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Reluctant Disclosure: Epistemic Doubt and Ethical Dilemmas in Australian Forced Marriage Prevention Efforts 不情愿披露:澳大利亚防止强迫婚姻努力中的认识怀疑与伦理困境
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-20 DOI: 10.1080/00141844.2022.2040564
Helena Zeweri
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引用次数: 0
The Business of Cooperation: Efficiency in a Dutch Alternative Currency Enterprise 合作商业:荷兰另类货币企业的效率
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-20 DOI: 10.1080/00141844.2022.2040563
C. Kanters
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引用次数: 1
Economic life in the real world: logic, emotion, and ethics 现实世界中的经济生活:逻辑、情感和伦理
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-01-06 DOI: 10.1080/00141844.2021.2019079
Sarah T. Muir
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引用次数: 1
The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai’s Edge 不方便的一代:上海边缘的流动青年
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-29 DOI: 10.1080/00141844.2021.2018477
Suvi Rautio
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引用次数: 3
Divided bodies: Lyme disease, contested illness, and evidence-based medicine 分裂的身体:莱姆病、有争议的疾病和循证医学
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-29 DOI: 10.1080/00141844.2021.2018478
Josephine Rudbech
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引用次数: 0
The Commitment to the Delicate World: Maya Sacrificial Giving and Existential Animism 对精致世界的承诺:玛雅人的牺牲给予与存在主义动物主义
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-22 DOI: 10.1080/00141844.2021.2018006
John Kapusta
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引用次数: 1
Anarchists for the State: From Egalitarian Opacity to Anticipating Thoughts of the Powerful 无政府主义者支持国家:从平等主义的不透明到权力的预期思想
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-21 DOI: 10.1080/00141844.2021.2007155
R. Stasch
ABSTRACT Korowai of Indonesian Papua have shifted their political order from rejecting relations of authority, to actively subordinating themselves to government patrons and implementing state structures locally. This shift was caused by how internal complexities of the past Korowai egalitarian system have interacted with dramatic macrostructural changes in the intruding state. Previously, I linked Korowai ideas about opacity of minds to political egalitarianism. Analyzing the new political shifts here, I emphasise again how opacity doctrines are embedded in wider processes of exchange and kinship that involve attributing thoughts to others, trying to influence those thoughts, and trying to deal in egalitarian ways with unequal economic conditions, as well as with the intrinsically power-laden dynamics of intersubjectivity itself. The Korowai example suggests wider lessons in how state formation takes hold at extreme colonial and market peripheries, and how doctrines of the knowability of minds articulate with practical institutionalisation of state administrative hierarchy.
印尼巴布亚的科罗威人已经改变了他们的政治秩序,从拒绝权力关系,到积极服从政府赞助人,并在当地实施国家结构。这种转变是由过去科罗威平等主义制度的内部复杂性与入侵国家的戏剧性宏观结构变化相互作用造成的。之前,我把科罗威人关于思想不透明的观点与政治平等主义联系起来。在分析新的政治转变时,我再次强调不透明理论是如何嵌入到更广泛的交流和亲属关系过程中的,这些过程涉及将思想归因于他人,试图影响这些思想,并试图以平等主义的方式处理不平等的经济条件,以及主体间性本身内在的充满权力的动态。科罗威的例子提供了更广泛的教训,说明国家的形成如何在极端的殖民地和市场边缘扎根,以及思想的可知性理论如何与国家行政等级的实际制度化相结合。
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引用次数: 3
Governing Through Opacity: Customary Authority, Hidden Intentions, and Oil Infrastructure Development in Suai, Timor-Leste 通过不透明进行治理:习惯权威、隐藏意图和东帝汶苏艾的石油基础设施发展
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-21 DOI: 10.1080/00141844.2021.1965642
Judith M. Bovensiepen
ABSTRACT What is the relationship between intentions – their accessibility and their opacity – and the assertion of political authority? Opacity is a central aspect of customary authority in contemporary Timor-Leste, where obscuring the intentions and motivations underlying specific actions – by attributing them to metapersons – can be a subtle way of making claims to authority and status, and simultaneously an effective way of avoiding conflict. This article examines what happened when this form of opacity-based governance was scaled up to the level of the nation, in the context of a massive oil and gas infrastructure project in Suai, Covalima. 'Governing through opacity' by mobilising local practices – when adopted by the state – brought out rivalries between groups competing for state recognition. The analysis of the emerging tensions between two ritual speakers illustrates how the implementation of this oil project and related forms of 'state legibility' undermined locally emplaced forms of authority by forcing the revelation of disparate and otherwise hidden intentions. Examining these conflicts highlights the unstable and uneven relationship between intention management and different regimes of governance.
