Journal of World Prehistory最新文献

In place of the traditional view that raids and invasion from the north introduced new weapons and chariots to the Shang (c. 1200 BC), we argue that archaeological evidence illustrates the presence of several regional groups at or near the late Shang centre, Anyang. Here we review burial practices at Anyang dating to the late second millennium BC, and describe a substantial group of prone burials that reflect a ritual practice contrasting with that of the predominant Shang elite. Such burials occur at all social levels, from victims of sacrifice to death attendants, and include members of lower and higher elites. Particularly conspicuous are chariot drivers in some chariot pits. An elite-level link with chariots is confirmed by the burial of a military leader in tomb M54 at Huayuanzhuang at Anyang, with tools that match exactly those of chariot drivers. Given that prone burial is known to the north, in the Mongolian region that provided chariots and horses to the Shang, a route can be traced eastwards and southwards, down the Yellow River, and then through mountain basins to Anyang. Our inference is that a group originally from outside the Central Plains can be identified in these distinctive burials. This marks a first step towards understanding the heterogeneity in the central population of the late Shang.

This paper presents a study of free-standing Bronze Age megalithic monuments across western Scotland: Argyll, Lochaber, Kintyre, and the isles of Mull, Coll and Tiree. The original project was designed to unearth the locational choices of their builders, the reasons for these choices, and what they reveal about the belief systems of these societies. Using statistical analyses and 2D and 3D GIS, it will be demonstrated that vision is the main force behind locational decisions. The GIS analyses revealed that the builders chose a particular horizon shape, defined by qualities of distance, direction and relative apparent height as viewed from the monument (altitude). Significantly, approximately half the sites have the same locational variables as all the sites considered on the isles of Coll and Tiree (labelled ‘classic sites’: Higginbottom et al. in J Archaeol Method Theory 22:584–645, 2015. https://doi.org/10.1007/s10816-013-9182-7), while the other half are the topographical reverse (‘reverse sites’), where the major ‘astronomical show’ differs due to the topographical differences between the site types. It is relevant to note that landscapes that block views of particular major astronomical phenomena in the south are significantly more common at reverse sites than at classic sites. Specific results pertaining to individual areas will also be highlighted. It will be seen that the interplay between the astronomy and the topographical choices of the builders at each site highlights possible cosmological ideologies that can be observed and that were shared across western Scotland.

This JWP Focus paper argues that material culture transformation can be understood as the transformation of the way human beings and material culture mutually open up their potentialities. Such opening up/becoming takes place in the domains of their encounter, which often take the form of human communications. In communication, human beings and material culture mutually mediate/intervene/transform their modes of existence as the former cope with various uncertainties and risks that the world generates and that communication differentiates. Drawing upon the theory of communication developed by the social systems theorist, Niklas Luhmann, the paper will elucidate and elaborate this perspective through an examination of the long-term transformation of the mode of such mutual opening up/becoming by human beings and the material culture of their potentialities that took place in the Jomon and the Yayoi periods of Japan between 13000 Cal BC and AD 250/300.