Pub Date : 2023-06-30DOI: 10.1080/0048721X.2023.2230421
Michael T. Miller
than Baal; that is another story. In 1882, Ernest Renan declared that, ‘if the growth of Christianity had been arrested by some mortal malady, the world would have beenMithraic’ (On peut dire que, si le christianisme eût été arrêté dans sa croissance par quelque maladie mortelle, le monde eût été mithriaste) (Renan 1882, 579). Is it possible that, in the same way, the world could have become Baal-ist? In various monographs, Smith has explored why this did not happen (see Smith 2001; 2002, and 2004) (cited 11), yet as one of this volume’s contributors asks, ‘What would Baal do without Mark Stratton Smith to preserve and respect his memory in a monotheistic world determined to exclude and excoriate him?’ (160). For although ‘the very name evokes idolatry, and an alternative to the true God aptly called pagan’, yet ‘Baal is “The Lord,” a perfectly serviceable monotheistic title when rendered by the Hebrew ʾādôn or the Greek kurios’ and ‘biblical writers managed to let Yahweh and El “converge” into one, with Elohim (God) the common expression, but Baal could not join the convergence [...]’ (160). Even if not necessarily his ‘favorite’ deity, Smith’s ‘deep familiarity’ with Baal has kept scholarship on this god alive and thriving: in this sense, this collection of essays is both a tribute to a prolific scholar and itself a contribution to our understanding of God’s ‘early history’ – a God whose ‘death’, as Nietzsche reminds us (and as Georg Heym also recognized), still casts a shadow over us even today.
比巴力;那是另一回事了。1882年，欧内斯特·雷南(Ernest Renan)宣称，“如果基督教的发展被某种致命的疾病所阻止，那么世界将是密特拉的”(On peut dire que, si le christianisme e t 疾病)。arrêté dans sa croissance par quelque maladie mortelle, le monde e t (mithriaste))。世界是否可能以同样的方式成为巴力主义者?在各种专著中，史密斯探讨了为什么这种情况没有发生(见Smith 2001;2002年和2004年)(引用11)，然而，正如本卷的一位贡献者所问的那样，“在一个一神论的世界里，如果没有马克·斯特拉顿·史密斯来保存和尊重他的记忆，巴尔会怎么做?””(160)。因为，虽然“巴力这个名字让人联想到偶像崇拜，是真神的替代品，被恰当地称为异教”，但“巴力是“主”，当希伯来语的“ādôn”或希腊语的“kurios”被翻译成“耶和华”时，这是一个非常有用的一神教头衔。圣经的作者们设法让耶和华和El“融合”为一，以耶洛因(上帝)为常见的表达，但巴力不能加入融合[…]](160)。即使不一定是他“最喜欢的”神，史密斯对巴尔的“深刻熟悉”也使这个神的学术研究得以活跃和繁荣:从这个意义上说，这本文集既是对一位多产学者的致敬，也是对我们对上帝“早期历史”的理解的贡献——正如尼采提醒我们的那样(正如Georg Heym也认识到的那样)，上帝的“死亡”即使在今天仍然笼罩着我们。
{"title":"Genetic Afterlives: Black Jewish Indigeneity in South Africa","authors":"Michael T. Miller","doi":"10.1080/0048721X.2023.2230421","DOIUrl":"https://doi.org/10.1080/0048721X.2023.2230421","url":null,"abstract":"than Baal; that is another story. In 1882, Ernest Renan declared that, ‘if the growth of Christianity had been arrested by some mortal malady, the world would have beenMithraic’ (On peut dire que, si le christianisme eût été arrêté dans sa croissance par quelque maladie mortelle, le monde eût été mithriaste) (Renan 1882, 579). Is it possible that, in the same way, the world could have become Baal-ist? In various monographs, Smith has explored why this did not happen (see Smith 2001; 2002, and 2004) (cited 11), yet as one of this volume’s contributors asks, ‘What would Baal do without Mark Stratton Smith to preserve and respect his memory in a monotheistic world determined to exclude and excoriate him?’ (160). For although ‘the very name evokes idolatry, and an alternative to the true God aptly called pagan’, yet ‘Baal is “The Lord,” a perfectly serviceable monotheistic title when rendered by the Hebrew ʾādôn or the Greek kurios’ and ‘biblical writers managed to let Yahweh and El “converge” into one, with Elohim (God) the common expression, but Baal could not join the convergence [...]’ (160). Even if not necessarily his ‘favorite’ deity, Smith’s ‘deep familiarity’ with Baal has kept scholarship on this god alive and thriving: in this sense, this collection of essays is both a tribute to a prolific scholar and itself a contribution to our understanding of God’s ‘early history’ – a God whose ‘death’, as Nietzsche reminds us (and as Georg Heym also recognized), still casts a shadow over us even today.","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"53 1","pages":"732 - 735"},"PeriodicalIF":1.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47785995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-22DOI: 10.1080/0048721x.2023.2222694
C. Starkey
{"title":"British Buddhism, secular mindfulness, and the politics of sustainability","authors":"C. Starkey","doi":"10.1080/0048721x.2023.2222694","DOIUrl":"https://doi.org/10.1080/0048721x.2023.2222694","url":null,"abstract":"","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"1 1","pages":""},"PeriodicalIF":1.0,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43404786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-21DOI: 10.1080/0048721X.2023.2226498
P. Bishop
giously observant region of the country. Obviously, migration to the capital from outside the UK has been an important factor in this development, but other explanations are also significant, including the tendency of the metropolis to attract gifted and energetic religious leaders. Field’s evidence further indicates the need to recognize geographical diversity and specificity within the overall trend that he documents. For example, in 1881 the index of attendance – that is the total attendance at church services expressed as a percentage of population – ranged from 91.3 in Dysart (Fife) to 16.5 in Widnes (then Lancashire). These were the extreme figures, but Field’s tables show extensive variation within the 20 to 80 range, suggesting that the periodization of secularization looks significantly different in different communities. Moreover, such variation cannot be explained by simplistic generalizations about the size of towns or broad regional differences. A full understanding is likely to require close attention to the specifics of local economy and geography alongside human and spiritual factors, such as the positive or negative impact of particular religious leaders. Hence, despite Field’s herculean efforts, there remains much to be done. This book, however, is an important landmark in the study of secularization in Britain, bringing evidential rigour and balanced nuanced analysis to a scholarly inquiry in which such essential qualities have sometimes been lacking.
