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“The Tables Are Turning”: The Evangelical Defense of Anti-LGBTQ+ Religious Liberty “形势正在转变”:反LGBTQ+宗教自由的福音派辩护
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-04-25 DOI: 10.1093/socrel/srad007
Amy D. McDowell, P. Ward
This article extends research on how dominant groups use the rhetoric of marginality to defend and reinforce their control of the public sphere. We conducted interviews with evangelical churchgoers in Mississippi to understand the evangelical support for religious accommodations that privilege conservative Christian beliefs about sex, gender, and marriage. We found that rather than cite scripture about homosexuality or Godly marriage, churchgoers instead told stories about Christian maltreatment and censorship to defend the idea that LGBTQ+ individuals should stay in the closet or find alternatives to the people and places that will refuse service to them. Our findings shed critical light on how evangelical churchgoers accommodate Christian nationalism—or the ideological movement to put Christians back in charge of America—in a context where conservative Christians already enjoy unmatched social and political advantages.
本文扩展了对占主导地位的群体如何使用边缘化修辞来捍卫和加强他们对公共领域的控制的研究。我们对密西西比州的福音派教徒进行了采访,以了解福音派对宗教宽容的支持,这些宽容使保守的基督教信仰在性、性别和婚姻方面享有特权。我们发现,去教堂的人没有引用关于同性恋或神圣婚姻的经文,而是讲述了基督教虐待和审查制度的故事,以捍卫LGBTQ+个人应该待在壁橱里,或者为拒绝为他们服务的人和地方寻找替代品的想法。我们的研究结果揭示了福音派教徒如何在保守派基督徒已经享有无与伦比的社会和政治优势的背景下,适应基督教民族主义——或让基督徒重新掌控美国的意识形态运动。
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引用次数: 0
Stealing My Religion: Not Just Any Cultural Appropriation, by LIZ BUCAR 《偷走我的宗教:不只是文化挪用》,作者:莉兹·布卡
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-04-22 DOI: 10.1093/socrel/srad012
A. Piela
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引用次数: 0
Claiming Belonging: Muslim American Advocacy in an Era of Islamophobia, by EMILY CURY 艾米莉·居里的《主张归属:美国穆斯林在伊斯兰恐惧症时代的主张》
1区 哲学 0 RELIGION Pub Date : 2023-04-21 DOI: 10.1093/socrel/srac040
Nadia Marzouki
Journal Article Claiming Belonging: Muslim American Advocacy in an Era of Islamophobia, by EMILY CURY Get access Claiming Belonging: Muslim American Advocacy in an Era of Islamophobia, by EMILY CURY. Ithaca, NY: Cornell University Press, 2021, 222 234 pp.; $22.95 (paperback), $14.99 (ebook). Nadia Marzouki Nadia Marzouki CNRS/CERI-Sciences Po, Paris, France Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 84, Issue 2, Summer 2023, Pages 237–239, https://doi.org/10.1093/socrel/srac040 Published: 21 April 2023
期刊文章《主张归属:美国穆斯林在伊斯兰恐惧症时代的主张》,作者:艾米丽·居里。纽约州伊萨卡:康奈尔大学出版社,2021年,222 234页;22.95美元(平装本),14.99美元(电子书)。Nadia Marzouki CNRS/ ceri -巴黎政治学院,法国巴黎搜索作者的其他作品:牛津学术谷歌学者宗教社会学,第84卷,第2期,2023年夏季,237-239页,https://doi.org/10.1093/socrel/srac040出版:2023年4月21日
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引用次数: 0
Sensitizing Blinders: Theorizing Theory in a Post-Colonial Era 敏感的眼罩:后殖民时代的理论理论化
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-04-08 DOI: 10.1093/socrel/srac038
J. Spickard
Theories in the sociology of religion do more than identify the patterns that shape religious life. They also systematically hide other patterns from easy view. This often stems from the unexamined assumptions that each theory inherits from its cultural and historical context. This address presents three examples from the sociology of religion’s recent past. The first is an “underlying forces” theory that traces religious developments to long-term social trends. The second is an “individual-based modeling” theory that bases social outcomes on individual actions. The third is a “response-to-loss” theory, which connects religious innovation to unwanted social change. Each sees, and fails to see, different things. The address then examines some approaches to globalization, showing their presumption of the centrality of the developed West. Recent work on religions in the Global South, however, paints a different picture. The post-colonial patterns found there may well shape religion worldwide in ways that our current theories fail to see.
