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:Illegitimacy in Medieval Scotland, 1100–1500 :中世纪苏格兰的私生子,1100-1500年
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727015
Melissa Pollock
Previous articleNext article No AccessReviewsSusan Marshall, Illegitimacy in Medieval Scotland, 1100–1500. (Scottish Historical Review Monograph Second Series.) Woodbridge, UK: Boydell, 2021. Pp. xv, 250; black-and-white figures. $99. ISBN: 978-1-7832-7588-5.Melissa PollockMelissa PollockIndependent Scholar Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727015 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无访问评论苏珊·马歇尔,中世纪苏格兰的私生子,1100-1500。(苏格兰历史评论专论第二辑)伍德布里奇,英国:博伊德尔,2021年。第15页,250页;黑白数字。99美元。ISBN: 978-1-7832-7588-5。Melissa PollockMelissa pollock独立学者搜索本文作者的更多文章PDFPDF plus全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint SectionsMoreDetailsFiguresReferencesCited by Speculum卷98,编号4October 2023美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/727015获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Debating with Demons: Pedagogy and Materiality in Early English Literature 与魔鬼辩论:早期英国文学的教育学与物质性
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/726876
Carl Kears
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引用次数: 1
:Diamant obscure: Interpréter les manuscrits de Christine de Pizan 黑钻石:解读克里斯汀·德·皮赞的手稿
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/726725
Geri Smith
Previous articleNext article No AccessReviewsSarah Delale, Diamant obscure: Interpréter les manuscrits de Christine de Pizan. Geneva: Droz, 2021. Paper. Pp. 815. $83.76. ISBN 978-2-6000-6065-3.Geri SmithGeri SmithUniversity of Central Florida Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/726725 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无法访问评论萨拉·德拉,钻石隐晦:克莉斯汀娜·德·皮桑的手稿。日内瓦:德罗兹,2021年。纸。815页。83.76美元。ISBN 978-2-6000-6065-3。Geri SmithGeri smith佛罗里达中部大学搜索作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitterlinkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,编号4 2023年10月美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/726725获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Hysteria, Perversion, and Paranoia in “The Canterbury Tales”: “Wild” Analysis and the Symptomatic Story Teller 《坎特伯雷故事集》中的歇斯底里、变态和偏执狂:“野性”分析和有症状的故事讲述者
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727177
Erin Felicia Labbie
Previous articleNext article No AccessReviewsBecky Renee McLaughlin, Hysteria, Perversion, and Paranoia in “The Canterbury Tales”: “Wild” Analysis and the Symptomatic Story Teller. (Research in Medieval and Early Modern Culture 25.) Kalamazoo, MI: Medieval Institute Publications, 2020. Pp. viii, 295. $99.99. ISBN: 978-1-5015-1841-6.Erin Felicia LabbieErin Felicia LabbieBowling Green State University Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727177 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无访问评论贝基·蕾妮·麦克劳克林,《坎特伯雷故事集》中的歇斯底里、变态和偏执:“野性”分析和有症状的故事讲述者。(《中世纪与近代早期文化研究》25)卡拉马祖,密歇根州:中世纪研究所出版物,2020年。第八页,295页。99.99美元。ISBN: 978-1-5015-1841-6。Erin Felicia LabbieErin Felicia labbie鲍林格林州立大学搜索作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享在facebook twitter linkedinredditemailprint sectionsmoredetailsfigures参考文献引用由Speculum卷98,编号4 2023年10月美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/727177获得重用许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
:Translating Christ in the Middle Ages: Gender, Authorship, and the Visionary Text 翻译中世纪的基督:性别、作者身份和有远见的文本
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727022
Renate Blumenfeld-Kosinski
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引用次数: 0
:Barbara of Cilli (1392–1451): A Hungarian, Holy Roman, and Bohemian Queen :西利的芭芭拉(1392-1451):匈牙利、神圣罗马和波西米亚女王
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727181
Anna Jagoš
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引用次数: 0
