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Noise, ecological crises, and the posthuman sensibility of Michel Serres in Jonathan Glazer’s Under the Skin 噪音,生态危机,以及乔纳森·格雷泽的《皮囊之下》中米歇尔·塞雷斯的后人类情感
3区 文学 Q1 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1080/10304312.2023.2272567
Kevin J. Hunt
This article revisits Jonathan Glazer’s sci-fi film Under the Skin, ten years on from its release in 2013, to re-read it through Michel Serres’s posthuman philosophy as an allegorical warning about the ongoing ecological crises. Making this argument involves recognizing, through Serres, the crucial role of artistic practice in questioning our current neglect of sensible modes of being. Focusing upon the importance of ‘noise’ within Serres’s posthuman thinking, this article considers the alignment between the sensibility of ‘The Female’ in Under the Skin – an alien in human form (portrayed by Scarlett Johansson) – and the virtue of sensibility advocated by Serres of being ‘on the cusp of sense in the making’ (Webb 2018): a dynamic position situated between the chaotic noise of the world and the limitations of human language (Serres 2016). In combination with Glazer’s direction, the original musical score by Mica Levi and innovative sound design by Johnnie Burn are central to the argument. An additional aim of the article is to show the significance of Serres’s thinking within cultural studies, where this philosophy is currently undervalued.
本文重温乔纳森·格雷泽(Jonathan Glazer)的科幻电影《皮囊之下》(Under the Skin),在2013年上映十年之后,通过米歇尔·塞雷斯(Michel Serres)的后人类哲学,对正在发生的生态危机发出讽喻的警告,重新解读这部电影。通过Serres,我们认识到艺术实践在质疑我们目前对感性存在模式的忽视方面所起的关键作用。关注“噪音”在塞雷斯后人类思想中的重要性,本文考虑了《皮皮之下》中“女性”的敏感性——一个人类形态的外星人(由斯嘉丽·约翰逊饰演)——与塞雷斯所倡导的“处于感官形成的尖端”的感性美德之间的一致性(Webb 2018):一个位于世界混乱噪音和人类语言局限性之间的动态位置(Serres 2016)。结合格雷泽的指导,Mica Levi的原创配乐和Johnnie Burn的创新音效设计是争论的核心。本文的另一个目的是展示Serres思想在文化研究中的意义,这种哲学目前被低估了。
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引用次数: 0
Handshakes and hashtags: how changing social interactions make us feel awkward 握手和话题标签:不断变化的社交互动如何让我们感到尴尬
3区 文学 Q1 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1080/10304312.2023.2273758
Guilherme Giolo, Alina Pavlova, Yosha Wijngaarden, Pauwke Berkers
In the wake of the COVID-19 pandemic, social distancing measures were implemented across the globe. These measures demanded replacing taken-for-granted social practices such as shaking hands with new interaction rituals. Based on our personal observations, this collective process of learning new interactions often resulted in feelings of awkwardness. Awkwardness, in this sense, is more than an individual emotion; it is also a cultural marker helping us understand how interactions, interaction rituals and social norms are constituted. Therefore, we aim to obtain a better understanding of both what people perceive as failed interactions during the COVID-19 pandemic, and how they perceive these awkward moments. We do so by looking at how awkwardness is discussed in social and news media during the first wave of the pandemic. Combining a topic modelling of tweets and a thematic text analysis of news articles, we show the main topics representing awkwardness in relation to COVID-19, and how this links to new forms of face-to-face and mediated interactions. Moreover, we demonstrate that experiences of awkwardness often relate to the necessity of bodily and situational co-presence, creating a stronger sense of intimacy, synchronicity and sequency.
