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The remaking of a Tibetan mountain cult festival: the worship of landscape deities in the Rebgong Valley, Amdo 西藏崇山节的重塑:安多热贡山谷的景观神崇拜
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-24 DOI: 10.1080/0048721X.2023.2211396
Niangwujia, H. Havnevik
ABSTRACT Festivals in honor of mountain deities were revived across the Tibetan plateau in the 1980s, some years after the end of the Cultural Revolution (1966–1976) in the People's Republic of China. This article, primarily analyzes the development of one mountain festival in Amdo, Qinghai, focusing on the decades from its revival until today. During mountain deity festivals, primarily men from multiple villages, a range of religious specialists, and representatives of local authorities gather at a stone cairn on a mountain top, where a variety of rites, ceremonies, and games takes place. In the ‘old society’ the chieftain of a congregation of villages had an important role as patron, mediating between the deity, the deity's medium, religious specialists and villagers, while his function has diminished in the revived festival. Faced with major social-economic-political changes, while retaining and recreating many elements of tradition, striking transformations in the festival's structures of patronage, piety, and play have transformed its human network, its format, and its significance.
20世纪80年代,在中华人民共和国文化大革命(1966–1976)结束后的几年里,青藏高原各地重新举办了山神节。本文主要分析了青海安多一个山地节的发展历程,着重分析了它从复兴到今天的几十年。在山神节期间,主要是来自多个村庄的男子、一系列宗教专家和地方当局的代表聚集在山顶的石堆旁,在那里举行各种仪式、仪式和游戏。在“旧社会”中,村庄会众的首领作为赞助人发挥着重要作用,在神、神的媒介、宗教专家和村民之间进行调解,而在复兴的节日中,他的作用已经减弱。面对重大的社会经济政治变化,在保留和重建许多传统元素的同时,节日的赞助、虔诚和娱乐结构发生了惊人的变化,改变了它的人际网络、形式和意义。
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引用次数: 1
Hindu festivals in small town India: patronage, play, piety 印度小镇的印度教节日:赞助、玩耍、虔诚
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1080/0048721X.2023.2211397
Moumita Sen
ABSTRACT This article shows how the burgeoning Hindu festivals in small town West Bengal – in Hooghly and Nadia – can be understood as a dynamic interplay of political patronage, play as rivalry and revelry, and finally piety. The article argues that in a strategic implementation of competitive Hindutva (Hindu nationalism), the concept of utsab instead of puja is employed by the political leadership to appease the Hindu majority while ostensibly signalling towards Hindu-Muslim harmony and inclusivity. In addition, it argues that the need for decentralisation and fair distribution of resources between the metropolis and the rest of the state is expressed through festival rivalries. Furthermore, the article demonstrates the place of popular culture and aspirations towards a global urban lifestyle in the spaces of libidinal pleasures and pageantry in the festival. Finally, despite the increasingly transgressive revelry, there is a continuing, shrinking yet inviolable presence of devotion and Brahminical or priestly caste doctrine in the festival.
摘要本文展示了西孟加拉邦小镇胡格利和纳迪亚蓬勃发展的印度教节日如何被理解为政治庇护、竞争和狂欢以及虔诚的动态相互作用。文章认为,在竞争性印度教(印度教民族主义)的战略实施中,政治领导层使用了utsab而不是puja的概念来安抚印度教多数派,同时表面上向印度教-穆斯林的和谐和包容性发出信号。此外,它认为,大都市和该州其他地区之间分散和公平分配资源的必要性是通过节日竞争来表达的。此外,文章还展示了流行文化的地位,以及对全球城市生活方式的渴望,这些都体现在节日的狂欢和盛况中。最后,尽管狂欢越来越越轨,但在节日中,虔诚和婆罗门或祭司种姓教义的存在仍在继续,不断减少,但不可侵犯。
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引用次数: 1
Sonorous Desert: What Deep Listening Taught Early Christian Monks – And What It Can Teach Us Sonorous Desert:深度聆听教会了早期基督教僧侣什么——以及它能教会我们什么
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-19 DOI: 10.1080/0048721x.2023.2215616
Grant Adamson
This brief but substantial book is many things: a memoire and autobiographical meditation; a historical intro to the origins, fi gures, literature, practices, and geography of early Christian monasticism; a highly comparative and interdisciplinary digital-humanities art piece; and a re fl ection on environmentalism. Alongside urban sprawl, the consequences of the colonial enterprise are also considered, to an extent.
这本简短但充实的书有很多内容:回忆录和自传体冥想;关于早期基督教修道的起源、人物、文学、实践和地理的历史介绍;具有高度对比性和跨学科的数字人文艺术作品;以及对环保主义的反思。除了城市扩张,殖民企业的后果也在一定程度上被考虑在内。
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引用次数: 0
Whaling on stage: a comparison of contemporary Japanese whale festivals 舞台上的捕鲸:当代日本捕鲸节的比较
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-15 DOI: 10.1080/0048721X.2023.2211393
Aike P. Rots, E. Haugan
ABSTRACT Conservative Japanese politicians, academics, and journalists regularly state that whaling is an essential part of their national heritage, expressed in material culture, folk songs, ritual practices, and festivals. Japan has several whale festivals (kujira matsuri): playful events at which participants re-enact Edo-period (1600–1868) coastal whaling practices and perform whaling-related songs and dances. This article compares the festivals of Taiji (Wakayama), Kayoi (Yamaguchi), Shinkami-gotō (Nagasaki), and Ayukawa (Miyagi). It argues that these festivals not only have economic and social significance for the communities in question; they also support the notion of Japan as a traditional whaling nation. By organising and participating in these festivals, local priests, volunteers, and audiences enact this imagined whaling heritage, thus supporting the agenda of the present-day whaling industry. However, local actors have their own motivations and interests, and in fact the celebration of whaling heritage is not contingent upon the continuation of whaling today.
