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Where Is This Now, Now?: Gertrude Stein's Literary Innovations and New Sound Media 现在在哪里,现在?:格特鲁德·斯坦的文学创新与新声音媒体
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-12-01 DOI: 10.1215/03335372-9356883
Lynley Edmeades
This article addresses the largely unexplored relationship between Stein's literary innovations and the new sound media of her time. By examining these connections, this article looks at Stein's compositional techniques—in particular her concept of the continuous present and her lifelong interest in speech and dialogue—to examine how new media technologies intersected with her attempt to change the way writing was written, read, and heard. By focusing on sound, and looking specifically at her final work Brewsie and Willie (1946), this article reads Stein's innovative poetics against the backdrop of concurrent changes to audio technologies during her career. Finally, the article argues that by paying attention to the ongoing shifts in media ecologies in relation to modernist innovations, we might gain insight into the larger phenomenological and sensorial sphere that formed the backdrop to modernism.
这篇文章探讨了斯坦因的文学创新与她那个时代的新声音媒体之间尚未探索的关系。通过研究这些联系,本文着眼于斯坦因的写作技巧,特别是她对持续存在的概念以及她对演讲和对话的终身兴趣,来研究新媒体技术如何与她试图改变写作、阅读和听力的方式相交叉。通过关注声音,特别是她的最后一部作品《布鲁西和威利》(Brewsie and Willie,1946),本文在斯坦职业生涯中音频技术同时发生变化的背景下解读了她的创新诗学。最后,文章认为,通过关注与现代主义创新相关的媒体生态的持续变化,我们可以深入了解形成现代主义背景的更大的现象学和感官领域。
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引用次数: 0
Configuration and Emplotment: Converging or Opposite Paradigms for Storytelling? 配置与就业:讲故事的趋同范式还是相反范式?
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026187
Raphaël Baroni
 Reflecting on Paul Ricoeur's discussion of historical configuration and fictional emplotment, this article proposes to actualize his model to oppose two prototypes of narrativity, which form two poles between which narrative representations extend. Instead of basing these prototypes on narrative genres such as historiography and fiction, it compares the configuration of narratives designed to inform readers about the signification of a past event with the emplotment of narratives aiming to immerse readers in a simulated past or a fictive storyworld. While contemporary narratology has been mostly concerned with the latter case, we will see that a comparison between narratives belonging to these two poles can help us better understand the functioning of narrative texts, most of them situated between these two extremes. Drawing on stories of a plane crash found in daily newspapers and magazines, the article shows that news stories usually favor the informative function, but when an event cannot be fully told, information enters a process of serialization, leading to the emergence of a “natural” plot. This leads to the conclusion that artificial emplotment is an imitation of prefiguration rather than the triumph of concordance.
本文通过反思保罗·里科对历史形态和虚构内容的讨论,提出了实现他的模式,反对叙事性的两个原型,这两个原型形成了叙事表征延伸的两极。它没有将这些原型建立在史学和小说等叙事流派的基础上,而是将旨在让读者了解过去事件的意义的叙事结构与旨在让读者沉浸在模拟的过去或虚构的故事世界中的叙事结构进行了比较。虽然当代叙事学主要关注后一种情况,但我们会看到,对属于这两极的叙事进行比较可以帮助我们更好地理解叙事文本的功能,其中大多数叙事文本位于这两个极端之间。这篇文章借鉴了日报和杂志上的飞机失事故事,表明新闻故事通常具有信息功能,但当一个事件无法完全讲述时,信息就会进入连载过程,从而导致“自然”情节的出现。这导致了这样一个结论,即人为的任命是对预设的模仿,而不是和谐的胜利。
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引用次数: 2
Introduction: Time and Narrative, the Missing Link between the “Narrative Turn” and Postclassical Narratology? 导论:时间与叙事:“叙事转向”与后古典叙事学之间缺失的一环?