新冠肺炎疫情发生后,世界各地都采取了保持社交距离的措施。这些措施要求用新的互动仪式取代握手等习以为常的社会习俗。根据我们的个人观察,这种学习新互动的集体过程经常导致尴尬的感觉。从这个意义上说,尴尬不仅仅是一种个人情感;它也是一种文化标记,帮助我们理解互动、互动仪式和社会规范是如何构成的。因此,我们的目标是更好地了解人们在COVID-19大流行期间如何看待失败的互动,以及他们如何看待这些尴尬时刻。我们通过观察在大流行的第一波期间社交和新闻媒体如何讨论尴尬来做到这一点。结合推文的主题建模和新闻文章的主题文本分析,我们展示了与COVID-19相关的代表尴尬的主要话题,以及这种尴尬如何与新形式的面对面和中介互动联系起来。此外,我们证明了尴尬的经历通常与身体和情境共同存在的必要性有关,从而产生更强的亲切感、同步性和顺序感。
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引用次数: 0
Figuring it out: ‘confusing’ non-binary gender in Runaways and The Order of the Stick 弄清楚:《逃跑》和《棍子的顺序》中“令人困惑的”非二元性别
3区 文学 Q1 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1080/10304312.2023.2272566
Melissa Shani Brown, Jude Roberts
ABSTRACTIn this article we engage with the representation of non-binary gender in two sci-fi/fantasy comics (Runaways and The Order of the Stick), and metatextual discussion surrounding them. In our analysis we focus on how non-binary gender is represented, and ways in which the comics reveal implicit anxieties around non/human characters who are non-binary. The idea that non-binary gender is ‘hiding’ a true, binary, gender is present within and beyond the text: rather than accepting these characters’ non-binary gender as a fact of their species within the narrative, it is treated a puzzle to be solved. We explore how texts, and fans, focus upon the body and subsequently sexuality as a locus of gender ‘truth’, even though as drawings these bodies cannot be further revealed beyond the page or screen. We argue these comics ‘confuse’ gender in different ways: at times by purposefully confounding the possibility of pinpointing a ‘true’ binary gender for non-binary characters, while at others taking a more conservative path of displacing such ‘confusion’ onto the non-binary characters themselves to imply that it is they who are ‘confused’ – while reflecting broader social patterns, this characterizes non-binary gender as though it were not a valid way of being.KEYWORDS: non-binary gendercomics/graphic novelsfandomThe Order of the StickMarvel’s Runaways Disclosure statementNo potential conflict of interest was reported by the authors.DeclarationsThe authors report there are no competing interests to declare.Ethical ApprovalThis research was conducted within Ruhr-Universität Bochum’s Code of Good Scientific Practice, which obliges researchers connected to this institution to abide by the Deutsche Forschungsgemeinschaft (DFG)’s Guidelines for Safeguarding Good Research Practice: Code of Conduct (2019). The research methods used comply with guidelines referring to the respectful use, and anonymizing of non-personal and non-sensitive data, gathered in public spaces, including online spaces, and have been approved by the head of the research unit.Notes1. The fan forum we focus upon here is Giant in the Playground. This is a publicly accessible site where fans would not have an expectation of privacy, and there is no personal or identifying information about the participants. This means there is no demographic information about the fans whose posts we quote – including their own forms of identification – however the focus of our analysis is on the interpretations made of the gender and sexualities of the fictional characters, particularly the extent to which, regardless of the fans’ identities, there was a tendency to read these characters as binary. See the Declarations for discussion of the ethics procedures followed for this research.2. Runaways has been adapted by Hulu (beginning in Citation2017). Xavin did not appear until Season 2, and is played by cis-female actor Clarissa Thibeaux. Here we focus upon representation in the comics.Additional informatio
摘要本文探讨了两部科幻/奇幻漫画(《逃跑》和《棍棒的顺序》)中非二元性别的表现,以及围绕它们的元文本讨论。在我们的分析中,我们关注的是非二元性别是如何表现的,以及漫画如何揭示围绕非二元性别的非人类角色的隐性焦虑。非二元性别“隐藏”了一种真实的、二元的性别,这种想法存在于文本内外:而不是将这些角色的非二元性别视为叙事中他们物种的事实,而是将其视为一个有待解决的谜题。我们探索文本和粉丝如何将身体和随后的性行为作为性别“真相”的焦点,尽管这些身体不能在页面或屏幕之外进一步揭示。我们认为这些漫画以不同的方式“混淆”性别:有时通过故意混淆为非二元角色确定“真正的”二元性别的可能性,而另一些则采取更保守的方式,将这种“混淆”转移到非二元角色本身,暗示是他们“困惑”——同时反映了更广泛的社会模式,这将非二元性别特征化,仿佛它不是一种有效的存在方式。关键词:非二元性别漫画/图画小说随机漫画的秩序漫威的逃跑者披露声明作者未报告潜在的利益冲突。声明:作者报告没有相互竞争的利益需要声明。伦理批准本研究是在Ruhr-Universität波鸿良好科学实践准则下进行的,该准则要求与本机构有关的研究人员遵守德国研究协会(DFG)的《维护良好研究实践指南:行为准则(2019)》。所使用的研究方法符合在公共空间(包括在线空间)收集的非个人和非敏感数据的尊重使用和匿名化指导方针,并已得到研究单位负责人的批准。我们在这里关注的粉丝论坛是Giant in The Playground。这是一个公开访问的网站,球迷不会有隐私的期望,没有个人或识别信息的参与者。这意味着我们没有引用粉丝帖子的人口统计信息——包括他们自己的身份认同形式——然而,我们分析的重点是对虚构角色的性别和性取向的解释,特别是在何种程度上,无论粉丝的身份如何,都倾向于将这些角色视为二元的。关于本研究所遵循的伦理程序的讨论,请参见《声明》。《离家出走》已被Hulu改编(从Citation2017开始)。Xavin直到第二季才出现,由顺式女演员Clarissa Thibeaux饰演。这里我们关注的是漫画中的代表性。本研究未得到任何基金的支持。
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引用次数: 0
State-sponsored stigma and discrimination: female Indonesian migrants in Hong Kong during the Pandemic 国家支持的污名和歧视:大流行期间在香港的印尼女性移民
3区 文学 Q1 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1080/10304312.2023.2272565
Irfan Wahyudi, Rachmah Ida, Panizza Allmark, Sri Endah Kinasih
ABSTRACTThe COVID-19 Pandemic has critically affected migrant workers' social wellbeing in host countries. In Hong Kong, migrant workers who work in domestic sectors are facing stricter rules that may be considered discriminatory, such as the Hong Kong government’s claim that migrants are at ‘high risk’ for infection, because of their habit of ‘mingling’ with other migrant workers. The official messaging positions migrant workers as ‘virus carriers’, this further results in the increase of mental, physical and social exclusion for migrants, in particular female Indonesian domestic migrant workers, who are a vulnerable and marginalized group. This article focuses on how the COVID-19 messaging that came from the Hong Kong government increased the stigma and discrimination towards domestic migrant workers and to provide some examples of the activist responses to the stigmatization through the rise of non-state actors.KEYWORDS: MigrantpandemicstigmadiscriminationstateHong Kong Disclosure statementNo potential conflict of interest was reported by the author(s).
