Representations最新文献

英文中文

4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.164.1.1

Christopher Newfield

How do we build the working conditions we need to really do our jobs? By really do I mean being able to create the new forms of knowledge that society will need to get through the next thirty years, and being able to work with our students with a scope and intensity we desire and they deserve. Only a small minority of us now have proper working conditions. We need them for the whole profession and not just for the privileged few.

我们如何建立真正完成工作所需的工作条件?我所说的真正是指能够创造出未来三十年社会需要的新形式的知识，能够以我们希望的范围和强度与我们的学生一起工作，这是他们应得的。我们当中只有一小部分人现在有适当的工作条件。整个行业都需要他们，而不仅仅是少数特权阶层。

引用次数: 0

Anticolonialism’s “Homosexual Territory” 反殖民主义的“同性恋领地”

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.162.3.26

Mrinalini Chakravorty

Frantz Fanon’s powerful conception of racial anticolonialism occurs in the shadow of his vexed treatment of homosexuality. This essay considers the traffic between Fanon’s anticoloniality and the recalcitrance of queer transnational writers to argue that sexuality obtains a political force in their fiction through specific citational practices. It explores how fabulation and farce enable a citational queer of color aesthetics that circulates around, unsettles, and adapts Fanon’s historical signatures. The essay ultimately traces a sphere of influence between literature and political culture that makes sexual politics the ground zero for statist decolonization and yet also always a sign of more radical possibility.

弗朗茨·法农关于种族反殖民主义的有力概念，是在他对同性恋的恼人处理的阴影下产生的。这篇文章考虑了法农的反殖民主义和酷儿跨国作家的反抗，他们认为性在他们的小说中通过特定的引用实践获得了一种政治力量。它探讨了虚构和闹剧如何使一种引用性的色彩美学在法农的历史签名中循环、不安和适应。这篇文章最终追溯了文学和政治文化之间的影响范围，使性政治成为中央集权去殖民化的基础，但也总是一个更激进的可能性的标志。

引用次数: 0

Yes, Pain, But What Else? 是的，痛苦，但还有什么?

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.161.2.20

M. Abeygunawardana

This essay argues that the dynamic between flat emotions and transformative flesh in Toni Morrison’s God Help the Child engages the strategies and failures of racial liberalism. I define racial liberalism as the US’s rights-based approach to racial justice across the twentieth and twenty-first centuries that frames racism as a private, psychological drama of emotions. By veering away from strong emotions and the liberal subject and toward affect and materiality, Morrison shifts blame away from individual victims and perpetrators and instead highlights the harm of larger, administratively “neutral” systems like the law and the prison industrial complex.

本文认为，托妮·莫里森的《上帝救救孩子》中平淡的情感和变化的肉体之间的动态关系涉及到种族自由主义的策略和失败。我将种族自由主义定义为美国在20世纪和21世纪以权利为基础的种族正义方法，它将种族主义定义为一种私人的、情感的心理戏剧。通过从强烈的情感和自由主体转向情感和物质性，莫里森将责任从个体受害者和肇事者身上转移开来，而是强调了法律和监狱工业综合体等更大的、行政上“中立”的系统的危害。

引用次数: 0

Siphon, or What Was the Plot? Revisiting Sylvia Wynter’s “Novel and History, Plot and Plantation” 虹吸，还是什么阴谋?重读西尔维娅·温特的《小说与历史，情节与种植园》

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.162.5.56

Kaneesha Cherelle Parsard

This essay revisits Sylvia Wynter’s 1971 essay “Novel and History, Plot and Plantation” in relation to a quandary: the history of provision grounds not only as a resource but also as an initiation into property relations during and after West Indian slavery. In this light, the plot becomes a space of instruction in how to become a free subject through exchange. The essay draws out the plot’s histories of dispossession, enclosure, and dispute. Ultimately, it offers another term, siphon, as the condition of the overlapping conjunctures of West Indian emancipation and the postcolonial.

这篇文章回顾了西尔维娅·温特1971年的文章《小说与历史，情节与种植园》，探讨了一个困境:供应的历史不仅是一种资源，也是西印度奴隶制期间和之后财产关系的开端。在这种情况下，情节成为了一个如何通过交流成为自由主体的指导空间。这篇文章勾勒出了故事中关于剥夺、圈地和争议的历史。最后，它提供了另一个术语，虹吸，作为西印度群岛解放和后殖民重叠的条件。

引用次数: 88

Proxy War and Sequel Logic 代理战争和续集逻辑

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.163.7.116

J. Esty

引用次数: 0

Milton’s Coalitions 弥尔顿的联盟

4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.164.3.51

Tom Clayton

This article proposes “coalition” as an organizing dynamic for opposition politics that influenced an emergent conception of religious toleration in the English Civil Wars. Through readings of John Milton’s Areopagitica (1644), and in comparisons with his immediate forbears and contemporaries, the article distinguishes this conception of toleration from later liberal formulations. In closing, it argues that the formal dynamics of coalition also characterize the marital relationship of Adam and Eve after the fall in Milton’s epic Paradise Lost (1667, 1674).