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026117
Raphaël Baroni, Adrien Paschoud
The three volumes of Time and Narrative (1983 – 85) were published — and soon translated to English (1984 – 88) — in a pivotal moment for narrative studies and for narratology. In the middle of the eighties, the interest in narratives began to spread beyond the traditional fields of literary studies and linguistics and to influence almost all humanities disciplines. However, this remarkable expansion of narrative studies is disconnected from the evolution of narratology, which at the same time entered a period of “crisis” (RimmonKenan 1989), before its revival under the label of “postclassical narratology” (Herman 1997). Indeed, there is a tension between, on the one side, the proliferation of narrative studies throughout the 1980s and 1990s, and on the other side, the loss of interest in the theorization of
《时间与叙事》(1983–85)的三卷本出版,并很快被翻译成英文(1984–88),这是叙事研究和叙事学的关键时刻。80年代中期,对叙事的兴趣开始超越传统的文学研究和语言学领域,并影响到几乎所有的人文学科。然而,叙事研究的这种显著扩展与叙事学的演变是脱节的,叙事学同时进入了一个“危机”时期(RimmonKenan 1989),然后在“后古典叙事学”的标签下复兴(Herman 1997)。事实上,一方面,叙事研究在整个20世纪80年代和90年代的激增,另一方面,对
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引用次数: 0
Another Way to Tell the News, Another Way to Read the News: Immersion and Information in Narrative Journalism 另一种讲述新闻的方式,另一种阅读新闻的方式:叙事新闻中的沉浸感和信息
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026173
Marie Vanoost
While Paul Ricoeur's Time and Narrative (1990) was only concerned with fictional and historical narratives, its influence on narrative theory has been much broader. Ricoeur's reflections expanded into the field of journalism, among other areas, notably through the notion of media narrative (or récit médiatique) as defined by Marc Lits (1997a). Following Lits, Ricoeur's legacy—and, more specifically, the distinction it inspired between immersive and informative narratives (Baroni 2018)—has been used to shed light on a specific kind of journalism often referred to as narrative journalism, that is, journalism that uses the writing techniques of fiction to tell news stories. This article further examines the dialectic between immersion and information in narrative journalism by exploring both journalists’ goals when writing their texts and receivers’ experiences when reading them. First, interviews with journalists show that they are largely aware of this dialectic and purposefully use an immersive form to help readers better understand information. Then, an exploratory study with readers reveals that they claim to look mostly for information yet seem to favor immersive narratives.
保罗·里科的《时间与叙事》(1990)只关注虚构和历史叙事,但它对叙事理论的影响要广泛得多。Ricoeur的思考扩展到了新闻领域,尤其是通过Marc Lits(1997a)定义的媒体叙事(或récit médiatique)的概念。继Lits之后,Ricoeur的遗产——更具体地说,它激发了沉浸式叙事和信息性叙事之间的区别(Baroni 2018)——被用来揭示一种特定的新闻,通常被称为叙事新闻,即使用小说写作技术讲述新闻故事的新闻。本文通过探索记者在写作文本时的目标和读者在阅读文本时的体验,进一步探讨了叙事新闻中的沉浸感和信息之间的辩证关系。首先,对记者的采访表明,他们在很大程度上意识到了这种辩证法,并有目的地使用身临其境的形式来帮助读者更好地理解信息。然后,一项针对读者的探索性研究表明,他们声称主要寻找信息,但似乎更喜欢沉浸式叙事。
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引用次数: 0
Ecological Form: System and Aesthetics in the Age of Empire 生态形态:帝国时代的制度与美学
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026229
Justine Pizzo
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引用次数: 0
Hermeneutics after Ricoeur 利科之后的解释学
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026201
Claire Fauvergue
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引用次数: 1
Mimesis and Experience: A Platonic Perspective on Ricoeur's Time and Narrative Mimesis与Experience:从柏拉图视角看Ricoeur的时间与叙事
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026145
J. Grethlein
Ricoeur's Time and Narrative is duly cited in footnotes but does not seem to have had a strong impact on anglophone narratology. One of the reasons for this is certainly Ricoeur's emphasis on plot, which does not harmonize with the focus on consciousness in cognitive narratology. This article suggests that a reconsideration of the concept of mimesis could help build a bridge between Ricoeur's phenomenological approach and cognitive studies in narrative. More specifically, it argues that Plato's discussion of poetry in the Republic, unanimously criticized by modern scholars, can enrich Ricoeur's concept of mimesis. While Ricoeur follows Aristotle, who ties mimesis to plot, Plato, in Republic 2 and 3, considers mimesis an act of impersonation and thereby paves the way to the level of character, on which cognitive narratologists tend to focus. This article first offers a new reading of the Republic's examination of poetry, trying to show that Plato's account of the effects of poetry on the listeners’ souls resonates with current cognitive approaches. Equipped with this reading, it then turns to Ricoeur again. Ricoeur's description of mimesis III, the reader's adoption of the narrative configuration of time in life, remains vague and abstract. Through its focus on the impact of characters on audiences, Plato's idea of mimesis permits us to integrate a cognitivist perspective into Ricoeur's phenomenological account.