{"title":"Mighty Baal: Essays in Honor of Mark S. Smith","authors":"P. Bishop","doi":"10.1080/0048721X.2023.2226498","DOIUrl":"https://doi.org/10.1080/0048721X.2023.2226498","url":null,"abstract":"giously observant region of the country. Obviously, migration to the capital from outside the UK has been an important factor in this development, but other explanations are also significant, including the tendency of the metropolis to attract gifted and energetic religious leaders. Field’s evidence further indicates the need to recognize geographical diversity and specificity within the overall trend that he documents. For example, in 1881 the index of attendance – that is the total attendance at church services expressed as a percentage of population – ranged from 91.3 in Dysart (Fife) to 16.5 in Widnes (then Lancashire). These were the extreme figures, but Field’s tables show extensive variation within the 20 to 80 range, suggesting that the periodization of secularization looks significantly different in different communities. Moreover, such variation cannot be explained by simplistic generalizations about the size of towns or broad regional differences. A full understanding is likely to require close attention to the specifics of local economy and geography alongside human and spiritual factors, such as the positive or negative impact of particular religious leaders. Hence, despite Field’s herculean efforts, there remains much to be done. This book, however, is an important landmark in the study of secularization in Britain, bringing evidential rigour and balanced nuanced analysis to a scholarly inquiry in which such essential qualities have sometimes been lacking.","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"53 1","pages":"729 - 732"},"PeriodicalIF":1.0,"publicationDate":"2023-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47306669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-15DOI: 10.1080/0048721X.2023.2211394
Florence Durney
ABSTRACT Lamalera, a small community on the island of Lembata in East Nusa Tenggara, Indonesia, is home to a rich tradition of marine hunting and an environmental cosmology that brings together its people, their ancestors, and the Savu Sea. Each year the community, its diaspora, and other island residents gather to celebrate, demonstrate symbolic patronage of, and observe the opening of the ocean hunting season, or Musim Lefa. Over time the ritual cycle has adapted, and taken on different layers of significance, as Lamalerans have worked to preserve their hunting-based way of life, in the face of changing economic, social, and legal contexts. Applying the overall conceptual framework of this thematic issue, this article examines the opening of the Lefa as an adaptive constellation of piety, performance, patronage, and protection through time. It argues that the festival represents a unique moment each year for contestation and renegotiation of symbolic and practical power.
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Pub Date : 2023-06-15DOI: 10.1080/0048721X.2023.2221937
J. Wolffe
development
发展
{"title":"Periodizing Secularization: Religious Allegiance and Attendance in Britain, 1880-1945","authors":"J. Wolffe","doi":"10.1080/0048721X.2023.2221937","DOIUrl":"https://doi.org/10.1080/0048721X.2023.2221937","url":null,"abstract":"development","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"53 1","pages":"727 - 729"},"PeriodicalIF":1.0,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47094554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-09DOI: 10.1080/0048721x.2023.2222518
Michael Nichols
{"title":"The Other Rāma: Matricide and Genocide in the Mythology of Paraśurāma","authors":"Michael Nichols","doi":"10.1080/0048721x.2023.2222518","DOIUrl":"https://doi.org/10.1080/0048721x.2023.2222518","url":null,"abstract":"","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":" ","pages":""},"PeriodicalIF":1.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45454953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-26DOI: 10.1080/0048721X.2023.2217597
Mourad Laabdi
is a narrative with a carefully constructed frame that screens out many of the other strands of Christianity and cultural answers to the crisis of objective authority that could have also been explored. There are times that one wonders how the wider world of contemporary theological neighbors are dealing with these questions. Even so, the specificity of this delimitation allows for a helpful level of granular detail. It is a history of a theological understanding of an experience, which cannot hope to be comprehensive. It does, however, connect the dots between the past and present for this particular Christian line in a way that has explanatory power. On balance, Inward Baptism is rather Puritan-centric, but not in an unjustified way. Tipson has a wonderful ability to pull nuance out of theological positions in a precise manner and explain them with clarity. In the long history of Christian debates over the necessity of sacraments, infant baptism, predestination, and assurance of salvation, much of this theological ground has been burned over many, many times. Yet the particular questions Inward Baptism asks about how this flow of Christianity moved from a dependence on external baptism to an inward sense of salvation makes those sources and arguments come alive again. Inward Baptism is a worthwhile and well-supported work that adds to the conversations around the history of theology.