意图——其可及性和不透明性——与政治权威的主张之间的关系是什么?不透明是当代东帝汶习惯权威的一个核心方面,通过将其归因于隐喻,模糊具体行为背后的意图和动机可能是一种声称权威和地位的微妙方式,同时也是避免冲突的有效方式。本文以Covalima苏艾的大型石油和天然气基础设施项目为例,探讨当这种基于不透明的治理形式扩大到国家层面时所发生的情况。通过动员地方实践的“不透明治理”——当被国家采用时——引发了争夺国家承认的团体之间的竞争。对两位仪式演讲者之间出现的紧张关系的分析说明了这个石油项目的实施和相关形式的“国家易读性”是如何通过强迫揭示不同的和其他隐藏的意图来破坏地方权威形式的。对这些冲突的研究突出了意图管理和不同治理制度之间不稳定和不平衡的关系。
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引用次数: 1
State, Mind, and Legibility Without Writing in the Wa State of Myanmar 缅甸佤邦没有文字的状态、思想和易读性
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-21 DOI: 10.1080/00141844.2021.2007153
Hans Steinmüller
ABSTRACT State legibility is an extended metaphor of writing, but does not have to be based on writing itself. In the Wa State of Myanmar – a de-facto state with high levels of illiteracy – state legibility is produced through a centralisation of information in military government and a grid-like re-organisation of settlement patterns. This article explores two correlations between projects of state legibility and ways of addressing others’ intentions: First, centralisation of information forces subordinates to consider the intentions of the centre. Second, living in a grid forces people to consider each other’s minds. State legibility, through the use of media that reference the results of action, enables verbalising others’ intentions as their ‘minds’, that is, as the inner source of action. In a society where public mind reading has historically been discouraged, these projects have facilitated a regime of intention management in which public mind reading is central.
摘要状态易读性是写作的延伸隐喻,但不一定要建立在写作本身的基础上。在缅甸佤邦——一个事实上文盲率很高的国家——通过军政府信息的集中和定居点模式的网格式重组,国家的易读性得以产生。本文探讨了国家易读性项目和处理他人意图的方式之间的两种相关性:首先,信息的集中迫使下属考虑中心的意图。其次,生活在网格中迫使人们考虑彼此的想法。通过使用引用行动结果的媒体,国家的易读性能够将他人的意图表述为他们的“思想”,即行动的内在来源。在一个历史上不鼓励公众读心术的社会中,这些项目促进了以公众读心学为中心的意图管理制度。
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引用次数: 2
Rule of Self and Rule of Law: Governing Opacity Among the Shuar of Amazonia 自治与法治:亚马逊舒阿尔人的治理不透明
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-21 DOI: 10.1080/00141844.2021.1965641
Natalia Buitron
ABSTRACT Faced with the opacity of other minds, we can either confirm the impossibility of knowing or try to make other minds transparent. Among the Amazonian Shuar, two opposed regimes of intention management embody these two options. One is associated with the predatory agency of arútam, the spirit of prominent elders; the other one with the pacifying agency of the Christian God. Secret vision quests and dialogic duels generate an instability of perspectives and a rule of self, premised on the opacity of persons. By contrast, projects of state legibility, the omniscient Christian God, and the public character of biblical revelations create the conditions for the rule of law, that is, a regime of intentions in which persons are transparent and people are held accountable in public. The novelty of this mode of governing opacity bears emphasis on and contrasts with the arguments stressing continuity in Amazonian engagements with alterity.
摘要面对他人心智的不透明,我们可以确认不可能知道,也可以尝试让他人心智透明。在亚马逊舒阿尔人中,两种对立的意向管理制度体现了这两种选择。一个是与杰出长者的精神arútam的掠夺性代理有关;另一个是基督教上帝的安抚机构。秘密的视觉探索和对话决斗产生了视角的不稳定性和自我规则,前提是人的不透明性。相比之下,国家的易读性、无所不知的基督教上帝和圣经启示的公共性为法治创造了条件,也就是说,法治是一种意图制度,在这种制度中,人们是透明的,人们在公共场合承担责任。这种不透明治理模式的新颖性强调了亚马逊人与争吵的连续性,并与之形成对比。
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引用次数: 0
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