2019冠状病毒病大流行严重影响了移民工人在东道国的社会福利。在香港,在家政行业工作的外来务工人员面临着可能被视为歧视性的更严格规定,比如香港政府声称,外来务工人员感染艾滋病的“高风险”,因为他们习惯与其他外来务工人员“混在一起”。官方信息将移徙工人定位为"病毒携带者",这进一步导致移徙者,特别是印度尼西亚家庭佣工,在精神、身体和社会上受到更多的排斥,她们是一个脆弱和边缘化的群体。本文重点关注香港政府发布的新冠肺炎信息如何加剧了对家庭佣工的污名化和歧视,并提供了一些通过非国家行为体的兴起来应对污名化的积极分子的例子。关键词:移民、流行病、歧视、国家、香港披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Material girls and Material love: Consuming femininity and the contradictions of post-girl power among Kenyan schoolgirls. 物质女孩和物质爱情:肯尼亚女学生中消耗的女性气质和后女孩权力的矛盾。
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2015-01-01 Epub Date: 2015-03-19 DOI: 10.1080/10304312.2015.1022949
Sanyu A Mojola

In this paper, I use qualitative data to explore the practices engaged in by Kenyan schoolgirls to participate in modern consuming womanhood, as well as the contradictory implications of these practices for thinking about globalized mediated femininities and their enactment in resource-poor settings. The paper examines the centrality of consumption to valued modern femininity among young women around the world, as well as the structural reality of gendered access to income. I show how the cooptation of the materiality of romantic love and normative expectations of male provision in romantic relationships bridge the gap between consumption desires and economic realities among Kenyan schoolgirls in both powerful and problematic ways. The paper ends with a reflection of the implications of these findings for post-girl power, the post-feminist age and the re-inscription of patriarchy.

在本文中,我使用定性数据来探索肯尼亚女学生参与现代消费女性的实践,以及这些实践对全球化介导的女性主义的思考及其在资源贫乏环境中的实施的矛盾含义。本文考察了消费在世界各地年轻女性中被重视的现代女性气质的中心地位,以及性别获得收入的结构性现实。我展示了浪漫爱情的物质性和恋爱关系中男性提供的规范期望如何以强大而有问题的方式弥合了肯尼亚女学生的消费欲望和经济现实之间的差距。论文最后反思了这些发现对后女孩权力、后女权主义时代和父权制重新铭刻的影响。
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引用次数: 12
Anglican Church School Education: Moving Beyond the First Two Hundred Years 英国圣公会学校教育:超越最初的两百年
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2012-12-20 DOI: 10.5040/9781472552761
A. Wright
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引用次数: 3
Theology and philosophy : faith and reason 神学和哲学:信仰和理性
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.5040/9781472551436
G. D'Costa, Mervyn Davies Peter Hampson, Crisp Oliver
Foreword by Rowan Williams Introduction - The Editors A. The Traditions B. Philosophy as handmaiden of theology: Which Philosophy? C. Faith, Reason and the World.
引言-编辑们A.传统B.哲学作为神学的侍女:哪种哲学?C.信仰、理性与世界。
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引用次数: 3
Muslim Youth: Challenges, Opportunities and Expectations 穆斯林青年:挑战、机遇和期望
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.5040/9781472548658
G. Cressey
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引用次数: 0
In the Limelight and Under the Microsope: Forms and Functions of Female Celebrity 聚光灯下与显微镜下:女性名人的形态与功能
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.5040/9781628928082
Catherine E Hindson
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引用次数: 12
The Continuum Companion to Continental Philosophy 欧陆哲学的连续伴侣
IF 0.8 3区 文学 Q1 Arts and Humanities Pub Date : 2009-01-01 DOI: 10.5040/9781472547576
H. Kollias
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引用次数: 0
期刊
Continuum-Journal of Media & Cultural Studies
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