{"title":"Modern Hadith Studies: Continued Debates and New Approaches","authors":"Mourad Laabdi","doi":"10.1080/0048721X.2023.2217597","DOIUrl":"https://doi.org/10.1080/0048721X.2023.2217597","url":null,"abstract":"is a narrative with a carefully constructed frame that screens out many of the other strands of Christianity and cultural answers to the crisis of objective authority that could have also been explored. There are times that one wonders how the wider world of contemporary theological neighbors are dealing with these questions. Even so, the specificity of this delimitation allows for a helpful level of granular detail. It is a history of a theological understanding of an experience, which cannot hope to be comprehensive. It does, however, connect the dots between the past and present for this particular Christian line in a way that has explanatory power. On balance, Inward Baptism is rather Puritan-centric, but not in an unjustified way. Tipson has a wonderful ability to pull nuance out of theological positions in a precise manner and explain them with clarity. In the long history of Christian debates over the necessity of sacraments, infant baptism, predestination, and assurance of salvation, much of this theological ground has been burned over many, many times. Yet the particular questions Inward Baptism asks about how this flow of Christianity moved from a dependence on external baptism to an inward sense of salvation makes those sources and arguments come alive again. Inward Baptism is a worthwhile and well-supported work that adds to the conversations around the history of theology.","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"53 1","pages":"741 - 743"},"PeriodicalIF":1.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44838122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-24DOI: 10.1080/0048721X.2023.2211396
Niangwujia, H. Havnevik
ABSTRACT Festivals in honor of mountain deities were revived across the Tibetan plateau in the 1980s, some years after the end of the Cultural Revolution (1966–1976) in the People's Republic of China. This article, primarily analyzes the development of one mountain festival in Amdo, Qinghai, focusing on the decades from its revival until today. During mountain deity festivals, primarily men from multiple villages, a range of religious specialists, and representatives of local authorities gather at a stone cairn on a mountain top, where a variety of rites, ceremonies, and games takes place. In the ‘old society’ the chieftain of a congregation of villages had an important role as patron, mediating between the deity, the deity's medium, religious specialists and villagers, while his function has diminished in the revived festival. Faced with major social-economic-political changes, while retaining and recreating many elements of tradition, striking transformations in the festival's structures of patronage, piety, and play have transformed its human network, its format, and its significance.
{"title":"The remaking of a Tibetan mountain cult festival: the worship of landscape deities in the Rebgong Valley, Amdo","authors":"Niangwujia, H. Havnevik","doi":"10.1080/0048721X.2023.2211396","DOIUrl":"https://doi.org/10.1080/0048721X.2023.2211396","url":null,"abstract":"ABSTRACT Festivals in honor of mountain deities were revived across the Tibetan plateau in the 1980s, some years after the end of the Cultural Revolution (1966–1976) in the People's Republic of China. This article, primarily analyzes the development of one mountain festival in Amdo, Qinghai, focusing on the decades from its revival until today. During mountain deity festivals, primarily men from multiple villages, a range of religious specialists, and representatives of local authorities gather at a stone cairn on a mountain top, where a variety of rites, ceremonies, and games takes place. In the ‘old society’ the chieftain of a congregation of villages had an important role as patron, mediating between the deity, the deity's medium, religious specialists and villagers, while his function has diminished in the revived festival. Faced with major social-economic-political changes, while retaining and recreating many elements of tradition, striking transformations in the festival's structures of patronage, piety, and play have transformed its human network, its format, and its significance.","PeriodicalId":46717,"journal":{"name":"RELIGION","volume":"53 1","pages":"456 - 487"},"PeriodicalIF":1.0,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43757999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-23DOI: 10.1080/0048721X.2023.2211397
Moumita Sen
ABSTRACT This article shows how the burgeoning Hindu festivals in small town West Bengal – in Hooghly and Nadia – can be understood as a dynamic interplay of political patronage, play as rivalry and revelry, and finally piety. The article argues that in a strategic implementation of competitive Hindutva (Hindu nationalism), the concept of utsab instead of puja is employed by the political leadership to appease the Hindu majority while ostensibly signalling towards Hindu-Muslim harmony and inclusivity. In addition, it argues that the need for decentralisation and fair distribution of resources between the metropolis and the rest of the state is expressed through festival rivalries. Furthermore, the article demonstrates the place of popular culture and aspirations towards a global urban lifestyle in the spaces of libidinal pleasures and pageantry in the festival. Finally, despite the increasingly transgressive revelry, there is a continuing, shrinking yet inviolable presence of devotion and Brahminical or priestly caste doctrine in the festival.
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