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Re‐scripting women's collective action: Nationalist writing and the politics of gendered memory 重新描述女性的集体行动:民族主义写作和性别记忆的政治
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1999-04-01 DOI: 10.1080/1070289X.1999.9962627
D. Sutton
This article considers the events of a three day protest against Italian rule on the Greek island of Kalymnos in 1935 for what they can tell us about the way women's agency is conceptualized in narratives of national history. Depictions of these events by male and female writers are contrasted, but also compared for their shared assumptions that limit women's roles to that of self‐sacrificing mothers or to heroic fighters in a masculine mode. I counterpose these to my own reading of the events, based on recent reformulations of the public and domestic domains in feminist ethnography of Greece. I suggest that such a reading provides “better scripts” by which Kalymnian women can reclaim tradition as models for action in the present.
本文考察了1935年希腊卡利姆诺斯岛(Kalymnos)发生的为期三天的反对意大利统治的抗议活动,从中我们可以了解到,在国家历史的叙述中,女性的主体是如何被概念化的。男性和女性作家对这些事件的描述进行了对比,但也比较了他们共同的假设,即将女性角色限制为自我牺牲的母亲或男性模式下的英雄战士。我将这些观点与我自己对这些事件的解读相对照,这些解读基于最近希腊女性主义人种学中对公共和家庭领域的重新表述。我认为,这样的解读提供了“更好的剧本”,通过这些剧本,卡利姆女性可以重新将传统作为当前行动的典范。
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引用次数: 8
Caribbean place identity: From family land to region and beyond 加勒比地区的身份:从家庭土地到区域和其他地方
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1999-04-01 DOI: 10.1080/1070289X.1999.9962626
K. Olwig
This paper argues that a useful point of departure for ethnographic research on the Caribbean can be found in the study of constructions of place and the wider patterns of rooted mobility, at various regional scales, which they implicate. This argument is developed through an examination of the emergence of family land on St. John, USVI, as an anchoring point for African‐Caribbean people engaged in acts of moving to explore social and economic opportunities outside the confines of local contexts of life. Family land thereby accommodated the seemingly contradictory acts of rooting and moving which have constituted mutually constitutive aspects of African‐Caribbean life. By examining the changing construction of family land as a locus of place identity it is possible to elucidate the establishment of significant frameworks of life among the people we study that are vital to the construction of place attachments ranging from the locus of family land and home island, to regional spheres which encompass not on...
本文认为,加勒比地区民族志研究的一个有用的出发点可以在不同区域尺度上对地方结构和更广泛的扎根流动模式的研究中找到。这一论点是通过对美属维尔京群岛圣约翰的家庭土地的出现的研究而发展起来的,作为非洲-加勒比人从事在当地生活环境范围之外探索社会和经济机会的行动的锚点。因此,家庭土地容纳了看似矛盾的扎根和迁移行为,这些行为构成了非洲-加勒比生活的相互构成方面。通过考察作为地方认同中心的家庭土地建设的变化,我们有可能阐明在我们所研究的人群中建立重要的生活框架,这些框架对地方依恋的建设至关重要,从家庭土地和家庭岛屿的中心到不包括在…
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引用次数: 43
Jahaji Bhai: The emergence of a Dougla poetics in Trinidad and Tobago 贾哈吉·巴伊:特立尼达和多巴哥道格拉斯诗学的出现
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1999-04-01 DOI: 10.1080/1070289X.1999.9962630
R. Reddock
This paper explores the issues of ethnicity and identity in the post‐colonial Caribbean with special reference to Trinidad and Tobago. As with other multi‐ethnic post‐colonial societies, the collapse of post‐World‐War II promises of unified national projects based on the nation‐state or class politics has seen the re‐emergence of racial/ethnic based trajectories. In the context of the contestations of ethnicity, class, and gender in Trinidad and Tobago, the voice of the “Dougla,” or those projecting “dougla identities” of mixed African and Indian ancestry, has been largely missing. Unlike in the North, conceptions of “mixed” identity have existed in the region for many decades. A concept of multiracial identity, however, is relatively new and underdeveloped. This paper explores tentative attempts through the popular culture to express such multiracial identities, especially through the medium of Calypso and Soca and the contestations that greet such an emergence. The dynamics of the changing social, polit...