宗教社会学的理论不仅仅是确定塑造宗教生活的模式。它们还系统地隐藏其他模式,使其不易查看。这通常源于每种理论从其文化和历史背景中继承的未经检验的假设。这篇演讲介绍了宗教社会学最近的三个例子。第一种是将宗教发展追溯到长期社会趋势的“潜在力量”理论。第二种是“基于个人的建模”理论,该理论将社会结果建立在个人行为的基础上。第三种是“对损失的回应”理论,将宗教创新与不必要的社会变革联系起来。每个人都看到了不同的东西,却没有看到。然后,演讲考察了一些全球化的方法,显示了他们对发达西方中心地位的假设。然而,最近关于全球南方宗教的工作描绘了一幅不同的画面。在那里发现的后殖民模式很可能会以我们目前的理论所看不到的方式塑造世界各地的宗教。
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引用次数: 0
Correction to: Modest Dress at Work as Lived Religion: Women’s Dress in Religious Work Contexts in Saudi Arabia and the UK 修正:工作中作为生活宗教的适度着装:沙特阿拉伯和英国宗教工作环境中的女性着装
1区 哲学 0 RELIGION Pub Date : 2023-04-08 DOI: 10.1093/socrel/srad009
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引用次数: 0
The Religious Imaginary and the Repressive State: Science-based Beliefs of Ukrainian and Lithuanian Scientists Born in the USSR 宗教想象与压迫国家:出生在苏联的乌克兰和立陶宛科学家基于科学的信仰
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-03-18 DOI: 10.1093/socrel/srad005
Maria Rogińska
The article explores aspects of the Soviet atheistic regime that contributed to the formation of the religious imaginary of believing Ukrainian and Lithuanian scientists born in 1930–1960s. After the collapse of the Soviet Union, most of them did not accept Orthodox, Catholic, or other institutional religions, but instead created their own privatized religious patterns, using science-related elements in their imaginary. This distinguished them from the other national groups participating in the study. In the article, I propose an interpretation for this phenomenon. I analyze 29 in-depth interviews of a larger sample and focus on the biographies of the older cohort of natural scientists from Lithuania and Ukraine to show how the Soviet political and normative context supported their science-based imaginary. This allows us to draw some parallels concerning secularization—gradual in the West but forced in the Soviet case—and the role of science in this process.
本文探讨了苏联无神论政权的各个方面,这些方面促成了1930 - 60年代出生的乌克兰和立陶宛科学家的宗教想象的形成。苏联解体后,他们中的大多数人不接受东正教、天主教或其他机构宗教,而是在自己的想象中使用与科学相关的元素,创造了自己的私有化宗教模式。这将他们与参与研究的其他国家群体区分开来。在文章中,我对这一现象提出了一种解释。我分析了29个更大样本的深度访谈,并专注于立陶宛和乌克兰老一辈自然科学家的传记,以展示苏联的政治和规范背景如何支持他们基于科学的想象。这让我们可以得出一些关于世俗化的相似之处——在西方是渐进的,但在苏联是被迫的——以及科学在这一过程中的作用。
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引用次数: 0
ASR News & Announcements ASR新闻&;公告
1区 哲学 0 RELIGION Pub Date : 2023-02-22 DOI: 10.1093/socrel/srad006
Rachel Kraus
Journal Article ASR News & Announcements Get access Rachel Kraus, Executive Officer Rachel Kraus, Executive Officer rmkraus@bsu.edu Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 84, Issue 2, Summer 2023, Pages 240–241, https://doi.org/10.1093/socrel/srad006 Published: 22 February 2023
期刊文章ASR新闻与公告获取访问Rachel Kraus,执行官Rachel Kraus,执行官rmkraus@bsu.edu搜索作者的其他作品:牛津学术谷歌学者宗教社会学,第84卷,第2期,2023年夏季,240-241页,https://doi.org/10.1093/socrel/srad006出版:2023年2月22日
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引用次数: 0
Under the Banner of Islam: Turks, Kurds, and the Limits of Religious Unity, by GÜLAY TÜRKMEN 《在伊斯兰教的旗帜下:土耳其人、库尔德人和宗教团结的极限》,GÜLAY TÜRKMEN著
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-02-22 DOI: 10.1093/socrel/srad001
Kerem Morgül
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引用次数: 0
“You Know, the Church Has Never Agreed on Everything”: Analyzing the Prophetic and Pragmatic Voice in Clergy Sermons “你知道,教会从来没有在所有事情上达成一致”:牧师布道中的预言和务实声音分析
