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Exploring the Lived Experiences of Iranian Teenage Girls: Consequences of Sharing Sexual Content in a Sexually Conservative Culture 探讨伊朗少女的生活经验:在性保守文化中分享性内容的后果
Q1 Social Sciences Pub Date : 2023-10-25 DOI: 10.1007/s12119-023-10142-7
Ali A. Azimi, Hannah Javidi, Maryam Hayati
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引用次数: 0
Predisposing Factors Connected with Willingness to Intervene in Cases of Intimate Partner Violence: A Study in the Chinese, Italian, and Ethiopian Context 与亲密伴侣暴力案件干预意愿相关的易感因素:中国、意大利和埃塞俄比亚背景下的研究
Q1 Social Sciences Pub Date : 2023-10-25 DOI: 10.1007/s12119-023-10162-3
Giulio D’Urso, Stefano Pagliaro, Emanuele Preti, Mulat Asnake, Francesca Lionetti, Yanhui Mao, Abebaw Minaye, Moges Ayele, Giuseppina Maria Pacilli, Tigist Wuhib Tsega, Mirco Fasolo, Maria Spinelli
Abstract The focus of this study is bystanders’ behavior and their willingness to intervene in cases of intimate partner violence (IPV) in three different countries (China, Italy, and Ethiopia), considering individual and social factors (i.e., right-wing Authoritarianism, masculinity ideology, and gender). The Italian sample was made up of 192 participants (56% male). The Chinese sample was made up of 274 participants (66% female). The Ethiopian sample was made up of 161 participants (53.3% female). Participants completed the Male Role Norms Inventory–Short Form, the Right-wing Authoritarianism Scale, and the Willingness to intervene in cases of IPVAW. The Chinese model suggested how masculinity ideology is negatively associated with “reporting the incident to the authorities” factor, and positively with “not my business” factor. Right-wing authoritarianism is positively associated with “reporting the incident to the authorities” factor. The Italian model suggested how masculinity ideology was positively related to the “reporting the incident to the authorities” factor, and gender was negatively related to “not my business” factor, and positively related to “personal involvement” factor. The Ethiopian model suggested how masculinity ideology is positively associated with “personal involvement in the case” factor and gender is positively associated with the “reporting the incident to the authorities” factor. Masculine ideologies, authoritarian personality characteristics, and gender are predisposing factors toward bystander attitudes when confronted with cases of intimate partner violence. Our findings highlight key areas of focus to help raise awareness related to IPV cases, and policy aimed at promoting prosocial society.
本研究的重点是三个不同国家(中国、意大利和埃塞俄比亚)的旁观者在亲密伴侣暴力(IPV)案件中的行为及其干预意愿,考虑个人和社会因素(即右翼威权主义、男性化意识形态和性别)。意大利的样本由192名参与者组成(56%为男性)。中国样本由274名参与者组成(66%为女性)。埃塞俄比亚样本由161名参与者组成(53.3%为女性)。参与者完成了男性角色规范短表、右翼威权主义量表和干预IPVAW的意愿。中国模式建议男性意识形态是如何相关的负面“事件向当局报告”因素,和积极的“不是我的生意”因素。右翼威权主义与“向当局报告事件”因素正相关。意大利相关模型显示男子气概的意识形态是如何积极“事件向当局报告”因素,和性别是负相关,“不是我的生意”因素,和积极的“个人参与”因素。埃塞俄比亚模式表明,男子气概意识形态与“个人参与案件”因素呈正相关,性别与“向当局报告事件”因素呈正相关。当面对亲密伴侣暴力案件时,男性意识形态、权威人格特征和性别是旁观者态度的易感因素。我们的研究结果强调了重点领域,以帮助提高对IPV病例的认识,以及旨在促进亲社会的政策。
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引用次数: 0
The Effects of Self-esteem, Traditional Gender Roles, and Gender on Reward, Intimacy, and Enhancement as Motivations for Sexual Relations 自尊、传统性别角色和性别对奖励、亲密和增强作为性关系动机的影响
Q1 Social Sciences Pub Date : 2023-10-24 DOI: 10.1007/s12119-023-10160-5
Wafaa Sowan
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引用次数: 0
The Global Dialectics of Homonationalism and Homophobia 同性恋民族主义与同性恋恐惧症的全球辩证法
Q1 Social Sciences Pub Date : 2023-10-19 DOI: 10.1007/s12119-023-10154-3
Hadley Z. Renkin, Victor Trofimov
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引用次数: 0