本文以特立尼达和多巴哥为例,探讨了后殖民时期加勒比地区的种族和身份问题。与其他多民族后殖民社会一样,二战后建立在民族国家或阶级政治基础上的统一国家计划的承诺破灭,导致以种族/民族为基础的轨迹重新出现。在特立尼达和多巴哥关于种族、阶级和性别的争论中,“道格拉斯”的声音,或者那些突出非洲和印度混血血统的“道格拉斯身份”的声音,在很大程度上是缺失的。与北方不同,“混合”身份的概念在该地区已经存在了几十年。然而,多种族身份的概念是相对较新的和不发达的。本文探讨了通过流行文化来表达这种多种族身份的尝试性尝试,特别是通过卡利普索和索卡的媒介以及迎接这种出现的争论。不断变化的社会、政治……
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引用次数: 27
Fight the power: Changing forms of consciousness and protest 与权力抗争:改变意识和抗议的形式
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1999-04-01 DOI: 10.1080/1070289X.1999.9962625
Antonio Lauria‐Perricelli
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引用次数: 1
Emancipating the nation (again): Notes on nationalism, “modernization,” and other dilemmas in post‐colonial Jamaica 解放国家(再次):关于后殖民时期牙买加的民族主义、“现代化”和其他困境
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1999-04-01 DOI: 10.1080/1070289X.1999.9962628
Deborah A. Thomas
This paper is a preliminary discussion of some of the issues raised by the restoration of Emancipation Day to the calendar of public holidays in 1997, the 35th anniversary of independence in Jamaica, in relation to the ways in which cultural nationalism has evolved during the post‐colonial period. Based on fieldwork both amongst members of the artistic community and in a rural village, it addresses the multiple and complicated relationships between blackness, Africanness, and Jamaicanness, and the articulation of these with ideas about progress, development, and modernization. It concludes that the extent to which purveyors of an officially designated Jamaican nationalism maintain a hegemony that appears fundamentally inpenetrable at the institutional level is dependent upon the extent to which they can (1) control the ways in which Africa is inserted into discourse regarding Jamaica's heritage, and (2) accommodate racialized understandings of citizenship while never giving them explicit priority.
这篇论文是对1997年牙买加独立35周年,即解放纪念日恢复到公共假日日历中所引发的一些问题的初步讨论,与文化民族主义在后殖民时期的演变方式有关。基于对艺术社区成员和乡村成员的实地调查,它解决了黑人,非洲人和牙买加人之间的多重和复杂的关系,以及这些与进步,发展和现代化观念的联系。它的结论是,官方指定的牙买加民族主义的提供者在多大程度上维持一种霸权,这种霸权在制度层面上似乎根本无法渗透,这取决于他们能在多大程度上(1)控制非洲被插入有关牙买加遗产的话语的方式,以及(2)适应对公民身份的种族化理解,同时从不给予他们明确的优先权。
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引用次数: 9
Gendered encounters with modernity: labor migrants and marriage choices in contemporary Thailand. 与现代性的性别相遇:当代泰国的劳工移民和婚姻选择。
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-11-01 DOI: 10.1080/1070289X.1998.9962620
M. Mills
This paper explores some of the tensions that arise in the course of young Thai women's rural‐urban labor migration. The rapid expansion of urban (and especially Bangkok‐based) manufacturing in contemporary Thailand targets young rural women as its primary labor force, a process that both relies on and challenges conventional gender relations and ideals. The experience of labor mobility engages migrants not only in national and transnational relations of production but also in the negotiation of hegemonic cultural images and identities, particularly those constituted by dominant (and gendered) discourses of and about Thai modernity. Courtship and marriage choices illustrate migrant women's attempts to maneuver within and against the constraints they face as members of a cheap, mobile labor force. In the process, however, these individualized efforts serve to reproduce rather than to challenge the structural and ideological conditions of their exploitation.
本文探讨了泰国年轻女性农村-城市劳动力迁移过程中出现的一些紧张局势。当代泰国城市(尤其是曼谷)制造业的快速扩张将年轻的农村妇女作为主要劳动力,这一过程既依赖于传统的性别关系和理想,也对其提出了挑战。劳动力流动的经验不仅使移民参与到国家和跨国生产关系中,而且还参与到霸权文化形象和身份的谈判中,特别是那些由泰国现代性的主导(和性别)话语构成的文化形象和身份。求爱和婚姻的选择表明,作为廉价流动劳动力的一员,移民女性试图在约束下进行调整,并与之抗衡。然而,在这一过程中,这些个性化的努力是为了再生产而不是挑战剥削他们的结构和意识形态条件。
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引用次数: 12
The more things change 变化越多
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-11-01 DOI: 10.1080/1070289X.1998.9962619
N. Schiller
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引用次数: 0
Heartland community: Economic restructuring and the management of small town identity in the central U.S. 中心地带社区:美国中部小城镇身份的经济重组与管理
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-11-01 DOI: 10.1080/1070289X.1998.9962621
C. Tauxe
The representation of small‐town United States as a heartland of traditional values is a perennial image in national political rhetoric, bearing a dynamic relation to locally generated ways of portraying rural life. This paper examines transformations in the ways small‐town solidarity and local identity were promoted and represented by chambers of commerce in North Dakota communities undergoing rapid industrial expansion. Prior to boom development, “boosters” represented small‐town communities in locally significant terms, but as economic restructuring reconfigured the character of community life, identity politics were relocated within an insider/outsider conflict that reshaped the significance of localness and rurality. Portrayals of community reinvented for a new audience invoked elements of the nationally familar heartland myth, but lost much of their integrative function. This account of the processes of social change and changes in social representations reveals linkages between local and national l...
