部的资料,分析了朝鲜市场化的模式和程度。在这种情况下,它创造了一个与大多数传统的朝鲜经济分析不同的点,这些分析优先考虑的是叛逃者的账户。根据这些说法,传统观点认为,准自由市场是普通人为了满足自己的基本需求而创建的。这种观点认为,“自下而上的市场化”始于朝鲜经济赖以生存的苏联解体导致的公共分配制度崩溃。还有人声称,由于经济未能从长期危机中恢复,国家已依赖这些市场。然而,对朝鲜国内生产的材料的仔细审查表明,市场化始于20世纪80年代初,伴随着金日成缓解消费品长期短缺的指示。因此,本文认为,朝鲜民主主义人民共和国的市场化是在国家的控制和影响下开始和发展的。该国在本世纪20年代初为预防COVID-19而完全关闭了边境,这证实了市场在朝鲜社会中发挥的作用有限。关键词:市场化“艰苦的行军”准自由市场“jonghap”一般市场“生产正常化”朝鲜民主主义人民共和国“donju”金钱大师致谢作者感谢匿名审稿人对本文早期草稿的建设性意见。披露声明作者未报告潜在的利益冲突。有许多指控说,朝鲜民主主义人民共和国违反了对它实施的经济制裁。尽管有这些指控,但据报道,在2022年12月,只有新加坡商人桂基成(Kwe Kee Seng)因涉嫌违反制裁而被美国通缉。美国指控他多次向朝鲜运送燃料,船对船转运,并通过幌子公司洗钱(美国之音,Citation2022)。《金日成全集》(CWK,金日成集)1 ~ 100册收录了金日成1926年10月~ 1994年7月的言行,《金正日全集》(SWK,金日成集)1 ~ 24册收录了金正日1964年~ 2011年的言行。这些作品每卷约有82,500字。在自给会计制度下,除了固定资本外,每个企业只有通过中央银行从政府获得的最低数额的营运资金。企业在生产过程中发生的原材料、工资、薪金、机器设备折旧等各项经营费用,应当由企业以变卖产品所得的资金自行支付。3 .与旧制度下将剩余全部上缴国家的做法不同,新制度下企业可以保留部分剩余(P. Park, Citation2016, 69)。X先生和Y先生承认,有些人扮演着与donju相似的角色,但他们是在抵达韩国后才第一次听到donju这个名字。Z先生说,为他的朋友和同事买食物或酒的人被称为当天的donju。如前一脚注所述,Z先生对东柱的描述不同于其他举报人提供的描述;他不承认“donju”的存在。这可能是因为Z先生住在偏远的惠山市,在那里,集市是非正式市场的主要形式。Y先生的家人包括劳动党组织和指导部的高级官员,他表示,dongju不能投资或资助大型建设项目和大型工厂,因为朝鲜没有人积累足够的资金来资助大规模投资,比如平壤雷明街的房地产项目。此外,为了生产武器,大型工厂往往集中在重工业部门,只有国家官员才被允许参与这一部门。“7.1措施”的具体内容并没有出现在朝鲜的资料中,但在ER中被简单地称为“经济改善措施”。2002年12月,日本民间团体“RENK”获得了解释“7·1措施”部分内容的小册子,并在《每日新闻》上进行了宣传。会议的正式标题是《全面调整物价和生活费用的国家对策,为建设强大繁荣的国家而前进》(《江城大国大义》)。这本小册子的副本出现在林秀浩的书(2008)的附录中。在朝鲜之外,CCY只能使用到2018年的版本。 本研究由2022年庆南大学基金会资助[N.A]支持。
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引用次数: 0
Caravan Modernity: The Strategic Revitalisation of China’s Dynastic Transportation System during the Second Sino–Japanese War 商队现代性:第二次甲午战争时期中国王朝交通系统的战略复兴
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1080/10357823.2023.2255927
Gary Sigley, Zhuolin An
ABSTRACTThis article analyses how and why, during the War of Resistance (1937–1945), Nationalist China revitalised the dynastic system of transportation and communication (yiyun zhidu). Due to the blockade by the Japanese Imperial Army, it shows, everything essential to the war effort was in short supply. If essential items were available, the difficulties in securing transportation were overwhelming. This was exacerbated by the transfer of the capital to Chongqing. The relocation moved the Nationalists further away from China’s emerging modern transport infrastructure. This article examines the yiyun campaign by referring to primary sources and recent Chinese scholarship. The campaign entailed mobilising the population to partake in the transportation of goods using the age-old systems of caravans, boats, and human porters. The Nationalists, however, did not see this as resurrecting an old system. In line with their revolutionary agenda and modernising ethos they held that revitalisation would be informed by ‘scientific management’ (kexue guanli). The article illustrates the complexity of the campaign through the controversy surrounding the ‘management fee’ (guanlifei). As time progressed it became clear that recruiting people to participate in the yiyun campaign would be challenging.抽象的本文分析了在中国抗日战争时期 (1937年—1945年), 国民党治理下的中国是为何, 并且如何复兴封建朝代时期的交通运输系统——驿运制度的。本文表明, 由于日军的封锁, 战争所需的一切物资都处于短缺的状态。