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Eric O.Springsted, Simone Weil for the Twenty‐First Century (Notre Dame, IN: University of Notre Dame Press; 2021), xxi + 264 pages, hb £80.00, pb £26.99. Eric O.Springsted, Simone Weil for Twenty - First Century (Notre Dame, IN: University of Notre Dame Press;2021), xxi + 264页,hb 80.00英镑,pb 26.99英镑。
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-09-05 DOI: 10.1111/phin.12327
Stephen J. Plant
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引用次数: 0
Faith and Philosophy: Richard Swinburne and the Analytic Philosophy of Religion – An Interview 信仰与哲学:理查德·斯威本与宗教分析哲学访谈
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-08-25 DOI: 10.1111/phin.12325
Damiano Migliorini
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引用次数: 0
Theolologicophilolological Investigations: Is Wittgenstein’s Tractatus a Modernist Work? 神学与人类学研究:维特根斯坦的《论》是一部现代主义作品吗?
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-07-22 DOI: 10.1111/PHIN.12326
R. Vinten
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引用次数: 0
Wittgenstein’s Dreams of Meaning 维特根斯坦的意义之梦
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-07-03 DOI: 10.1111/PHIN.12324
H. Gert
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引用次数: 0
ChristianErbacher, Wittgenstein’s Heirs and Editors (Cambridge: Cambridge University Press, 2020). 0 + 71 pp., price £15.00 pb, £8.69 Kindle edition. 《维特根斯坦的继承者与编辑》(剑桥:剑桥大学出版社,2020)。0 + 71页,每页售价15.00英镑,Kindle版售价8.69英镑。
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-07-01 DOI: 10.1111/PHIN.12321
J. Preston
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引用次数: 0
The Logical Analysis of Colour Statements in Wittgenstein’s Tractatus 维特根斯坦《论》中色彩陈述的逻辑分析
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-07-01 DOI: 10.1111/PHIN.12320
Bradford F. Blue
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引用次数: 0
Why the Wrongness of Killing Innocent, Non‐threatening People is a Universal Moral Certainty 为什么杀害无辜、无威胁性的人是错误的是一种普遍的道德确定性
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-29 DOI: 10.1111/phin.12323
Samuel Laves
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引用次数: 3
Scepticism About Other Minds: Propositional and Objectual 对他人心灵的怀疑:命题的和客观的
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-29 DOI: 10.1111/phin.12322
Raja Bahlul
In this paper, I distinguish between two kinds of knowledge of other minds: a propositional kind, whereby one may say, for example, that “We can see that he is in pain ,” and an objectual (object-related) kind which seems to be presupposed by knowledge claims about, for example, his present feeling of pain . I will suggest that two sceptical problems arise in connection with these two kinds of knowledge, respectively. The burden of my argument will be to show that while scepticism about propositional knowledge may be amenable to a satisfactory solution, the only route to take with scepticism about objectual knowledge is dissolution.
在本文中,我将区分两种关于他人心灵的知识:一种是命题性的知识,例如,人们可以说"我们可以看到他在痛苦中",另一种是客观的(客体相关的)知识,它似乎是由知识主张预设的,例如,他目前的痛苦感觉。我将提出两个分别与这两种知识有关的怀疑问题。我的论点的重点是要说明,虽然关于命题知识的怀疑主义可能有一个令人满意的解决方案,但是关于客观知识的怀疑主义所采取的唯一途径是解散。
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引用次数: 0
Probability in Wittgenstein's Tractatus
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-15 DOI: 10.1111/PHIN.12319
Clarence L. Hay
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引用次数: 1
Ordinary Language Philosophy as Phenomenological Research: Reading Austin with Merleau‐Ponty 作为现象学研究的日常语言哲学:用梅洛-庞蒂解读奥斯丁
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-08 DOI: 10.1111/PHIN.12306
Lars Leeten
In his late ‘A Plea for Excuses’, John L. Austin suggests labelling his philosophy ‘linguistic phenomenology’. This article examines which idea of phenomenology Austin had in mind when he coined this term and what light this sheds on his method. It is argued that the key to answering this question can be found in Merleau-Ponty’s Phenomenology of Perception , which Austin must have been familiar with. Merleau-Ponty presents phenomenology in a way Austin could embrace: it is a method, it aims at description and uses reduction, it is a non-idealistic study of essence and interprets intentionality as ‘operative’. In this light, Austin’s method can be appreciated more fully.
约翰·l·奥斯汀在他后期的《为借口辩护》中建议将他的哲学称为“语言现象学”。本文考察了奥斯汀在创造这个术语时所想到的现象学思想,以及这一思想对他的方法有何启示。有人认为,回答这个问题的关键可以在梅洛-庞蒂的《知觉现象学》中找到,奥斯汀一定很熟悉。梅洛-庞蒂以奥斯汀可以接受的方式呈现现象学:它是一种方法,它旨在描述并使用还原,它是对本质的非理想主义研究,并将意向性解释为“可操作的”。从这个角度来看,奥斯汀的方法可以得到更充分的欣赏。
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引用次数: 0
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