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(B.) FOLIT-WEINBERG Homer, Parmenides, and the Road to Demonstration. Cambridge: Cambridge University Press, 2022. Pp. xvi + 367, illus. £90. 9781316517819. (b)荷马,巴门尼德,和示范之路。剑桥:剑桥大学出版社,2022。第xvi + 367页。£90。9781316517819.
3区 历史学 0 CLASSICS Pub Date : 2023-10-12 DOI: 10.1017/s0075426923000836
A.G. Long
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引用次数: 0
(A.) SERAFIM Religious Discourse in Attic Oratory and Politics. Abingdon: Routledge, 2020. Pp. x + 164. £120. 9781138570863. (a)论阿提卡演讲与政治中的宗教话语。阿宾登:劳特利奇出版社,2020年。Pp. x + 164£120。9781138570863.
3区 历史学 0 CLASSICS Pub Date : 2023-10-12 DOI: 10.1017/s0075426923000903
Mengzhen Yue
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引用次数: 0
(C.) PELLING (ed.) Thucydides: The Peloponnesian War Book VII (Cambridge Greek and Latin Classics). Cambridge and New York: Cambridge University Press, 2022. Pp. xvi + 290. £69.99. 9781107176928. (C.) PELLING (ed.) Thucydides:The Peloponnesian War Book VII (Cambridge Greek and Latin Classics).剑桥和纽约:剑桥大学出版社,2022 年。第 xvi + 290 页。£69.99.9781107176928.
3区 历史学 0 CLASSICS Pub Date : 2023-10-12 DOI: 10.1017/s007542692300071x
Edith Foster
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引用次数: 0
(A.) JÖRDENS and (U.) YIFTACH (eds) Accounts and Bookkeeping in the Ancient World (Philippika 55.2; Legal Documents in Ancient Societies 8). Wiesbaden: Harrassowitz Verlag, 2020. Pp. xvi + 324; illus. €68. 9783447111980. (A.) JÖRDENS 和 (U.) YIFTACH (eds) Accounts and Bookkeeping in the Ancient World (Philippika 55.2; Legal Documents in Ancient Societies 8).威斯巴登:Harrassowitz Verlag,2020 年。页 xvi + 324; 插图 €68.9783447111980.
3区 历史学 0 CLASSICS Pub Date : 2023-10-12 DOI: 10.1017/s007542692300085x
D.W. Rathbone
(A.) JÖRDENS and (U.) YIFTACH (eds) Accounts and Bookkeeping in the Ancient World (Philippika 55.2; Legal Documents in Ancient Societies 8). Wiesbaden: Harrassowitz Verlag, 2020. Pp. xvi + 324; illus. €68. 9783447111980.
(A.) JÖRDENS 和 (U.) YIFTACH (eds) Accounts and Bookkeeping in the Ancient World (Philippika 55.2; Legal Documents in Ancient Societies 8).威斯巴登:Harrassowitz Verlag,2020 年。第 xvi + 324 页;插图。9783447111980.
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引用次数: 0
Aristophanes’ Frogs and reading culture in Athens 阿里斯托芬的《青蛙》和雅典的阅读文化
3区 历史学 0 CLASSICS Pub Date : 2023-09-27 DOI: 10.1017/s0075426923000691
Thomas A. Schmitz
Abstract Aristophanes’ Frogs , first performed in 405 BCE, is an important milestone in Greek cultural history. The play is evidence of the beginnings of the establishment of a literary canon in Athens. The paper shows that the deaths of Euripides and Sophocles, in combination with the emergence of a reading culture, marked a break in the ways in which tragedy was perceived in Athens. It makes use of Jan Assmann’s concept of a transition from ritual to textual continuity to explore this capital step in the process of the canonization of ‘classical’ tragedy that would arrive at its fulfilment in the course of the fourth century BCE.