“For a Pole, It all was a Great Abomination”: Grassroots Homonationalism and State Homophobia à la Polonaise—A History Lesson from a Place Between East and West “对于一个波兰人来说,这一切都是令人憎恶的”:基层同性恋民族主义和国家同性恋恐惧症——来自东西方之间的历史教训
Q1 Social Sciences Pub Date : 2023-10-13 DOI: 10.1007/s12119-023-10150-7
Kamil Karczewski
Abstract The article historicizes social and state practices that Jasbir Puar dubbed “homonationalism.” It argues against simplistic applications of the term to the relations between “western” and “eastern” European countries. Instead, it appeals for a more profound contextualisation of every national case. Using 20th-century Poland as a case study, it demonstrates that both homophobia and homonationalism had antecedents and that both can be used as political strategies by nationalist actors that have not previously deployed them. It also seeks to decentre the narrative about homonationalism by averting attention from the state and focusing it on lived queer experiences in Poland. The term grassroots homonationalism is an attempt to bring such analytical attention to the agency of queer subjects and their communities. It aims to conceptualise their attitudes toward nationalist discourses and state practices (both homophobic and homonationalist) and expose ways in which non-normative sexualities and their history have been politically instrumentalised. It helps to analyse attitudes that some queers in Poland have adopted when facing the issue that Puar described as a “collusion of nationalism and queer subjects”.
本文将贾斯比尔·普瓦尔称之为“同性恋民族主义”的社会和国家实践历史化。它反对将该术语简单地应用于“西方”和“东方”欧洲国家之间的关系。相反,它呼吁对每个国家的情况进行更深刻的背景化。以20世纪的波兰为例,它证明了同性恋恐惧症和同性恋民族主义都有其先例,并且两者都可以被民族主义行动者用作政治策略,而这些行动者以前没有使用过它们。它还试图分散对同性恋民族主义的叙述,将人们的注意力从国家转移到波兰生活中的酷儿经历上。“草根同性恋民族主义”一词试图将这种分析性的关注带到酷儿主体及其社区的代理上。它旨在概念化他们对民族主义话语和国家实践(包括同性恋恐惧症和同性恋民族主义)的态度,并揭示非规范性行为及其历史被政治工具化的方式。它有助于分析波兰的一些酷儿在面对被Puar描述为“民族主义和酷儿主题的勾结”的问题时所采取的态度。
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引用次数: 0
Rates of Male Sexual Coercion: Comparison with Female Rates, and Comparison Between Sexual Orientations 男性性胁迫的比率:与女性比率的比较,以及性取向之间的比较
Q1 Social Sciences Pub Date : 2023-10-13 DOI: 10.1007/s12119-023-10157-0
David DiMarco, Colleen McDonough, Ryan Savitz
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引用次数: 0
“A Country Where Everyone Feels Free?” The Georgian Orthodox Church, Political Homophobia and Europeanization of LGBTIQ Rights in Georgia “一个人人都感到自由的国家?”格鲁吉亚东正教、政治上的同性恋恐惧症和格鲁吉亚LGBTIQ权利的欧洲化
Q1 Social Sciences Pub Date : 2023-10-11 DOI: 10.1007/s12119-023-10153-4
Maryna Shevtsova
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引用次数: 0
“Far from the Space of Tolerance”: Hungary and the Biopolitical Geotemporality of Postsocialist Homophobia “远离宽容的空间”:匈牙利和后社会主义同性恋恐惧症的生物政治地理时代性
Q1 Social Sciences Pub Date : 2023-10-11 DOI: 10.1007/s12119-023-10155-2
Hadley Z. Renkin
Abstract Sexuality has long been central to ethnographic constructions of exotic difference, an index critically demarcating the borders of European Modernity and its negative and positive Others, and underpinning both extra-European colonial domination and modern biopolitical regimes of subjectivity, citizenship, and society. Representations of Eastern European sexuality, however, were also crucial to both Western and Eastern imaginings of modern “European” selves, politics, and societies, and their boundaries of belonging. Yet while recent scholarship has drawn attention to reemerging European orientalisms and sexuality’s salience in postsocialist politics, particularly in relation to recent postsocialist homophobias, little scholarly attention has been paid to the significance of these histories of European sexual difference for the biopolitical character of current borders of postsocialist