美国小城镇作为传统价值观的中心是国家政治修辞中一个永恒的形象,与当地产生的描绘农村生活的方式有着动态的关系。本文考察了在经历快速工业扩张的北达科他州社区的商会促进和代表小城镇团结和地方认同的方式的转变。在繁荣发展之前,“助推器”代表了小城镇社区在当地的重要意义,但随着经济重组重新配置了社区生活的特征,身份政治在内部/外部冲突中重新定位,重塑了地方性和乡村性的重要性。为新观众重新塑造的社区形象唤起了全国熟悉的中心地带神话的元素,但失去了许多整合功能。这种对社会变革过程和社会表征变化的描述揭示了地方和国家之间的联系。
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引用次数: 11
The pot that called the kettle white: Changing racial identities and U.S. social construction of race 五十步笑百步:变化中的种族认同与美国的种族社会建构
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-11-01 DOI: 10.1080/1070289X.1998.9962622
Norberto Valdez, J. Valdez
Ethnic and racial identities are deeply enmeshed in broader social processes of change. While ethnicity and race are important factors in consciousness and behavior, they are profoundly affected by the material conditions of life. Conceptually, ethnicity and race are often reified and essentialized, that is, they are attributed qualities that presumably give them independent explanatory power. This study analyzes primary sources to trace how descendants of freed slaves in colonial Virginia emerged as three apparently distinct racial populations. Factors such as national formation, the rise of slavery, and racial typologies all contributed to a restrictive social structure. Yet some individuals and families negotiated aspects of their racial identities through intermarriage, migration, legal processes, and revised genealogies in the search for opportunity. This study attempts to demystify thinking about race and ethnicity by revealing the social forces that influence the form and content of racial and ethn...
民族和种族身份深深地卷入了更广泛的社会变革进程。虽然民族和种族是意识和行为的重要因素,但它们受到物质生活条件的深刻影响。从概念上讲,民族和种族经常被具体化和本质化,也就是说,它们被赋予了可能赋予它们独立解释力的品质。本研究分析了原始资料,以追踪弗吉尼亚殖民地被释放奴隶的后裔如何成为三个明显不同的种族人口。诸如国家的形成、奴隶制的兴起和种族类型学等因素都促成了一种限制性的社会结构。然而,一些个人和家庭在寻找机会的过程中,通过异族通婚、移民、法律程序和修改家谱来协商其种族身份的各个方面。这项研究试图通过揭示影响种族和民族的形式和内容的社会力量来揭开关于种族和民族的思想的神秘面纱。
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引用次数: 10
Dismantling the master's house: Cancer activists, discourses of prevention, and environmental justice 拆除主人的房子:癌症活动家,预防的话语,和环境正义
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-10-01 DOI: 10.1080/1070289X.1998.9962615
M. Anglin
Cancer activists have increasingly turned to environmental factors in explanation of breast cancer “hot spots,” or places with precipitously high rates of incidence, and equally to explain what they have termed “an epidemic of breast cancer.” Prominent in the discursive strategies of cancer activists has been discussion of the failure of traditional “risk factors” for breast cancer to explain the recent increase in breast cancer incidence or their own diagnoses. Rather than locate the causes of breast cancer within the lifestyles and reproductive strategies of women living in industrial societies, as biomedical theories have for the most part argued, cancer activists have begun to look at the disruptions caused by industrial development, in particular, to the creation and unsafe containment of toxic substances. This essay examines the incipient collaboration between cancer activists and representatives of the environmental justice movement as one of the strategies used to challenge official discourse on t...
癌症活动人士越来越多地转向环境因素来解释乳腺癌的“热点”,即发病率极高的地方,同样也解释了他们所谓的“乳腺癌的流行”。在癌症活动家的话语策略中,突出的是讨论传统的乳腺癌“风险因素”未能解释最近乳腺癌发病率的增加或他们自己的诊断。生物医学理论在很大程度上认为,乳腺癌的原因在于工业社会中妇女的生活方式和生殖策略,而癌症活动人士已开始关注工业发展造成的破坏,特别是对有毒物质的产生和不安全的遏制。本文考察了癌症活动家和环境正义运动代表之间的早期合作,作为挑战官方话语的策略之一。
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引用次数: 12
期刊
Identities-Global Studies in Culture and Power
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