阿里斯托芬的《青蛙》于公元前405年首演,是希腊文化史上的一个重要里程碑。这出戏是雅典开始建立文学经典的证据。这篇论文表明,欧里庇德斯和索福克勒斯的死亡,加上阅读文化的出现,标志着雅典悲剧认知方式的断裂。它利用Jan Assmann从仪式到文本连续性过渡的概念来探索“古典”悲剧被册封过程中的这一重要步骤,这一步骤将在公元前四世纪的过程中实现。
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引用次数: 0
Self and selfishness in Late Antiquity: Plotinus on oikeiōsis 上古晚期的自我和自私:普罗提诺在oikeiōsis
3区 历史学 0 CLASSICS Pub Date : 2023-09-15 DOI: 10.1017/s0075426923000666
Daniel Regnier
Abstract Plotinus’ understanding of self is formulated largely in dialogue with the Stoics. In early works he categorically rejects the Stoic notion of the hēgemonikon (‘leading part’ or ‘commanding faculty’) of the soul. In this paper, I show how, in light of a general dissatisfaction with the Stoic account of self articulated in his early work, Plotinus deals with the Stoic notion of oikeiōsis (‘appropriation’). I argue that Plotinus’ understanding of oikeiōsis develops across the period during which he uses it. In his middle writings, Plotinus engages with Stoic oikeiōsis by exploring how it functions in contexts related to selfhood. In his later writings, he shows, on the one hand, how the concept of oikeiōsis can be Platonized, such as to account for the relation of the self to the Good, and, on the other, how the Stoic understanding of oikeiōsis is untenable for many of the same reasons that he rejects the Stoic notion of the hēgemonikon . Ultimately, Plotinus thinks that Stoic understandings of the hēgemonikon and oikeiōsis are untenable because they lead to something that could be characterized as ‘selfishness’.
普罗提诺对自我的理解主要是在与斯多葛派的对话中形成的。在早期的作品中,他断然拒绝了斯多葛派关于灵魂hēgemonikon(“主导部分”或“指挥能力”)的观点。在本文中,我展示了普罗提诺在他早期的作品中对斯多葛派自我阐述的普遍不满,如何处理斯多葛派oikeiōsis(“挪用”)的概念。我认为普罗提诺对oikeiōsis的理解是随着他使用它的时期而发展的。在他的中期著作中,普罗提诺通过探索它在与自我相关的背景下如何发挥作用,与斯多葛学派oikeiōsis进行了接触。在他后来的著作中,一方面,他展示了oikeiōsis的概念是如何被柏拉图化的,例如解释自我与善的关系,另一方面,斯多葛派对oikeiōsis的理解是如何站不住脚的,原因与他拒绝hēgemonikon的斯多葛派概念相同。最后,普罗提诺认为斯多葛派对hēgemonikon和oikeiōsis的理解是站不住脚的,因为它们导致了一些可以被描述为“自私”的东西。
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引用次数: 0
In the Philostratus trap: an enactive and embodied perspective on the Imagines and their enargeia 在菲洛斯特拉托斯陷阱中:对想象者及其活力的一种动态的和具体化的视角
3区 历史学 0 CLASSICS Pub Date : 2023-09-15 DOI: 10.1017/s0075426923000629
Jonas Grethlein
Abstract In his Imagines , Philostratus the Elder stages a scintillating play with several levels of representation and suggests that his verbal account can give the reader access to the pictures described and even the scenes depicted in the pictures. But does Philostratus actually immerse us in the paintings? This is a claim often made by scholars; however, an embodied and enactive analysis of the Imagines alerts us to various features that, instead of immersing us, highlight Philostratus’ rhetorical brilliance. The Imagines are not so much an ecphrasis in the sense of the Progymnasmata (that is, defined by enargeia ) as a meditation on their ecphrastic practice. In general, the reference to another representation endows the ecphrasis of artwork with a reflexivity that tends to push the goal of making the hearer see something in the background.
在他的《想象》中,老菲洛斯特拉托斯上演了一出具有多层次再现的精彩戏剧,并暗示他的语言叙述可以让读者接触到所描述的画面,甚至是画面中所描绘的场景。但菲洛斯特拉托斯真的让我们沉浸在画中吗?这是学者们经常提出的主张;然而,对《想象》的具象化和生动的分析提醒我们注意各种特征,而不是让我们沉浸其中,突出了菲洛斯特拉托斯的修辞才华。《想象》与其说是《progymmata》意义上的外语(也就是说,由enargeia定义),不如说是对其外语实践的沉思。一般来说,对另一种表现形式的引用赋予了艺术的措辞一种反身性,这种反身性倾向于推动让听者看到背景中的某些东西的目标。
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引用次数: 0
(P.) MARÉCHAUX and (B.) MINEO (eds) Plutarque et la construction de l’Histoire: entre récit historique et invention littéraire. Actes du colloque organisé les 13 et 14 mai 2016 à l’université de Nantes. Rennes: Presses universitaires de Rennes, 2020. Pp. 208. €24. 9782753580114. (p)marechaux和(b)普鲁塔克与历史的建构:在历史叙事和文学发明之间。会议记录于2016年5月13日和14日在南特大学举行。他的父亲是一名律师,母亲是一名律师。208页。€24人。9782753580114.