Ricoeur的《时间与叙事》在脚注中有适当的引用,但似乎对英语叙事学没有产生强烈的影响。其中一个原因当然是Ricoeur对情节的强调,这与认知叙事学对意识的关注不协调。本文认为,重新思考模仿的概念有助于在Ricoeur的现象学方法和叙事中的认知研究之间架起一座桥梁。更具体地说,它认为柏拉图对《理想国》诗歌的讨论,受到现代学者的一致批评,可以丰富里科的模仿概念。Ricoeur追随亚里士多德,亚里士多德将模仿与情节联系在一起,而柏拉图在《理想国2》和《理想国3》中认为模仿是一种模仿行为,从而为认知叙事学家倾向于关注的性格层面铺平了道路。本文首先对共和国的诗歌研究进行了新的解读,试图表明柏拉图对诗歌对听众灵魂影响的描述与当前的认知方法产生了共鸣。有了这个读数,它又转向了利科。Ricoeur对mimesis III的描述,即读者对生活中时间叙事结构的采用,仍然是模糊和抽象的。通过关注人物对观众的影响,柏拉图的模仿思想使我们能够将认知主义的视角融入Ricoeur的现象学描述中。
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引用次数: 0
Emplotment beyond the Human Scale: On Deep Time and Narrative Nonlinearity 超越人类尺度的就业:论深层时间与叙事非线性
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026131
Marco Malvezzi Caracciolo
In the second volume of Time and Narrative (1985, 101–12), Paul Ricoeur distinguishes between two layers of temporality in Virginia Woolf's Mrs. Dalloway (1925): he calls them “monumental” time and “mortal” time. The former is connected with authority and British imperial politics; the latter is the subjective, highly malleable time of human experience. But there is another time, also active in Woolf's novel and in her oeuvre more generally, that Ricoeur seems to overlook. It is the “deep history” (Shryock and Smail 2011) of geological and planetary phenomena that vastly surpasses the time scale of individual humans or human societies, or even of the human species. This is not to say that narrative is at ease with this deep temporality; as a practice, it seems fundamentally skewed toward the ethical and hermeneutic concerns that Ricoeur foregrounds in his work. But deep time does surface in narrative; this article is concerned with the formal challenges raised by such surfacings.
在《时间与叙事》第二卷(1985,101-12)中,Paul Ricoeur将弗吉尼亚·伍尔夫的《达洛维夫人》(1925)中的时间性分为两层:他称之为“不朽的”时间和“会死的”时间。前者与权威和英帝国政治有关;后者是人类经验的主观的、高度可塑的时间。但还有另一段时间,在伍尔夫的小说和她的作品中也很活跃,利科似乎忽略了这一点。这是地质和行星现象的“深刻历史”(Shryock and Smail 2011),它远远超过了个人或人类社会,甚至人类物种的时间尺度。这并不是说叙事可以轻松地处理这种深层的时间性;作为一种实践,它似乎从根本上倾向于利科在他的作品中所强调的伦理和解释学问题。但深刻的时间确实在叙事中浮出水面;本文关注的是这种表面所带来的正式挑战。
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引用次数: 2
Jan Mukařovský: Écrits 1928–1946 Jan Mukařovský:Écrits 1928–1946
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026215
James W. Underhill
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引用次数: 0
Historical Discourse and Narrativity 历史话语与叙事
IF 0.5 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/03335372-9026159
P. Carrard
Most theorists of history now seem to regard narrative as the only discursive model on which historians rely to make sense of the past. The structure of many works in current historiographic production, however, is not that of a narrative as defined in literary theory. The histories of World War II discussed here, for example, do not all tell a story; several of them take the form of synchronic analyses bearing on some aspects of the conflict. Furthermore, those histories of the war that tell a story follow different models and have widely divergent degrees of narrativity. That is, they resort at various levels of frequency and deliberateness to strategies that narratologists such as Meir Sternberg and Raphaël Baroni view as typical of storytelling. Positing readers who know how the war ended (the Allies won), they do not turn to suspense but seek to arouse curiosity by making counterfactual hypotheses (What if?) that offer alternatives to what actually happened. Furthermore, they attempt to create surprise by proposing “new versions” grounded in recently uncovered evidence and/or thus far unasked questions. As Dorrit Cohn speaks of the “distinction of fiction,” it would thus be legitimate to speak in these areas of the “distinction of historiography.” Indeed, the classical nineteenth-century extra-heterodiegetic narratives to which histories are frequently compared are unlikely to include counterfactuals, as they are unlikely to offer new, “better” versions of the events that they report.
现在,大多数历史理论家似乎都把叙事视为历史学家用来理解过去的唯一话语模式。然而,在当前的史学生产中,许多作品的结构并不是文学理论所定义的叙事结构。例如,这里讨论的第二次世界大战的历史并不都是一个故事;其中有几个是对冲突的某些方面采取同步分析的形式。此外,那些讲述一个故事的战争历史遵循不同的模式,叙事程度也大相径庭。也就是说,他们在不同的频率和慎重程度上采用叙事学家(如Meir Sternberg和Raphaël Baroni)认为是讲故事典型的策略。他们假设读者知道战争是如何结束的(盟军获胜),他们不转向悬念,而是通过提出反事实的假设(如果?)来寻求激发好奇心,为实际发生的事情提供替代方案。此外,他们试图通过提出基于最近发现的证据和/或迄今未提出的问题的“新版本”来制造惊喜。正如Dorrit Cohn所说的“小说的区别”,因此在这些领域谈论“史学的区别”是合理的。事实上,19世纪经典的非异质叙事(历史经常被拿来与之比较)不太可能包含反事实,因为它们不太可能提供它们所报道的事件的新的、“更好”的版本。
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引用次数: 0
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POETICS TODAY
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