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Outdoorification of sports and recreation: a leisure transformation under the COVID-19 pandemic in Sweden 体育和娱乐的户外化:瑞典新冠肺炎疫情下的休闲转型
IF 1.9 Q1 Social Sciences Pub Date : 2022-07-19 DOI: 10.1080/11745398.2022.2101497
S. Hedenborg, P. Fredman, A. Hansen, Daniel Wolf-Watz
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引用次数: 6
Valuing subjective well-being benefits from leisure activities: informing post-Covid public funding of arts, culture and sport 重视休闲活动带来的主观幸福感:为后疫情时代的艺术、文化和体育公共资金提供信息
IF 1.9 Q1 Social Sciences Pub Date : 2022-07-16 DOI: 10.1080/11745398.2022.2099436
D. Wheatley, C. Bickerton
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引用次数: 2
Understanding everyday creativity: a framework drawn from a qualitative evidence review of home-based arts 理解日常创造力:一个基于家庭艺术的定性证据综述的框架
IF 1.9 Q1 Social Sciences Pub Date : 2022-07-07 DOI: 10.1080/11745398.2022.2089183
L. Mansfield, N. Daykin, Alex Golding, N. Ewbank
The COVID-19 pandemic propelled the arts and leisure into crisis. Public and policy responses have shown positive adaptations and the potential of everyday creativity (EC) in response to restrictions. This is the first qualitative evidence review on EC in home-based arts. We reviewed over 2000 research papers published within the past 10 years. Nine papers met our inclusion criteria. Four domains of EC are identified (i) self-actualization;(ii) time, process and immersion;(iii) relationship building and connection;(iv) learning and development. EC in home-based arts is potentially transformative but also complex and contested. We offer a novel, multidimensional understanding of EC. Our findings are significant for shaping future research and policy in the arts and leisure, including advancing conceptual understandings of EC in leisure, highlighting the relationship between ‘elite’ and ‘everyday’ forms of creativity, and examining the role of EC in navigating crisis and restriction, and connections between EC and inequalities. © 2022 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
新冠肺炎疫情使艺术和休闲业陷入危机。公众和政策的反应显示出积极的适应能力,以及日常创造力(EC)对限制的潜力。这是第一次对EC在家庭艺术中的定性证据审查。我们回顾了过去10年中发表的2000多篇研究论文。九篇论文符合我们的入选标准。EC的四个领域被确定:(i)自我实现;(ii)时间、过程和浸渍;(iii)建立关系和建立联系;(iv)学习和发展。家庭艺术中的EC具有潜在的变革性,但也很复杂和有争议。我们对EC提供了一种新颖的、多维的理解。我们的发现对塑造未来艺术和休闲领域的研究和政策具有重要意义,包括推进对休闲中EC的概念理解,强调“精英”和“日常”创造力形式之间的关系,以及研究EC在应对危机和限制中的作用,EC与不平等之间的联系。©2022作者。由Informa UK Limited出版,交易名称为Taylor&Francis Group。
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引用次数: 0
A review of Jepson and Walters' Events and well-Being (2022) 杰普森和沃尔特斯的《事件与幸福》(2022)述评
IF 1.9 Q1 Social Sciences Pub Date : 2022-06-29 DOI: 10.1080/11745398.2022.2089184
Jacob Padget
Published in Annals of Leisure Research (Ahead of Print, 2022)
发表于《休闲研究年鉴》(2022年出版前)
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引用次数: 0
A review of Jepson and Walters' Events and well-Being (2022) 杰普森和沃尔特斯的《事件与幸福》(2022)述评
IF 1.9 Q1 Social Sciences Pub Date : 2022-06-29 DOI: 10.1080/11745398.2022.2089184
Jacob Padget
Published in Annals of Leisure Research (Ahead of Print, 2022)
发表于《休闲研究年鉴》(2022年出版前)
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引用次数: 0