difference. In this article I combine postcolonial theories of sexuality, geographies of European belonging, and postsocialist studies of sexual politics to analyze popular, political, and scholarly discourses surrounding sexual politics and homophobia in Hungary. Melding historical debates about Hungarian belonging, discursive analysis, and ethnographic fieldwork, I argue that dominant interpretations of these events constitute postsocialist homophobia as a particularly consequential “problem” reinscribing deeply rooted, and profoundly biopolitical, borders between Europe’s East and West. These readings not only naturalize an imagined West as a space of proper sexual citizenship and tolerance, masking its persistent heteronormativity; they also render Hungary a time–space of complex, ambiguous sexual-political resistance, essentializing its inhabitants as inevitable sexual others of Western Modernity: for some failures of proper sexual citizenship; for others avatars of alternative, sexually-traditional Europeanness.
长期以来,性一直是异域差异的民族志建构的核心,是批判性地划分欧洲现代性及其消极和积极他者边界的指标,是欧洲以外殖民统治和主体性、公民身份和社会的现代生物政治制度的基础。然而,东欧性行为的表现对于西方和东方对现代“欧洲人”自我、政治和社会及其归属边界的想象也至关重要。然而,尽管最近的学术研究引起了人们对后社会主义政治中重新出现的欧洲东方主义和性的突出性的关注,特别是与最近的后社会主义同性恋恐惧症有关,但很少有学术关注这些欧洲性别差异历史对当前后社会主义差异边界的生物政治特征的重要性。在这篇文章中,我将性的后殖民理论、欧洲归属地理学和性政治的后社会主义研究结合起来,分析匈牙利围绕性政治和同性恋恐惧症的流行、政治和学术话语。结合历史上关于匈牙利归属的争论、话语分析和民族志田野调查,我认为对这些事件的主流解释构成了后社会主义的同性恋恐惧症,它是一个特别重要的“问题”,重新刻划了欧洲东西方之间根深蒂固的、深刻的生物政治边界。这些解读不仅将想象中的西方自然化为一个适当的性公民和宽容的空间,掩盖了其持久的异性恋规范;他们还使匈牙利成为一个复杂的、模棱两可的性政治抵抗的时空,将其居民本质化为西方现代性中不可避免的性他人:因为一些适当的性公民的失败;对另一些人来说,这是另类的、性传统的欧洲特征的化身。
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引用次数: 0
What Sex Workers Do: Associations Between the Exchange of Sexual Services for Payment and Sexual Activities 性工作者做什么:性服务交换与性活动之间的联系
Q1 Social Sciences Pub Date : 2023-10-10 DOI: 10.1007/s12119-023-10148-1
Isabelle Johansson, Michael A. Hansen
Abstract This study investigates people’s associations between the exchange of sexual services for payment and different sexual activities. Sex work entails a range of activities, from in person services to online performances. To date, no study has asked about the activities individuals associate with the exchange of sexual services for payment. The relationship between the exchange of sexual services for payment and specific activities is an important area for inquiry, as there exists considerable variance in people’s views on sex work and associations are impacted by a range of attitudes. Using an original survey involving a substantial sample size of adults in the U.S. (n = 1,034), respondents are asked their level of association between the exchange of sexual services for payment and seven activities: pornographic photos, pornographic videos, webcamming, erotic dancing, erotic massages, oral sex, and sexual intercourse. The results reveal that respondents are more likely to associate the exchange of sexual services for payment with activities requiring in person and physical contact between sex workers and clients than non-physical activities. In addition, we find that conservatives are more likely to associate the exchange of sexual services for payment with non-physical activities than liberals. Moreover, we find that people who view the exchange of sexual services for payment as acceptable are more likely to recognize a broader range of activities as associated with such exchanges than are those who hold more negative attitudes. Views on acceptability are more important than are previous experiences of paying for sexual services. Our findings offer valuable insights for policymakers, researchers, and advocates seeking a comprehensive grasp of the complexities surrounding sex work in contemporary society.
