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The Funk of White Souls: Toward a Du Boisian Theory of the White Church 白人灵魂的恐惧:杜波依斯的白人教会理论
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-05-29 DOI: 10.1093/socrel/srac009
Damon Mayrl
This article revisits the writings of W.E.B. Du Bois on the white church. Drawing on a synthetic reading of his scholarship on white Christianity, I argue that Du Bois conceives of the white church as a racialized organization that has been indelibly shaped by white supremacy. I then elaborate six mechanisms identified by Du Bois through which white churches further perpetuate white supremacy: legitimation, revisionism, inaction, segregation, missionary work, and charitable giving. Building on this analysis, I sketch a Du Boisian agenda for research on the white church and show how it can enrich scholarship in the sociology of religion, critical scholarship on race, and the Du Boisian renaissance more broadly.
本文回顾了W.E.B.杜波依斯关于白人教堂的著作。根据对他关于白人基督教的学术研究的综合解读,我认为杜波依斯认为白人教会是一个种族化的组织,受到白人至上主义的不可磨灭的影响。然后,我详细阐述了杜波依斯确定的白人教会进一步延续白人至上主义的六种机制:合法化、修正主义、不作为、隔离、传教工作和慈善捐赠。在此分析的基础上,我概述了杜波依斯对白人教会研究的议程,并展示了它如何丰富宗教社会学的学术研究,种族批判性学术研究,以及更广泛的杜波依斯文艺复兴。
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引用次数: 3
Soundtrack to a Movement: African American Islam, Jazz, and Black Internationalism by RICHARD BRENT TURNER 《一场运动的原声:非裔美国人伊斯兰、爵士乐和黑人国际主义》,作者:理查德·布伦特·特纳
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1093/socrel/srac013
Sylvia Chan-Malik
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引用次数: 0
Asian Americans and the Spirit of Racial Capitalism by JONATHAN TRAN 美国亚裔与种族资本主义精神
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-05-27 DOI: 10.1093/socrel/srac014
R. Lim
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引用次数: 0
Work Pray Code: When Work Becomes Religion in Silicon Valley, by Carolyn Chen 《工作祈祷法则:当工作在硅谷成为宗教》,作者:Carolyn Chen
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-05-06 DOI: 10.1093/socrel/srac010
J. Schmalzbauer
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引用次数: 4
Correction to: Paradoxes of Pluralism, Privilege, and Persecution: Explaining Christian Growth and Decline Worldwide 更正:多元主义、特权和迫害的悖论:解释世界范围内基督教的兴衰
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-05-03 DOI: 10.1093/socrel/srac008
Nilay Saiya, Stuti Manchanda
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引用次数: 0
The Other Black Church: Alternative Christian Movements and the Struggle for Black Freedom, by JOSEPH L. TUCKER EDMONDS 《另一个黑人教会:另类基督教运动和黑人自由斗争》,作者:约瑟夫·l·塔克·埃德蒙兹
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-04-27 DOI: 10.1093/socrel/srac007
Eric L. McDaniel
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引用次数: 0
Why Do People Discriminate Against Jews?, by JONATHAN FOX & LEV TOPOR 为什么人们歧视犹太人?,乔纳森·福克斯和列夫·托波尔著
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1093/socrel/srab061
B. Kosmin
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引用次数: 0
Negotiating Belonging: Race, Class, and Religion in the Brazilian Quest for “Becoming American” 谈判归属:巴西人追求“成为美国人”的种族、阶级和宗教
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-02-22 DOI: 10.1093/socrel/srac002
Rodrigo Serrão
This study examines how members of a majority second-generation Brazilian church in South Florida perceive their English-speaking, “American” congregation compared to the Portuguese-speaking Brazilian congregation from which they originated. Data for this research are drawn from in-depth, open-ended interviews with 32 members from different ethnoracial backgrounds, participant observation, and content analysis of the congregations’ social media. Findings show that the discourse of church differences portrays the two congregations in racialized and classist ways. Combining boundary-making and identity work theories, I argue that the perceptions espoused by members of the American congregation come from a place of pressure to assimilate to U.S. White middle-class culture, consequently reinforcing and legitimizing stereotypes in an effort to distance themselves from Brazilian immigrants.
这项研究考察了南佛罗里达州一个占多数的第二代巴西教会的成员如何看待他们讲英语的“美国”会众,与他们起源的讲葡萄牙语的巴西会众相比。这项研究的数据来自对来自不同种族背景的32名成员的深入、开放式采访、参与者观察和会众社交媒体的内容分析。研究结果表明,关于教会差异的论述以种族化和古典主义的方式描绘了两个会众。结合边界划定和身份工作理论,我认为美国会众所支持的观念来自于一个同化美国白人中产阶级文化的压力之地,从而强化刻板印象并使其合法化,以努力与巴西移民保持距离。
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引用次数: 0
Varieties of Atheism in Science, by ELAINE HOWARD ECKLUND 《科学中的无神论的多样性》,伊莱恩·霍华德·艾克伦著
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-02-08 DOI: 10.1093/socrel/srac003
S. Noy
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引用次数: 0
The False Dichotomy of Sex and Religion in America 美国性与宗教的错误二分法
IF 3.1 1区 哲学 0 RELIGION Pub Date : 2022-02-08 DOI: 10.1093/socrel/srab062
Kelsy Burke
Religion and sexuality are polysemic categories. While conservative religion often fights against progressive sexual politics in contemporary America, this “usual story” is fractured and destabilized by people navigating the relationship between religion and sexuality as complex social creatures, not pundits or caricatures. Drawing from interdisciplinary scholarship, I examine salient issues of sexual politics—including abortion and reproductive rights, LGBT rights, and pornography—to show how religious actors have been on both sides of these debates. Because of this polysemic complexity, scholars of religion must not only tend to the dynamic interaction between religion and other categories, we must also recognize and study the diversity within the categories themselves.
宗教和性是多义的范畴。虽然在当代美国,保守的宗教经常与进步的性政治作斗争,但人们把宗教和性作为复杂的社会生物来处理,而不是权威人士或漫画人物,这一“寻常的故事”被打破和破坏了。从跨学科的学术研究中,我研究了性政治的突出问题——包括堕胎和生殖权利、LGBT权利和色情——来展示宗教演员是如何在这些辩论的双方都扮演角色的。由于这种多义性的复杂性,宗教学者不仅要关注宗教与其他类别之间的动态互动,而且要认识和研究类别本身的多样性。
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引用次数: 3
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Sociology of Religion
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