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:Slow Scholarship: Medieval Research and the Neoliberal University 《缓慢的学术:中世纪研究与新自由主义大学》
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/726727
Mateusz Fafinski
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引用次数: 0
:Imagining the Medieval Afterlife :想象中世纪的来世
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/727025
Elizabeth Tingle
Previous articleNext article No AccessReviewsRichard Matthew Pollard, ed., Imagining the Medieval Afterlife. (Cambridge Studies in Medieval Literature 114.) Cambridge: Cambridge University Press, 2020. Pp. xv, 352; black-and-white figures. $99.99. ISBN: 978-1-1071-7791-8. Table of contents available online at https://www.cambridge.org/us/academic/subjects/literature/anglo-saxon-and-medieval-literature/imagining-medieval-afterlife?format=HB.Elizabeth TingleElizabeth TingleDe Montfort University Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727025 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无法访问评论理查德·马修·波拉德主编,《想象中世纪的来世》。(剑桥中世纪文学研究114)剑桥:剑桥大学出版社,2020。第15页,352页;黑白数字。99.99美元。ISBN: 978-1-1071-7791-8。目录可在https://www.cambridge.org/us/academic/subjects/literature/anglo-saxon-and-medieval-literature/imagining-medieval-afterlife?format=HB.Elizabeth TingleElizabeth TingleDe Montfort University在线搜索作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack citationspermissions转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献2023年10月4日美国中世纪科学院期刊文章DOIhttps://doi.org/10.1086/727025为了获得重用的许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Master Narratives of the Middle Ages in Bulgaria :保加利亚中世纪的主要叙事
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/727016
Kiril Petkov
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引用次数: 0
:Reading Illegitimacy in Early Iberian Literature 阅读早期伊比利亚文学中的私生子
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/727024
Grace E. Coolidge
Previous articleNext article No AccessReviewsGeraldine Hazbun, Reading Illegitimacy in Early Iberian Literature. (The New Middle Ages.) Cham, Switzerland: Palgrave Macmillan, 2020. Pp. xii, 271; black-and-white figure. $119.99. ISBN: 978-3-0305-9568-5.Grace E. CoolidgeGrace E. CoolidgeGrand Valley State University Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727024 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无法访问评论杰拉尔丁·哈兹本,阅读早期伊比利亚文学中的私生子。(《新中世纪》)Cham,瑞士:Palgrave Macmillan, 2020。第十二页,271;黑白图。119.99美元。ISBN: 978-3-0305-9568-5。Grace E. CoolidgeGrace E. CoolidgeGrand Valley State University搜索本文作者更多文章PDFPDF plus全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,编号4 2023年10月美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/727024获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Illuminated Manuscript Production in Medieval Iceland: Literary and Artistic Activities of the Monastery at Helgafell in the Fourteenth Century :中世纪冰岛的彩绘手稿制作:14世纪Helgafell修道院的文学和艺术活动
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/726770
Visa Immonen
Previous articleNext article No AccessReviewsStefan Drechsler, Illuminated Manuscript Production in Medieval Iceland: Literary and Artistic Activities of the Monastery at Helgafell in the Fourteenth Century. (Manuscripta Publications in Manuscript Research.) Turnhout: Brepols, 2021. Pp. 275; color and black-and-white figures. €120. ISBN: 978-2-5035-8902-2.Visa ImmonenVisa ImmonenUniversitetet i Bergen Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/726770 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
stefan Drechsler,中世纪冰岛的彩绘手稿生产:14世纪Helgafell修道院的文学和艺术活动。(手稿研究中的出版物)投票率:2021年布雷波尔斯。页。275;彩色和黑白图形。€120。ISBN: 978-2-5035-8902-2。Visa ImmonenVisa ImmonenUniversitetet i Bergen搜索本文作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,编号4October 2023美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/726770获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:An Astrologer at Work in Late Medieval France: The Notebooks of S. Belle :一位在中世纪晚期法国工作的占星家:S. Belle的笔记
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/727109
Seb Falk