如果有必要的物品需要押运, 也面临着巨大的困难。由于战时首都迁到重庆, 令这情况更加恶化:迁都使国民党进一步远离中国有新兴的现代交通基础设施的地区。基于一手文献以及近年来中国学术界的研究文献, 本文考察了驿运运动。驿运需要动员民众去使用年代久远的夫, 马, 车, 船系统完成货物运输。然而, 国民党并不认为这是对旧制度的复兴。根据他们的革命议程和现代化精神, 他们认为复兴将以“科学管理”来实现。本文通过围绕“管理费”的争议阐明了驿运运动的复杂性。随着时间的推移, 受招募的驿运人员参加这项运动将面临明显的挑战。KEYWORDS: Republican ChinaSecond Sino–Japanese Warsupply linestransportationpeasant grievancesyiyun zhidu (dynastic transportation system) AcknowledgementsWe extend our gratitude to the anonymous reviewers for their constructive feedback, especially Reviewer 1. Special thanks to Tan Gang (Southwest University, Chongqing) and Yang Haichao (Southwest Forestry University, Kunming) for their invaluable assistance.This article is dedicated to the memory of David Stokes (1969–2023).Disclosure StatementNo potential conflict of interest was reported by the authors.Notes1. This article uses Republican Era texts that have been digitised and made available on Chinese document portals (e.g. at https://www.cnbksy.com). Due to travel restrictions imposed during the period of the pandemic we were unable to visit other relevant archives, but fortunately we had support from scholars such as the aforementioned Tan Gang who engaged in archival work on our behalf. Nonetheless for the purposes of an exploratory article we are confident that the use of available primary sources supplemented by recent secondary sources is sufficient to provide an overview of the yiyun zhidu revitalisation campaign. In the conclusion we propose a more intense research agenda to be undertaken once the pandemic-related travel restrictions are lifted.2.
因此,马很可能指的是1944年的运输成本,那时通货膨胀确实造成了巨大的破坏(下文将进一步讨论)。相比之下,1940年四川鲁县至重庆线路的运输成本为每吨每公里0.139元(Wang, Citation1943, 85)。还有其他因素决定易运运输成本,包括季节和运输方式(也将在下面进一步讨论)。我们非常感谢西南大学(重庆)谭刚在解决此事中所提供的帮助。应该强调的是,易运系统主要与商品运输有关。在人力运输方面,贡献相对微不足道。尽管在战争期间受到严重干扰,铁路仍然是长距离人类运输的主要手段,约占总数的60% (Tan, Citation2013, 227-228)。可以预料,水上交通占了近30%。公共汽车约占9%,尽管这些交通工具的路程往往短得多。航空运输极低,不到1%。当然,这些系统是相互作用的——不同的地区根据地理位置有不同的重点形式——我们还需要考虑,在难民流动方面,一些人在极端情况下可能会利用复兴的易云路线。不幸的是,在这一点上没有可靠的数据。然而,众所周知,从湖南和陕西向重庆运送军队所需的大米(1940年每月约1500吨)涉及水运、卡车和人力搬运工的相互作用系统(Tan, Citation2013, 151-156)。交通运输部为这两条路线设立了专门的指挥中心。从1942年到1943年,川翔航线上的船只数量从141艘增加到285艘;(两条路线上的)卡车数量从仅有的2辆增加到72辆;搬运工总人数达到6000人。在这方面,早在1934年12月,蒋介石就颁布了一项法令,允许各省政府为基础设施项目重新征收关税。感谢审稿人1分享这个细节。易云之都并不是这一时期唯一复兴的王朝制度。保甲知都是中国王朝时期使用的一种社区治安制度,直到清末才被废除。国民党在20世纪30年代初重新建立了这种制度。事实上,在中国王朝时期,在很多情况下,保甲是用来招募道路维护和运输所需的劳动力和动物的。在民国时期的中国,即使政府建立了一个由民事和法律机构组成的现代国家结构,在基层,它仍然依赖于保甲来执行政策和解决争端。在战争中,保甲对于招募士兵尤为重要(Zhang, Citation2014)。它也被用来执行义云运动的要求,但并非没有抵抗和破坏人口士气。本节的重点是“行政费”,但值得注意的是,军队使用价格固定制度来管理自己的成本结构。然而,由于运输工人面临的成本迅速上升,这一制度很快就失去了平衡。正如王(Citation1943, 38)当时所写的那样,“军事运输成本太低,而价格却一直在上涨。运货车夫和马夫得到的资金不足以维持他们的装备和基本生活需求,这导致许多人潜逃,从而影响了义运战役”(另见张,Citation1944, 4)。这一点甚至得到了义运总指挥中心主任谭炳勋的承认(Citation1943b, 5)。他写道,军事后勤费用“……仅为商业费用的25%,不足以维持运输工人最基本的生计”。因此,很明显,财政紧张是多方面的,而且都在增加复杂性方面发挥了作用。
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引用次数: 0
Semiotics of rape: sexual subjectivity and violation in rural India Semiotics of rape: sexual subjectivity and violation in rural India , by Rupal Oza, Duke University Press, 2023, 208 pp., US$99.95 (hardback), US$25.95 (paperback), US$25.95 (eBook) 《强奸符号学:印度农村的性主体性与侵犯》,鲁帕尔·奥扎著,杜克大学出版社,2023年,208页,99.95美元(精装本),25.95美元(平装本),25.95美元(电子书)