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-02-21 DOI: 10.1093/socrel/srad003
Laura M. Krull, C. Gilliland
Clergy have regular opportunities to take a prophetic stance on social issues in their weekly sermons, but they are also responsible for maintaining organizational stability. How do they respond to controversial denominational decisions? We collected sermons from United Methodist Church (UMC) clergy following the 2019 UMC decision to maintain their prohibition against same sex marriage and lesbian, gay, bisexual, transgender, and queer (LGBTQ) ordination. Our qualitative analysis of a sample of 447 sermons reveals three strategies clergy use to respond to the UMC decision: prophetic engagement, unifying discussion, and detached acknowledgment. Further, we show that different strategies are likely tied to the pastor’s perception of the attitudes of their attendees. Some clergy are willing to use a constrained prophetic voice in support of LGBTQ people, but most balance their comments with pragmatic efforts to minimize conflict. As a result, a more inclusive religious voice is present, but it may be muted by congregational concerns.
神职人员经常有机会在每周的布道中对社会问题采取预言性的立场,但他们也有责任维护组织的稳定。他们如何回应有争议的教派决定?我们收集了联合卫理公会(UMC)神职人员在2019年UMC决定维持对同性婚姻和女同性恋、男同性恋、双性恋、变性人和酷儿(LGBTQ)圣职的禁令后的布道。我们对447个布道样本的定性分析揭示了神职人员对UMC决定的三种回应策略:先知参与、统一讨论和超然承认。此外,我们还表明,不同的策略可能与牧师对与会者态度的看法有关。一些神职人员愿意用一种克制的预言性声音来支持LGBTQ人群,但大多数神职人员在他们的评论与尽量减少冲突的务实努力之间取得了平衡。因此,一种更具包容性的宗教声音出现了,但可能会因会众的担忧而减弱。
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引用次数: 1
“Electronic Church” 2.0: Are Virtual and In-Person Attendance Associated with Mental and Physical Health During the COVID-19 Pandemic? “电子教堂”2.0:在新冠肺炎大流行期间,虚拟和亲自出席与身心健康有关吗?
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2023-02-17 DOI: 10.1093/socrel/srac043
Laura Upenieks, Terrence D. Hill, Gabriel A. Acevedo, H. Koenig
Over the past four decades, studies have consistently shown that regular attendance at religious services is associated with better mental and physical health. At the onset of the COVID-19 pandemic, many congregations paused in-person religious services and moved their worship rituals online. The ways that churches have responded to the threat of infectious disease require new conceptualizations and operationalizations of religious attendance and novel comparisons of the causes and consequences of virtual and in-person attendance. Analyses of data collected from a national probability sample of Americans (n = 1,717) show that while in-person religious attendance is associated with better mental and physical health, virtual attendance is unrelated to both outcomes in fully adjusted models. Taken together, these findings suggest that the association between religious attendance and health during a global pandemic may be contingent on physical proximity and the nature of the social and experiential aspects of religious worship.
在过去的四十年里,研究一直表明,经常参加宗教仪式与更好的身心健康有关。在新冠肺炎大流行开始时,许多集会暂停了个人宗教服务,并将礼拜仪式转移到了网上。教会应对传染病威胁的方式需要对宗教出席进行新的概念化和操作化,并对虚拟出席和亲自出席的原因和后果进行新的比较。对从美国人(n=1717)的全国概率样本中收集的数据的分析表明,虽然亲自参加宗教活动与更好的身心健康有关,但在完全调整的模型中,虚拟出席与这两种结果无关。总之,这些发现表明,在全球疫情期间,宗教参与与健康之间的联系可能取决于身体距离以及宗教崇拜的社会和体验方面的性质。
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引用次数: 2
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Sociology of Religion
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