Previous articleNext article No AccessReviewsHelena Avelar de Carvalho, An Astrologer at Work in Late Medieval France: The Notebooks of S. Belle. (Time, Astronomy, and Calendars 11.) Leiden: Brill, 2021. Pp. xi, 419; color and black-and-white figures. $191. ISBN: 978-9-0044-6337-0.Seb FalkSeb FalkGirton College, Cambridge Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727109 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无法访问评论中世纪晚期法国的占星家shelena Avelar de Carvalho: S. Belle的笔记(时间、天文学和日历11)莱顿:布里尔,2021年。第11页,419页;彩色和黑白图形。191美元。ISBN: 978-9-0044-6337-0。Seb FalkSeb FalkGirton College, Cambridge搜索本文作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,第4期2023年10月美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/727109获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Nicole Oresme, “Questiones in Meteorologica de ultima lectura, recensio parisiensis”: Study of the Manuscript Tradition and Critical Edition of Books I–II.10 :Nicole Oresme,“最后气象讲座中的问题,最近的巴黎”,手稿传统与图书评论版研究i - ii
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/727242
Sophie Serra
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引用次数: 0
:Emerging Naturalism: Contexts and Narratives in European Sculpture 1140–1220 新兴自然主义:欧洲雕塑1140-1220的语境和叙事
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/726761
Shirin Fozi
Previous articleNext article No AccessReviewsGerardo Boto Varela, Marta Serrano Coll, and John McNeill, eds., Emerging Naturalism: Contexts and Narratives in European Sculpture 1140–1220. Turnhout: Brepols, 2020. Pp. 436; color and black-and-white figures. €100. ISBN: 978-2-5035-7448-6.Shirin FoziShirin FoziMetropolitan Museum of Art Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/726761 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无访问评论gerardo Boto Varela, Marta Serrano Coll和John McNeill编。《新兴自然主义:欧洲雕塑1140-1220的语境与叙事》。投票率:2020年。页。436;彩色和黑白图形。€100。ISBN: 978-2-5035-7448-6。Shirin FoziShirin fozi大都会艺术博物馆搜索本文作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,编号4October 2023美国中世纪学院学报文章DOIhttps://doi.org/10.1086/726761获得许可重复使用,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Debating with Demons: Pedagogy and Materiality in Early English Literature 与魔鬼辩论:早期英国文学的教育学与物质性
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/726876
Carl Kears
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引用次数: 1
Instruments of Penance: The Role of Testaments in the Penitential Economy of Thirteenth-Century Italy 忏悔的工具:遗嘱在13世纪意大利忏悔经济中的作用
1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-10-01 DOI: 10.1086/726066
Ethan Leong Yee
Despite the difficulty of working with testaments, they have been the subject of study for many years, providing a window into the economic, social, and spiritual life of local communities throughout medieval Christendom. The religious significance of testaments has also attracted some attention; however, few have put thirteenth-century testamentary practice in conversation with the complex theology of penance developing in that time. Claims that making a testament was an act of charity, an exchange of earthly for heavenly goods, or a guarantee of memorialization, while valid to a certain extent, do not take into account the nuances of the penitential system. Based on the writings of thirteenth-century canonists such as Raymond of Peñafort and theologians such as Thomas Aquinas, and wills from the Franciscan convent of Bologna, this article argues that testaments can be seen as penitential instruments, much like indulgences, creating a real change in the spiritual state of the testator. Testaments worked in the penitential realm through the mechanism of suffrages. Good works of satisfaction were believed to be transferable from one person to another through the intention of the actor. The testament uses money to facilitate this transaction, exchanging coins for substitutionary penance, which can be exchanged for time in purgatory. In this framework, the long lists of pious bequests to various religious houses not only reflect personal loyalties or spiritual preferences of testators but also individualized solutions to penitential problems. Thus, making a testament involved much lay agency, but a spiritually adept executor was also vital.
尽管研究遗嘱很困难,但它们多年来一直是研究的主题,为了解中世纪基督教世界当地社区的经济、社会和精神生活提供了一个窗口。遗嘱的宗教意义也引起了一些关注;然而,很少有人把13世纪的遗嘱实践与当时发展起来的复杂的忏悔神学联系起来。声称立遗嘱是一种慈善行为,一种用人间的物品交换天堂的物品,或一种纪念的保证,虽然在一定程度上是有效的,但没有考虑到忏悔制度的细微差别。基于13世纪的圣徒(如Peñafort的雷蒙德)和神学家(如托马斯·阿奎那)的著作,以及博洛尼亚方济会修道院的遗嘱,本文认为遗嘱可以被视为忏悔的工具,就像赎罪券一样,在遗嘱人的精神状态中创造了真正的变化。遗嘱通过投票机制在忏悔领域发挥作用。好的满意行为被认为可以通过行为人的意图从一个人转移到另一个人。遗嘱用金钱来促进这一交易,用硬币换取替代的忏悔,而赎罪可以换取炼狱中的时间。在这个框架下,各种宗教机构的虔诚遗赠清单不仅反映了遗嘱人的个人忠诚或精神偏好,而且还反映了对忏悔问题的个性化解决方案。因此,立遗嘱涉及很多外行的代理,但一个精神上熟练的执行人也是至关重要的。
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SPECULUM-A JOURNAL OF MEDIEVAL STUDIES
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