3区 历史学 0 CLASSICS Pub Date : 2023-05-29 DOI: 10.1017/s0075426923000368
Raphaëla Dubreuil
(P.) MARÉCHAUX and (B.) MINEO (eds) Plutarque et la construction de l’Histoire: entre récit historique et invention littéraire. Actes du colloque organisé les 13 et 14 mai 2016 à l’université de Nantes. Rennes: Presses universitaires de Rennes, 2020. Pp. 208. €24. 9782753580114.
(p)marechaux和(b)普鲁塔克与历史的建构:在历史叙事和文学发明之间。会议记录于2016年5月13日和14日在南特大学举行。他的父亲是一名律师,母亲是一名律师。208页。€24人。9782753580114.
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引用次数: 0
(A.) RAMAGE, (N.H.) RAMAGE, (R.G.) GÜRTEKIN-DEMIR Ordinary Lydians at Home: The Lydian Trenches of the House of Bronzes and Pactolus Cliff at Sardis. Cambridge MA: Archaeological Exploration at Sardis, 2021. Pp. xxv + 273 and Pp. xv + 264, illus., maps, plans. 2 vols. £80.95. 9780674248557. (A.) RAMAGE,(N.H.) RAMAGE,(R.G.) GÜRTEKIN-DEMIR 普通吕底亚人在家中:萨底斯青铜器之屋的吕底亚人壕沟和帕克托洛斯悬崖。马萨诸塞州剑桥市:萨迪斯考古勘探,2021 年。第 xxv + 273 页和第 xv + 264 页,插图、地图、平面图。2 卷,80.95 英镑。9780674248557.
3区 历史学 0 CLASSICS Pub Date : 2023-05-26 DOI: 10.1017/s0075426923000423
Anja Slawisch
(A.) RAMAGE, (N.H.) RAMAGE, (R.G.) GÜRTEKIN-DEMIR Ordinary Lydians at Home: The Lydian Trenches of the House of Bronzes and Pactolus Cliff at Sardis. Cambridge MA: Archaeological Exploration at Sardis, 2021. Pp. xxv + 273 and Pp. xv + 264, illus., maps, plans. 2 vols. £80.95. 9780674248557.
(A.) RAMAGE,(N.H.) RAMAGE,(R.G.) GÜRTEKIN-DEMIR 普通吕底亚人在家中:萨底斯青铜器之屋的吕底亚人壕沟和帕克托洛斯悬崖。马萨诸塞州剑桥市:萨迪斯考古勘探,2021 年。第 xxv + 273 页和第 xv + 264 页,插图、地图、平面图。2 卷,80.95 英镑。9780674248557.
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引用次数: 0
(L.M.) BORTOLANI, (W.D) FURLEY, (S.) NAGEL and (J.F.) QUACK (eds) Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (Orientalische Religionen in der Antike: Ägypten, Israel, Alter Orient = Oriental Religions in Antiquity: Egypt, Israel, Ancient Near East 32). Tübingen: Mohr Siebeck, 2019. Pp. ix + 374, illus. €129. 9783161564789. (L.M.) BORTOLANI, (W.D.) FURLEY, (S.) NAGEL and (J.F.) QUACK (eds) Cultural Plurality in Ancient Magical Texts and Practices:Graeco-Egyptian Handbooks and Related Traditions (Orientalische Religionen in der Antike:Ägypten, Israel, Alter Orient = 古代东方宗教:埃及、以色列、古代近东 32)。图宾根:莫尔-西贝克出版社,2019 年。第 ix + 374 页,插图。9783161564789.
3区 历史学 0 CLASSICS Pub Date : 2023-05-09 DOI: 10.1017/s0075426923000289
Charlotte Spence
(L.M.) BORTOLANI, (W.D) FURLEY, (S.) NAGEL and (J.F.) QUACK (eds) Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (Orientalische Religionen in der Antike: Ägypten, Israel, Alter Orient = Oriental Religions in Antiquity: Egypt, Israel, Ancient Near East 32). Tübingen: Mohr Siebeck, 2019. Pp. ix + 374, illus. €129. 9783161564789.
(L.M.) BORTOLANI, (W.D.) FURLEY, (S.) NAGEL and (J.F.) QUACK (eds) Cultural Plurality in Ancient Magical Texts and Practices:Graeco-Egyptian Handbooks and Related Traditions (Orientalische Religionen in der Antike:Ägypten, Israel, Alter Orient = 古代东方宗教:埃及、以色列、古代近东 32)。图宾根:莫尔-西贝克出版社,2019 年。第 ix + 374 页,插图。9783161564789.
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引用次数: 0
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JOURNAL OF HELLENIC STUDIES
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