本文提出“联盟”作为反对派政治的组织动力，影响了英国内战中新兴的宗教宽容概念。通过阅读约翰·弥尔顿的《论出版自由》(1644)，并与他的先辈和同时代人进行比较，本文将这种宽容的概念与后来的自由主义公式区分开来。最后，它认为，在弥尔顿的史诗《失乐园》(1667,1674)中，亚当和夏娃堕落后的婚姻关系，也体现了联合的形式动力。

引用次数: 0

Everybody’s Statistical Record 每个人的统计记录

4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2023-01-01 DOI: 10.1525/rep.2023.164.5.115

Devin William Daniels

This essay approaches Richard Wright’s naturalist novel Native Son (1940) as a statistically informed project that explores probability and potentiality not as theoretical concepts but as material and historical phenomena instantiated by the emerging statistical governance of the New Deal state. I demonstrate the ways Bigger is rendered as information throughout the novel to show that Wright’s work anticipates how the state was increasingly relying on nonvisual, informatic processes of perception, foreshadowing the racialized data of the digital age.

这篇文章将理查德·赖特的自然主义小说《原住民之子》(1940)作为一个统计信息项目来探讨概率和潜力，而不是作为理论概念，而是作为新出现的新政国家统计治理实例的材料和历史现象。我在整部小说中展示了《Bigger》作为信息呈现的方式，以表明赖特的作品预见了国家如何越来越依赖于非视觉的、信息化的感知过程，预示了数字时代的种族化数据。

引用次数: 0

Reproductive Technologies Used in Female Neo-Tropical Hystricomorphic Rodents. 用于雌性新热带滞育啮齿动物的繁殖技术。

IF 2.7 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2022-03-01 DOI: 10.3390/ani12050618

Kavita Ranjeeta Lall, Kegan Romelle Jones, Gary Wayne Garcia

This is the second of two literature reviews that focuses on the female reproductive anatomy and reproductive technologies used in selected neo-tropical hystricomorphic rodents. The rodents chosen included the agouti (Dasyprocta leporina), the capybara (Hydrochoerus hydrochaeris), and the paca (Cuniculus paca). Over seventy references were used, spanning the years 1919-2021. Knowledge of the reproductive tract is important in understanding any unique features, which may affect the use of reproductive technologies. Some unique characteristics common to these species included the presence of a vaginal closure membrane and a lobulated placenta with a vascular sub-placenta. The capybara had hyperpigmentation of the vagina that was unique to each individual, while the agouti and paca had accessory corpora lutea, in addition to the main one. Some reproductive technologies have been used, with attempts at estrous induction and synchronization taking place within the past five years. Even though most work has been done over the past twenty years, there is still a dearth of information.

本文是两篇文献综述中的第二篇，主要介绍了某些新热带滞育啮齿动物的雌性生殖解剖结构和所使用的生殖技术。所选啮齿类动物包括阿古提（Dasyprocta leporina）、水豚（Hydrochoerus hydrochaeris）和蟒蛇（Cuniculus paca）。共使用了七十多份参考文献，时间跨度为 1919-2021 年。对生殖道的了解对于了解任何可能影响生殖技术使用的独特特征非常重要。这些物种共有的一些独特特征包括阴道闭合膜和带有血管亚胎盘的分叶状胎盘。水豚的阴道色素沉着是每个个体独有的，而阿古提和鼠驼除了主黄体外，还有附属黄体。在过去的五年里，人们尝试使用一些生殖技术来诱导发情和同步发情。尽管大多数工作都是在过去二十年中完成的，但相关信息仍然十分匮乏。

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引用次数: 0

We are All Nonbinary 我们都是非二元的

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2022-01-01 DOI: 10.1525/rep.2022.158.11.106

Kadji Amin

引用次数: 3

Lyric Misogyny and the Comedy of Interpretation 抒情厌女症与喜剧诠释

IF 0.4 4区社会学 Q2 CULTURAL STUDIES

Representations

Pub Date : 2022-01-01 DOI: 10.1525/rep.2022.160.1.1

David Carroll Simon

This essay aims to understand the relationship between feeling and attention in gendered experiences of evaluative perception. Juxtaposing Andrew Marvell’s “To His Coy Mistress” with ancient and early modern descriptions of laughter, humor, and comedy, I develop a new reading of the poem in which unserious or gratuitous attention is identified with gender subordination. Marvell’s poem confuses the hierarchy of significance on which comic misogyny depends. I conclude by identifying some of the cultural-historical reasons that the scene of heteroerotic encounter makes sense as a point of departure for Marvell’s experiment in levity.

本文旨在了解评价性知觉的性别体验中感觉与注意之间的关系。将安德鲁·马维尔的《致羞涩的情妇》与古代和早期现代对笑声、幽默和喜剧的描述并置，我对这首诗有了新的解读，其中不严肃或不必要的关注被认为是性别从属。马维尔的诗混淆了喜剧厌女症所依赖的意义等级。最后，我找出了一些文化和历史上的原因，使异性恋相遇的场景成为马维尔轻浮实验的起点。

引用次数: 0

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