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-09-20 DOI: 10.1080/10357823.2023.2260520
Rituparna Bhattacharyya
"Semiotics of rape: sexual subjectivity and violation in rural India." Asian Studies Review, ahead-of-print(ahead-of-print), pp. 1–2
强奸的符号学:印度农村的性主体性与侵犯。《亚洲研究评论》,印刷前,第1-2页
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引用次数: 1
Business Leaders and Nationalism in Japan’s Oil Diplomacy in the Middle East 日本中东石油外交中的商界领袖与民族主义
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-09-18 DOI: 10.1080/10357823.2023.2255741
Sinan Levent
ABSTRACTThis article examines Japan’s resource diplomacy in the Middle East by focusing on the activities and ideologies of business leaders before the First Oil Crisis in 1973. By analysing the roles played by four prominent leaders in the oil industry (Idemitsu Sazō, Yamashita Tarō, Tanaka Seigen, and Sugimoto Shigeru), the article illustrates how the beliefs of these leaders intersected with those of the political class in Japan’s oil diplomacy towards Middle East. The approach they took to oil diplomacy reflected the notion of Kōdōshugi (Imperial Way principles and ethics). This form of nationalism had some continuity with the prewar Greater Asianism insofar as it was infused with the religious ethics and doctrines of the ‘Japanese Imperial Way’ and the avoidance of dependence on the West.要旨本稿は、1973年の第一次オイルショック以前の(資源派)財界人の資源確保活動と思想に焦点を当てることで、中東における日本の資源外交を検証する。石油業界の4人の著名な財界人(出光佐三、山下太郎、田中清玄、杉本茂)が果たした役割を分析することで、これらの民間アクターの思想が、日本の対中東石油外交における政治層の思想とどのように交差していたかを明らかにする。彼らがとった石油外交へのアプローチは、「皇道主義」の概念を反映していた。このナショナリズムは、「日本的皇道」の宗教的倫理観と教義を注入し、西洋依存を排除するという点で、戦前の大アジア主義とある程度の連続性を持っていた。KEYWORDS: JapanMiddle EastKōdōshugi (Imperial Way principles and ethics)oilnationalismShigenhazaikaijin (resource-oriented businessmen)Minzokukeishihon (national oil champions) AcknowledgementsI sincerely thank Rikkyo University and Professor Matsuura Masataka for accepting me as a postdoctoral fellow to conduct this research.Disclosure StatementThe author reports there are no competing interests to declare.Notes1. For Idemitsu’s life story, see Kikkawa (Citation2012).2. At the end of 1956, talks on oil development were already being negotiated between Ambassador Tsuchida and Saudi Arabian officials (MOFA, Citation1957).3. At the time, Kuwait was a British protectorate. They therefore negotiated with the UK and needed approval from London. Thus, acting on behalf of Yamashita’s Japan Oil Export Company, Okazaki made this agreement with the British Foreign Ministry in June 1958 (Asahi Shinbun, Citation1958, 4).4. Sugimoto wrote fiction works consisting of three volumes (Kami no Shiro) in 1975 and 1976 under the pseudonym Nachi Daisuke. He confessed to being Nachi Daisuke in an interview with Shūkan Asahi (Shimomura, Citation1975).Additional informationFundingThis research was supported by the Japan Society for the Promotion of Science (JSPS) (Grant ID No: P17011) and the College of Law and Politics, Rikkyo University.
