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Correction to: Becoming Humanist: Worldview Formation and the Emergence of Atheist Britain 更正为成为人文主义者:世界观的形成与英国无神论者的出现
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-20 DOI: 10.1093/socrel/srae011
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引用次数: 0
Becoming Humanist: Worldview Formation and the Emergence of Atheist Britain 成为人文主义者世界观的形成与英国无神论者的出现
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-06 DOI: 10.1093/socrel/srad050
Anna Strhan, Lois Lee, Rachael Shillitoe
It is widely accepted that the growth of “non-religious” identification and “non-belief” in God(s) in many societies is linked to changing religious socialization. However, existing research mapping these intergenerational changes has largely focused on religious decline or the loss of belief—“push” factors—rather than exploring the distinctive non-religious forms of life into which children are growing up, which may operate as “pull” factors. Drawing on a qualitative study conducted with children, their parents, and teachers in England, we demonstrate how children come to inhabit a “humanist condition” through socialization processes in which “pull” factors toward humanism play a significant role and even shape the nature of “push” factors. The significance of new worldviews also helps explain how participants combine humanism with diverse religious and non-religious beliefs and practices. We argue that socialization processes at home and at school are interwoven and can be hard to distinguish in practice.
人们普遍认为,在许多社会中,"非宗教 "认同和 "不信神 "的增长与宗教社会化的变化有关。然而,对这些代际变化的现有研究大多侧重于宗教衰落或信仰丧失--"推动 "因素,而不是探索儿童成长过程中独特的非宗教生活形式--这可能是 "拉动 "因素。通过对英国儿童、他们的父母和教师进行的定性研究,我们展示了儿童是如何通过社会化过程进入 "人文主义环境 "的,在这一过程中,对人文主义的 "拉动 "因素发挥了重要作用,甚至决定了 "推动 "因素的性质。新世界观的重要性也有助于解释参与者如何将人文主义与不同的宗教和非宗教信仰及实践相结合。我们认为,家庭和学校的社会化过程是相互交织的,在实践中很难区分。
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引用次数: 0
Racial Justice and Racialized Religion: Are Progressive White Christians Getting It Right? 种族正义与种族化宗教:进步的白人基督徒做对了吗?
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1093/socrel/srad054
Gerardo Martí
The core question guiding this research is: What happens when the project of racial justice, specifically, anti-black racism, is taken on by white progressive Christians and their churches? Acknowledging religion as racialized allows our scholarship to be more discerning and less naive, especially regarding the true potential of racial justice—even among those who are most faithfully attempting to become antiracist. Drawing from preliminary data collected from congregations in the United States and Canada aligned with the Alliance of Baptists, a denomination explicitly committed to antiracism, I focus on a few significant dynamics, briefly summarized under seven themes: (1) Getting It Right, (2) The Volunteer Antiracist, (3) Congregational Politics, (4) Encountering Resistance, (5) Soliciting Cooperation, (6) Instrumentalizing Whiteness as a Ready Tool, and (7) Affirmation from Black Members. As data collection continues, this research remains open to developing more insights and revising tentative conclusions as the analysis proceeds further.
指导这项研究的核心问题是当种族正义,特别是反黑人种族主义的项目由白人进步基督徒及其教会承担时,会发生什么?承认宗教是种族化的,可以让我们的学术研究更有辨别力,不那么天真,尤其是关于种族正义的真正潜力--即使是在那些最忠实地试图成为反种族主义者的人中间。根据从美国和加拿大与浸礼会联盟(一个明确致力于反种族主义的教派)结盟的会众那里收集到的初步数据,我将重点放在几个重要的动态因素上,并简要归纳为七个主题:(1)正确对待,(2)志愿反种族主义者,(3)会众政治,(4)遭遇阻力,(5)寻求合作,(6)将白人作为一种现成的工具,以及(7)黑人成员的肯定。随着数据收集工作的不断深入,本研究仍将继续开放,以便在进一步分析的过程中提出更多见解并修正初步结论。
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引用次数: 0
Racial Justice and Racialized Religion: Are Progressive White Christians Getting It Right? 种族正义与种族化宗教:进步的白人基督徒做对了吗?
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1093/socrel/srad054
Gerardo Martí
The core question guiding this research is: What happens when the project of racial justice, specifically, anti-black racism, is taken on by white progressive Christians and their churches? Acknowledging religion as racialized allows our scholarship to be more discerning and less naive, especially regarding the true potential of racial justice—even among those who are most faithfully attempting to become antiracist. Drawing from preliminary data collected from congregations in the United States and Canada aligned with the Alliance of Baptists, a denomination explicitly committed to antiracism, I focus on a few significant dynamics, briefly summarized under seven themes: (1) Getting It Right, (2) The Volunteer Antiracist, (3) Congregational Politics, (4) Encountering Resistance, (5) Soliciting Cooperation, (6) Instrumentalizing Whiteness as a Ready Tool, and (7) Affirmation from Black Members. As data collection continues, this research remains open to developing more insights and revising tentative conclusions as the analysis proceeds further.