Influence of leisure on sexual behaviour of young people with hearing and vision loss in Ghana 休闲对加纳听力和视力丧失青年性行为的影响
IF 1.9 Q1 Social Sciences Pub Date : 2022-06-22 DOI: 10.1080/11745398.2022.2089180
A. Kumi-Kyereme, I. Adam, C. Adongo, G. Oduro, Eugene Kofuor Maafo Darteh, Y. A. Adjakloe
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引用次数: 1
Special issue on being outdoors part 2: being in the urban outdoors 户外特刊第2部分:在城市户外
IF 1.9 Q1 Social Sciences Pub Date : 2022-06-19 DOI: 10.1080/11745398.2022.2089182
Emma J. Stewart, N. Carr, Mandi Baker
Traditionally, outdoor recreation has been characterised as taking place in remote, rural and sometimes distant and exotic settings, that are somehow separate, and separated from normal places of work and residence (Pigram and Jenkins 2006). Recreation in such settings has been premised on an assumed desire to ‘escape’ from the urban and the mundane aspects of everyday life to nature-based settings defined by beauty and tranquillity (Williams 1995). This characterization has set up a duality between the rural and urban, a position we believe is unhelpful as scholars try to understand the contemporary experience of outdoor recreation in a changing world. A defining aspect of our changing world is rapid urbanization. Kundu and Pandey (2020) indicate that the global urban population has ballooned from 0.75 billion in 1950–4.22 billion in 2018. By the mid-twenty-first century, it is estimated that 68% of the world’s population will live in urban settings. These figures point to the increasing importance of urban, suburban and peri-urban settings (the fringe in-between the urban and the rural) for recreation in the outdoors – expanding and challenging the accepted norm that outdoor recreation is only meaningful in rural, remote and faraway lands. Furthermore, the wider call for increased ‘locavism’, a call to partake in activities closer to home in a carbon conscious (Hollenhorst et al., 2014) and COVID-19 afflicted era, underscores the need for scholars to explore how urbanites experience recreation in their own backyards. There are some obvious benefits to embracing outdoor recreation in urban settings. Bringing the ‘outdoors to the people’ has been a key driver behind the global ‘conservation in the city’movement (Parris et al. 2018). This shift in thinking recognizes the decline in back-country outdoor recreation, where fewer people are visiting National Parks and other protected lands and waters, and instead proffers meaningful conservation experiences in the nooks and crannies within the city boundary (McDonald 2012). There is ample evidence to suggest that having nature inside cities, reduces stress and obesity, and improves well-being for urban dwellers (White et al. 2020; Bell et al. 2018; Foley and Kistemann 2015; Pigram and Jenkins 2006). Furthermore, new populations that have traditionally been excluded from outdoor recreation, often regarded as the realm of the highly-educated, well-off and of mainly Caucasian descent, are now encouraged to explore their backyard, on their terms. This recognizes that the ‘backyard’ is a term that is best viewed as being without limits, enabling it to encompass both the near