:La France hors la France: L’identité avant la nation 法国以外的法国:身份先于国家
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727173
Kristin L. Burr
Previous articleNext article No AccessReviewsThierry Dutour, La France hors la France: L’identité avant la nation. (Collection Chroniques.) Paris: Vendémiaire, 2021. Pp. 372. €24. ISBN: 978-2-3635-8375-8.Kristin L. BurrKristin L. BurrSt. Joseph’s University Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1086/727173 For permission to reuse, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章无访问评论蒂埃里·迪图尔:《法国之于法国:国家之于身份》。(收集Chroniques。)巴黎:vendvendmiaire, 2021。372页。€24。ISBN: 978-2-3635-8375-8。克里斯汀·l·伯尔斯约瑟夫大学搜索本文作者的更多文章PDFPDF plus全文添加到收藏列表下载CitationTrack CitationsPermissionsReprints分享在facebook twitterlinkedinredditemailprint SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 98, Number 4October 2023美国中世纪学院期刊文章DOIhttps://doi.org/10.1086/727173如需允许重用,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
Instruments of Penance: The Role of Testaments in the Penitential Economy of Thirteenth-Century Italy 忏悔的工具:遗嘱在13世纪意大利忏悔经济中的作用
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/726066
Ethan Leong Yee
Despite the difficulty of working with testaments, they have been the subject of study for many years, providing a window into the economic, social, and spiritual life of local communities throughout medieval Christendom. The religious significance of testaments has also attracted some attention; however, few have put thirteenth-century testamentary practice in conversation with the complex theology of penance developing in that time. Claims that making a testament was an act of charity, an exchange of earthly for heavenly goods, or a guarantee of memorialization, while valid to a certain extent, do not take into account the nuances of the penitential system. Based on the writings of thirteenth-century canonists such as Raymond of Peñafort and theologians such as Thomas Aquinas, and wills from the Franciscan convent of Bologna, this article argues that testaments can be seen as penitential instruments, much like indulgences, creating a real change in the spiritual state of the testator. Testaments worked in the penitential realm through the mechanism of suffrages. Good works of satisfaction were believed to be transferable from one person to another through the intention of the actor. The testament uses money to facilitate this transaction, exchanging coins for substitutionary penance, which can be exchanged for time in purgatory. In this framework, the long lists of pious bequests to various religious houses not only reflect personal loyalties or spiritual preferences of testators but also individualized solutions to penitential problems. Thus, making a testament involved much lay agency, but a spiritually adept executor was also vital.
尽管研究遗嘱很困难,但它们多年来一直是研究的主题,为了解中世纪基督教世界当地社区的经济、社会和精神生活提供了一个窗口。遗嘱的宗教意义也引起了一些关注;然而,很少有人把13世纪的遗嘱实践与当时发展起来的复杂的忏悔神学联系起来。声称立遗嘱是一种慈善行为,一种用人间的物品交换天堂的物品,或一种纪念的保证,虽然在一定程度上是有效的,但没有考虑到忏悔制度的细微差别。基于13世纪的圣徒(如Peñafort的雷蒙德)和神学家(如托马斯·阿奎那)的著作,以及博洛尼亚方济会修道院的遗嘱,本文认为遗嘱可以被视为忏悔的工具,就像赎罪券一样,在遗嘱人的精神状态中创造了真正的变化。遗嘱通过投票机制在忏悔领域发挥作用。好的满意行为被认为可以通过行为人的意图从一个人转移到另一个人。遗嘱用金钱来促进这一交易,用硬币换取替代的忏悔,而赎罪可以换取炼狱中的时间。在这个框架下,各种宗教机构的虔诚遗赠清单不仅反映了遗嘱人的个人忠诚或精神偏好,而且还反映了对忏悔问题的个性化解决方案。因此,立遗嘱涉及很多外行的代理,但一个精神上熟练的执行人也是至关重要的。
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引用次数: 0
:Animism, Materiality, and Museums: How Do Byzantine Things Feel? 万物有灵论、物质性和博物馆:拜占庭式的东西感觉如何?
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/726763
Myrto Veikou
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引用次数: 1
:Ports in the Medieval European Atlantic: Shipping, Transport and Labour :中世纪欧洲大西洋的港口:航运、运输和劳工
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1086/727246
Flávio Miranda
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引用次数: 0
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