摘要本研究探讨了人们在性服务交换与不同性活动之间的联系。性工作涉及一系列活动,从面对面的服务到在线表演。到目前为止,还没有研究询问过个人与有偿交换性服务有关的活动。有偿交换性服务与具体活动之间的关系是一个重要的调查领域,因为人们对性工作的看法有相当大的差异,各种协会受到一系列态度的影响。使用一项涉及大量美国成年人样本的原始调查(n = 1034),受访者被问及他们在交换性服务以换取报酬和七种活动之间的联系程度:色情照片、色情视频、网络摄像头、色情舞蹈、色情按摩、口交和性交。结果显示,受访者更有可能将性服务交换与性工作者和客户之间需要亲自和身体接触的活动联系起来,而不是非身体活动。此外,我们发现保守派比自由派更倾向于将性服务交换与非体力活动联系起来。此外,我们发现,与持负面态度的人相比,那些将性服务交换视为可接受的人更有可能认识到与这种交换相关的更广泛的活动。对可接受性的看法比以往为性服务付费的经验更重要。我们的研究结果为政策制定者、研究人员和倡导者提供了有价值的见解,他们希望全面掌握当代社会中性工作的复杂性。
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引用次数: 0
Homotolerant versus Homophobic? Swedish Sexual Exceptionalism and the Russian Other 容忍同性恋还是憎恶同性恋?瑞典的性例外论和俄罗斯的他者
Q1 Social Sciences Pub Date : 2023-10-09 DOI: 10.1007/s12119-023-10149-0
Kirill Polkov
Abstract This article explores how discourses of LGBTQI rights, homophobia, and homotolerance intersect in specific nation-state contexts. Focusing on Sweden’s self-image of homotolerance, the author shows how this image has depended on the construction of non-tolerant and sexually backward Russia since 1991. This article suggests sexual exceptionalism as a more precise term to understand the relationship between Sweden and Russia in terms of geopolitics of sexuality. To do so, it examines the construction of Russia in the Swedish media discourse, with a focus on the position of LGBTQI people, and analyzes how this discourse, in turn, constructs the Swedish Self as exceptional and tolerant. My conclusions are based on a material consisting of around 500 articles from the five largest Swedish newspapers, published from 1991 to 2019. I show how the Swedish newspapers’ portrayals of attitudes towards the LGBTQI subjects in Russia have relied on constructions of temporal difference and geographical closeness between the two nations and exhibited little change throughout the period. The article contributes to scholarship on global sexualities by demonstrating how the constructions of the homophobic Other become embedded in existing historical discourses on othering by helping produce notions of the sexual-politically exceptional Self.
摘要本文探讨了LGBTQI权利、同性恋恐惧症和同性恋宽容的话语在特定民族国家语境中的交叉。作者以瑞典宽容同性恋的自我形象为中心,展示了这种形象是如何依赖于1991年以来不宽容、性落后的俄罗斯的建构的。本文认为,从性地缘政治的角度来理解瑞典和俄罗斯之间的关系,性例外论是一个更准确的术语。为此,本文考察了瑞典媒体话语中对俄罗斯的建构,重点关注LGBTQI人群的地位,并分析了这种话语如何反过来将瑞典人的自我建构为例外和宽容。我的结论是基于一份材料,其中包括1991年至2019年出版的瑞典五家最大报纸上的约500篇文章。我展示了瑞典报纸对俄罗斯LGBTQI主题的态度的描述是如何依赖于两国之间的时间差异和地理距离的构建,并且在整个时期几乎没有变化。这篇文章对全球性行为的学术研究做出了贡献,它展示了憎恶同性恋的他者的构建如何通过帮助产生性别政治上例外的自我的概念,嵌入到现有的关于他者的历史话语中。
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引用次数: 0
期刊
Sexuality & Culture-An Interdisciplinary Journal
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