传统上,户外娱乐的特点是在偏远、乡村,有时还有遥远和异国情调的环境中进行,这些环境在某种程度上是分开的,与正常的工作和居住场所分开(Pigram和Jenkins,2006年)。在这样的环境中进行娱乐是以一种假定的愿望为前提的,即从城市和日常生活的世俗方面“逃离”到以美丽和宁静为定义的自然环境中(Williams 1995)。这种定性在农村和城市之间建立了双重性,我们认为,当学者们试图理解在一个不断变化的世界中户外娱乐的当代体验时,这种立场是无益的。我们不断变化的世界的一个决定性方面是快速的城市化。Kundu和Pandey(2020)指出,全球城市人口已从1950年的0.75亿激增至2018年的42.2亿。据估计,到21世纪中叶,世界68%的人口将生活在城市环境中。这些数字表明,城市、郊区和城郊环境(城市和农村之间的边缘地带)对户外娱乐的重要性越来越大,这扩大并挑战了户外娱乐只有在农村、偏远和遥远的土地上才有意义的公认规范。此外,更广泛地呼吁增加“本土主义”,即在碳意识(Hollenhorst et al.,2014)和新冠肺炎肆虐的时代,参与离家更近的活动,强调了学者探索城市人如何在自己的后院体验娱乐的必要性。在城市环境中接受户外娱乐有一些明显的好处。将“户外活动带给人们”一直是全球“城市保护”运动背后的关键驱动力(Parris等人,2018)。这种想法的转变认识到了乡村户外娱乐的减少,在那里,参观国家公园和其他受保护的土地和水域的人越来越少,反而在城市边界内的角落和缝隙中提供了有意义的保护体验(McDonald 2012)。有充分的证据表明,在城市里拥有大自然,可以减轻压力和肥胖,并改善城市居民的福祉(White等人,2020;Bell等人,2018;Foley和Kistemann 2015;Pigram和Jenkins,2006年)。此外,传统上被排除在户外娱乐之外的新人群,通常被视为受过高等教育、富裕且主要是高加索人后裔的领域,现在被鼓励按照自己的意愿探索自己的后院。这认识到“后院”是一个最好被视为没有限制的术语,使其能够涵盖近
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引用次数: 1
Camping at home: escapism, self-care, and social bonding during the COVID-19 pandemic 在家露营:新冠肺炎大流行期间的逃避现实、自我照顾和社交联系
IF 1.9 Q1 Social Sciences Pub Date : 2022-06-16 DOI: 10.1080/11745398.2022.2082992
N. Morris, Kate Orton-Johnson
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引用次数: 3
Introduction to special issue on being outdoors: challenging and celebrating diverse outdoor leisure embodiments and experiences 户外特刊简介:挑战和庆祝多样化的户外休闲体现和体验
IF 1.9 Q1 Social Sciences Pub Date : 2022-05-27 DOI: 10.1080/11745398.2022.2089181
Mandi Baker, N. Carr, Emma J. Stewart
The inception to this special issue started long before the three guest editors ever met and certainly long before the call for papers was made. Mandi, as the instigator of the special issue, traces it to musings during the days writing her PhD. She could see that dominant discourses about how to ‘be’ in the outdoors were fairly limited and limiting. Outdoor recreation and education scholars were seeing this and calling for change (Allison and Pomeroy 2000; Gray 2018; Humberstone and Pedersen 2001; Warren et al. 2014). While these academic provocations were raising questions in her, it was something her aunt, a Native Canadian of the Nlaka’pumax nation, said that helped her think in new ways and question views that she had often assumed were universal. Her aunt’s conceptualization of land and possession was so different to the one Mandi had in her head, at the time. Mandi’s aunt understood people as belonging to the land. Thus, she identified Mandi as belonging to the Six Nations due to her birth and childhood being in that place. When Mandi protested that she did not belong to the Six Nations, her Aunt pointed out that it was the land she was born on so it was the land she belonged to. Rather than the land being a possession of Mandi’s, she was a (beloved) possession of that land. They were and are ‘her’ trees and rocks. Not to own but the ones that brought her comfort and familiarity and which, each time that she returns, give her a sense of home, peace and rejuvenation. Much like the relationship of a child to a parent or grandparent, Mandi was blissfully unaware of what her land provided her with at first but as she matured in her relationship