指导这项研究的核心问题是当种族正义,特别是反黑人种族主义的项目由白人进步基督徒及其教会承担时,会发生什么?承认宗教是种族化的,可以让我们的学术研究更有辨别力,不那么天真,尤其是关于种族正义的真正潜力--即使是在那些最忠实地试图成为反种族主义者的人中间。根据从美国和加拿大与浸礼会联盟(一个明确致力于反种族主义的教派)结盟的会众那里收集到的初步数据,我将重点放在几个重要的动态因素上,并简要归纳为七个主题:(1)正确对待,(2)志愿反种族主义者,(3)会众政治,(4)遭遇阻力,(5)寻求合作,(6)将白人作为一种现成的工具,以及(7)黑人成员的肯定。随着数据收集工作的不断深入,本研究仍将继续开放,以便在进一步分析的过程中提出更多见解并修正初步结论。
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引用次数: 0
Correction to: Sources of Inconsistency in the Measurement of Religious Affiliation: Evidence from a Survey Experiment and Cognitive Interviews 更正:宗教归属测量中的不一致性来源:来自调查实验和认知访谈的证据
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-24 DOI: 10.1093/socrel/srad062
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引用次数: 0
Irish Mormonism: Reconciling Identity in Global Mormonism, by HAZEL O’BRIEN 爱尔兰摩门教:全球摩门教中的身份调和》,HAZEL O'BRIEN 著
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-23 DOI: 10.1093/socrel/srad059
A. Halford
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引用次数: 0
In the Hands of God: How Evangelical Belonging Transforms Migrant Experience in the United States, by JOHANNA BARD RICHLIN 在上帝的手中:福音派的归属感如何改变美国移民的经历》,约翰娜-巴德-里奇林著
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-22 DOI: 10.1093/socrel/srad057
Joy Clarisse Saavedra
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引用次数: 0
Gender, Symbolic and Social Boundaries, and Deconversion from the Church of Jesus Christ of Latter-Day Saints 性别、象征和社会界限,以及耶稣基督后期圣徒教会的非皈依性
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-22 DOI: 10.1093/socrel/srad043
Ines W. Jindra, Jenna Thompson, Fredi Giesler
The Church of Jesus Christ of Latter-Day Saints is characterized by specific expectations in the realm of gender roles and sexuality, expectations which can be interpreted as heteronormative symbolic boundaries between the LDS Church and the world at large. In this article, through qualitative interviews, we explore the ways 27 women who leave the Church are influenced by, respond to, and ultimately reject some of the symbolic boundaries. We found that many women struggle with gendered expectations regarding home, careers, with norms regarding heterosexuality and sexuality within marriage, and gender identity conformity expectations, rejecting them at different times in their lives. Intersecting with the life course, we demonstrate how the interaction between the rejection of these symbolic boundaries and experienced social boundaries in the form of exclusion from the family, community, and church-related institutions contributes to deconversion and shapes its consequences afterward.
耶稣基督后期圣徒教会的特点是在性别角色和性行为领域有特定的期望,这些期望可以解释为后期圣徒教会与整个世界之间的异性恋象征性界限。在本文中,通过定性访谈,我们探讨了 27 名离开教会的女性如何受到这些象征性界限的影响、如何对其做出反应并最终拒绝接受这些界限。我们发现,许多女性在家庭、职业、婚姻中的异性恋和性行为规范以及性别认同一致性期望等方面与性别期望抗争,并在人生的不同时期拒绝接受这些期望。通过与生命历程的交叉,我们展示了对这些象征性界限的拒绝与以家庭、社区和教会相关机构排斥形式出现的社会界限之间的相互作用是如何促成非皈依并塑造其后果的。
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引用次数: 0
Death and Religion in a Changing World, by KATHLEEN GARCESFOLEY 不断变化的世界中的死亡与宗教》,凯瑟琳-加塞斯福莱著
IF 3.1 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-22 DOI: 10.1093/socrel/srad060
G. Metzger
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引用次数: 0
Sources of Inconsistency in the Measurement of Religious Affiliation: Evidence from a Survey Experiment and Cognitive Interviews 宗教信仰测量不一致的来源:来自调查实验和认知访谈的证据
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-14 DOI: 10.1093/socrel/srad048
Philip S Brenner, Jill LaPlante, Tracy L Reed?
Abstract Research has argued that estimates of the percentage of Americans without a religious affiliation may be influenced by a measurement artifact caused by the poor reliability of conventional survey questions. Using a question-order experiment and cognitive interviews, we assess religious affiliation measures like those commonly used on surveys. A filter question and a full question presenting a list of religious affiliations as response options are asked in a random order. Findings suggest that nominally religious respondents have higher odds of reporting an affiliation to the full question than the filter. They describe nominal or residual religious affiliations, highlighting the role of family connections and religious pasts in their affiliation reports. Conversely, highly religious and nonreligious respondents are, respectively, only slightly and not at all influenced by question characteristics. Findings suggest that using a filter question before a full question avoids this source of inconsistency and yields better data quality.
研究认为,对没有宗教信仰的美国人百分比的估计可能会受到传统调查问题可靠性差所导致的测量误差的影响。使用问题顺序实验和认知访谈,我们评估宗教信仰的措施,就像调查中常用的那样。一个过滤问题和一个完整的问题以随机的顺序提出了一系列宗教信仰作为回答选项。调查结果表明,名义上有宗教信仰的受访者对完整问题的隶属关系报告的几率高于过滤者。他们描述名义上或剩余的宗教信仰,强调家庭关系和宗教过去在他们的信仰报告中的作用。相反,高度宗教信仰和非宗教信仰的受访者分别只受到问题特征的轻微影响,根本不受影响。研究结果表明,在完整问题之前使用过滤问题可以避免这种不一致的来源,并产生更好的数据质量。
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引用次数: 0
期刊
Sociology of Religion
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