摘要日本保守派政治家、学者和记者经常表示,捕鲸是他们国家遗产的重要组成部分,表现在物质文化、民歌、仪式和节日中。日本有几个鲸鱼节(kujira matsuri):在这些有趣的活动中,参与者重现江户时代(1600–1868)的沿海捕鲸活动,并表演与捕鲸相关的歌曲和舞蹈。本文比较了和歌山(Wakayama)、山口(Yamaguchi)、长崎(Shinkami gotō)和宫城(Ayukawa)的太极节。它认为,这些节日不仅对相关社区具有经济和社会意义;他们也支持日本作为传统捕鲸国家的观点。通过组织和参与这些节日,当地牧师、志愿者和观众创造了这种想象中的捕鲸遗产,从而支持了当今捕鲸业的议程。然而,当地行动者有自己的动机和利益,事实上,庆祝捕鲸遗产并不取决于今天捕鲸的继续。
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引用次数: 1
Kyoto's Gion festival: a longue-durée history of patronage, piety, and play 京都的祗园节:一段赞助、虔诚和玩耍的漫长历史
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-15 DOI: 10.1080/0048721X.2023.2211399
M. Teeuwen
ABSTRACT The Gion festival of Kyoto has a relatively well-documented history of more than a millennium. This article uses historical sources to investigate the dynamic between patronage, piety, and play diachronically, from a longue durée perspective. Political and economic patronage took radically different forms in subsequent stages of the festival's development. Surviving sources offer more insight into structures of patronage than into piety and are even more terse when it comes to play, but even with these limitations, it is clear that shifts in patronage have had a defining impact on both. Vice versa, both piety and play have generated renewed patronage, at times inspiring concerted action to revive the festival or prevent it from collapsing. Kyoto's Gion festival offers a unique archive that allows us to study how historical circumstances have shifted the dynamic between political and economic patronage, piety, and play in one of Japan's most influential festivals.
摘要:京都的Gion节已有一千多年的历史。本文利用历史资料,从长期的角度,历时性地研究了赞助、虔诚和游戏之间的动态。在节日发展的随后阶段,政治和经济赞助采取了截然不同的形式。幸存的消息来源对庇护结构的了解比对虔诚的了解更多,而且在发挥作用时更为简洁,但即使有这些限制,很明显,庇护的转变对两者都产生了决定性的影响。反之亦然,虔诚和玩耍都产生了新的赞助,有时会激发人们采取一致行动来复兴节日或防止其崩溃。京都的Gion节提供了一个独特的档案,让我们能够研究历史环境如何在日本最具影响力的节日之一的政治和经济赞助、虔诚和游戏之间转变。
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引用次数: 1
Material Acts in Everyday Hindu Worlds 印度教日常世界中的物质行为
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-05 DOI: 10.1080/0048721X.2023.2209461
Vineet Gairola, S. Ranganathan
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引用次数: 1
The Political Theology of International Order 国际秩序的政治神学
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-24 DOI: 10.1080/0048721X.2023.2204456
D. Levine
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引用次数: 0
Handbook of Leaving Religion 离开宗教手册
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-17 DOI: 10.1080/0048721X.2023.2202550
A. Day
its authority over local religious life’? (35). Fourth, are modern communication methods more effective in shaping individual religious views than traditional ones? Is there a more effective approach to depicting the religious world of ‘non-elite’ individuals and their response to modernity? Or is it still much simpler to locate them in a macro narrative (as presented in Chapters 1 and 2)? In sum, readers will only discover more fascinating ideas and find inspiration from the book when they open it for themselves, as our summary and comments here are by no means comprehensive. In addition to being an excellent study of regional religion and its theoretical paradigm, which takes into account religious changes and reconfigurations within the framework of community, knowledge, and religiosity, this volume is unquestionably a milestone in the field, as it serves both as a research overview of Chinese religions in modern transformation and a point of departure for further regional and comparative studies. This work is not to be missed by any scholars of modern Chinese religion, no matter which subfield they are devoted to.
它对当地宗教生活的权威?(35)。第四,在塑造个人宗教观方面,现代沟通方式是否比传统方式更有效?有没有一种更有效的方法来描绘“非精英”个人的宗教世界及其对现代性的反应?还是更简单地将它们定位在宏观叙事中(如第一章和第二章所述)?总之,当读者自己打开这本书的时候,他们会发现更多有趣的想法和灵感,因为我们在这里的总结和评论绝不是全面的。除了是对区域宗教及其理论范式的优秀研究之外,它考虑了社区,知识和宗教信仰框架内的宗教变化和重构,这本书无疑是该领域的一个里程碑,因为它既是对现代转型中的中国宗教的研究概述,也是进一步区域和比较研究的出发点。这部著作是任何研究中国近代宗教的学者,无论从事哪个分支领域的研究,都不可错过的。
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引用次数: 0
Young Muslims and Christians in a Secular Europe: Pursuing Religious Commitment in the Netherlands 世俗欧洲的年轻穆斯林和基督徒:在荷兰追求宗教承诺
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-10 DOI: 10.1080/0048721X.2023.2200086
Anne Koch
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引用次数: 0
White Utopias: The Religious Exoticism of Transformational Festivals 白色乌托邦:转型节日的宗教异国情调
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-31 DOI: 10.1080/0048721X.2023.2194135
Samuel M. Horsley
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引用次数: 1
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