with it, she recognized the need to exert care for it and the legacy it creates for the generations to come (Straker 2020). The land she belongs to deserves and requires her stewardship. This is a way of thinking that is deeply engrained in indigenous discourses around being, land and leisure (Henhawk 2018; Mowatt 2018; Wheaton et al. 2020). It has marked a profound and transformational shift away from discourses of outdoor recreation focused on mastery, quest, conquering and possession that are often propelled by popular and academic publications that see outdoor experiences as something solely for the outcome or accomplishment, a western and hegemonic masculine dominated construct (Zink and Kane 2015). Within this context, being committed to the ethics and theory of poststructuralism does not in itself make you see, hear or reflect on blind spots or discourses that are
这期特刊的创刊早在三位客座编辑见面之前,当然也早在征稿之前。曼迪作为这期特刊的发起者,将其追溯到她写博士时的沉思。她可以看到,关于如何在户外“存在”的主流话语是相当有限和有限的。户外娱乐和教育学者看到了这一点,并呼吁改变(Allison和Pomeroy,2000年;Gray,2018年;Humberstone和Pedersen,2001年;Warren等人,2014)。虽然这些学术挑衅在她身上引发了问题,但正是她的姑姑,一位Nlaka'pumax民族的加拿大原住民说的话,帮助她以新的方式思考,并质疑她经常认为普遍存在的观点。她姑姑对土地和财产的概念与当时曼迪脑海中的概念截然不同。曼迪的姑姑认为人是属于这片土地的。因此,她认定曼迪属于六国,因为她的出生和童年都在那里。当曼迪抗议她不属于六国时,她的姑姑指出,这是她出生的土地,所以这是她属于的土地。与其说这片土地是曼迪的财产,不如说她是这片土地的(心爱的)财产。它们过去和现在都是“她的”树木和岩石。不是为了拥有,而是那些给她带来舒适和熟悉的东西,每次她回来,都会给她一种家的感觉、平静和复兴。就像孩子与父母或祖父母的关系一样,Mandi起初幸福地不知道自己的土地为她提供了什么,但随着她与土地关系的成熟,她认识到有必要对土地及其为子孙后代创造的遗产给予照顾(Straker 2020)。她所属的土地是应得的,需要她的管理。这是一种深深植根于土著人关于存在、土地和休闲的话语中的思维方式(Henhawk 2018;Mowatt 2018;Wheaton等人2020)。它标志着一种深刻而变革性的转变,从专注于掌握、追求、征服和占有的户外娱乐话语转向了通常由流行和学术出版物推动的户外娱乐,这些出版物将户外体验视为仅仅是为了结果或成就,一种西方和霸权男性主导的结构(Zink和Kane,2015)。在这种背景下,致力于后结构主义的伦理和理论本身并不会让你看到、听到或反思盲点或话语
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引用次数: 2
Securing hipster leisure: park policy in gentrifying neighbourhoods 确保潮人的休闲:高士化社区的公园政策
IF 1.9 Q1 Social Sciences Pub Date : 2022-05-19 DOI: 10.1080/11745398.2022.2077784
Kyle A. Rich, E. Sharpe
In this research note, we situate the policy response of park circles enacted by the City of Toronto at Trinity Bellwoods Park in the context of urban gentrification. Rather than a public health measure, we argue that the enactment of park circles as a response to park crowding during the COVID-19 pandemic is reflective of broader processes of gentrification and operates to secure the park as a space for ‘hipster leisure.’ In so doing, park circles represent an extension of neo-liberal policy rhetoric whereby the privatization of public space and the displacement of certain populations are naturalized. Our analysis invites future critical scholarship on parks, leisure, public health, and gentrification as well as the transformations occurring within these intersections. © 2022 Australia and New Zealand Association of Leisure Studies.
在本研究报告中,我们将多伦多市在三一贝尔伍德公园制定的公园圈政策响应置于城市绅士化的背景下。我们认为,在新冠肺炎大流行期间,为了应对公园拥挤,公园圈的设立并不是一项公共卫生措施,而是反映了更广泛的士绅化进程,旨在确保公园成为“潮人休闲”的空间在这样做的过程中,公园圈代表了新自由主义政策言论的延伸,即公共空间的私有化和某些人口的流离失所被自然化。我们的分析邀请了未来关于公园、休闲、公共卫生、绅士化以及这些交叉点内发生的转变的批判性学术。©2022澳大利亚和新西兰休闲研究协会。
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引用次数: 1
期刊
Annals of Leisure Research
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