ABSTRACTThis article examines Japan’s resource diplomacy in the Middle East by focusing on thebusiness leaders before the First Oil Crisis in 1973. By analysing theroles played by four prominent leaders in the oil industry (Idemitsu Sazō, Yamashita Tarō,Tanaka Seigen, and Sugimoto Shigeru),the article illustrates how the beliefs of these leaders intersected with those of the politicalclass in Japan’oil diplomacy towards Middle East. The approach they took to oil diplomacyreflected the notion of Kōdōshugi (Imperial Way principles and ethics). This form of nationalism hadsome continuity with the prewar Greater Asianism insofar as it was infused with the religiousethics and doctrines of the“Japanese Imperial Way”and the avoidance of dependence on the West。摘要本文通过聚焦1973年第一次石油危机之前(资源派)财界人士的资源确保活动和思想,来验证日本在中东的资源外交。通过分析石油业界的4位著名财界人士(出光佐三、山下太郎、田中清玄、杉本茂)所起的作用,我们可以了解到这些民间行动者的思想与日本对中东石油外交中政治阶层的思想有何交集。放轻松。他们采取的石油外交方式反映了“皇道主义”的概念。这种民族主义注入了“日本皇道”的宗教伦理观和教义,在排除对西方的依赖这一点上,与战前的大亚细亚主义具有一定程度的连续性。keywords:japanmiddle eastk灶d灶shugi (imperial way principles and ethics) o i l n a t ionalismshigenhazaikaijin(resource-oriented businessmen)Minzokukeishihon (national oil champions) AcknowledgementsI sincerelythank Rikkyo University and Professor Matsuura Masataka for accepting me as postdoctoral fellowto conduct this research.Disclosure StatementThe author reports there are no competing interests todeclar . notes 1. For Idemitsu’s life story, see Kikkawa (Citation2012).2. At the end of 1956,talks on oil development were already being negotiated between Ambassador Tsuchida and Saudi Arabianofficials (MOFA, Citation1957).3. At the time,Kuwait was a British protectorate. They therefore negotiated with the UK and needed approval fromLondon. Thus, acting on behalf of Yamashita’s Japan Oil Export Company,Okazaki made this agreement with the British Foreign Ministry in June 1958 (Asahi Shinbun,citation1958,4).4. Sugimoto wrote fiction works consisting of three volumes (Kami no Shiro) in 1975 and 1976under the pseudonym Nachi Daisuke. He confessed to being Nachi Daisuke in an interview with Shūkanasahi (shimomura,Citation1975).Additional informationFundingThis research was supported by the Japan Society for the科学运动(JSPS) (Grant ID No:P17011) Law and Politics College,东京大学。
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引用次数: 0
Sensing China: modern transformations of sensory culture Sensing China: modern transformations of sensory culture , edited by Shengqing Wu & Xuelei Huang, Routledge, 2023, x, 297 pp., US$136.00 (hardback), AU$65.69 (eBook) 《感知中国:感官文化的现代转型》吴圣青主编;黄雪雷,劳特利奇出版社,2023,x, 297页,136.00美元(精装本),65.69澳元(电子书)
3区 社会学 Q1 AREA STUDIES Pub Date : 2023-09-18 DOI: 10.1080/10357823.2023.2257828
Ya Zuo
"Sensing China: modern transformations of sensory culture." Asian Studies Review, ahead-of-print(ahead-of-print), pp. 1–2
“感知中国:感知文化的现代转型”。《亚洲研究评论》,印刷前,第1-2页
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引用次数: 0
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Asian Studies Review
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