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The Social Logic of Invasion 入侵的社会逻辑
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-04-02 DOI: 10.1002/symb.696
Stephanie Peña‐Alves
In this article, I theorize invasion as a sociocognitive phenomenon grounded in conceptual relations between the social statuses of “in” and “out.” Pulling invasion out of its ordinary and historically physical context, I explore how people share similar ways of envisioning invasions across a wide variety of domains in social life. To demonstrate this, I employ the qualitative concept‐driven comparative method of trans‐level analysis, tracing common mental models of invasion in the cases of the body, the home, and the nation‐state. Drawing from a sample of 42 in‐depth interviews as well as discourse and policy materials, I find that people envision invasion to take four basic forms: entry and existence, contamination, theft, and domination. Offering the concept of invasion subversion, I explore the highly contestable nature of invasions and the semiotic strategies of marking and unmarking that people leverage to challenge and reinforce arrangements between “in” and “out.” Ultimately, I show that invasions foreground social order and make visible the tacit rules of inclusion and exclusion that shape it. This study advances and extends the study of inclusion and exclusion to cognitive sociological terrain.
在这篇文章中,我将入侵理论化为一种社会认知现象,其基础是 "在 "与 "不在 "的社会地位之间的概念关系。我将 "入侵 "从其普通的历史物理语境中抽离出来,探讨了在社会生活的各个领域中,人们是如何以相似的方式设想 "入侵 "的。为了证明这一点,我采用了跨层次分析的定性概念驱动比较方法,在身体、家庭和民族国家的案例中追踪入侵的共同心理模式。从 42 个深度访谈样本以及言论和政策材料中,我发现人们设想的入侵有四种基本形式:进入和存在、污染、盗窃和统治。我提出了 "入侵颠覆 "的概念,探讨了入侵的高度争议性,以及人们利用标记和非标记的符号策略来挑战和加强 "进入 "和 "退出 "之间的安排。最终,我表明,入侵凸显了社会秩序,并使塑造社会秩序的包容和排斥的默示规则显而易见。这项研究将包容与排斥的研究推进并扩展到认知社会学领域。
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引用次数: 0
Mononormativity: The Social Elevation of the Singular 单一规范性:单数的社会提升
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-03-25 DOI: 10.1002/symb.693
Armani Beck
The elevation of one‐ness and the singular is a social pattern that can be identified across domains and contexts. I call this phenomenon mononormativity and define it as the normativity of “one‐ness” and “singularity” in contemporary U.S. society. Social pattern analysis is used to demonstrate how conventions of social marking can reveal previously unexplored patterns across seemingly unrelated institutions, identities, and relationships to show that mononormativity reflects the very basic ideals of how society is organized. This article takes what has been taken for granted and baked into the social mindscape and foregrounds what has previously been unexplored.
对 "单一性 "和 "单一性 "的推崇是一种可以在不同领域和背景下发现的社会模式。我将这种现象称为单一规范性,并将其定义为当代美国社会中 "单一性 "和 "单一性 "的规范性。本文通过社会模式分析来展示社会标记的惯例是如何揭示看似毫不相关的机构、身份和关系中以前未曾探索过的模式的,从而说明单一规范性反映了社会组织的基本理想。这篇文章将理所当然并已融入社会思维景观的东西放在了前台,而将以前未曾探索过的东西放在了前台。
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引用次数: 0
Banishment, Grounding, and Excommunication: A Typology of Punitive Isolation 放逐、禁足和逐出教会:惩罚性隔离的类型学
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-03-24 DOI: 10.1002/symb.694
Juliana de Oliveira Horst
This article examines the formal similarities between cases such as imprisonment, banishment from social media, school detention, and immigrant deportation. The two main formal properties underlying all these cases are isolation and punishment, hence the social pattern under investigation: punitive isolation. By engaging with formal and concept‐driven theoretical and methodological approaches, I outline three categories of punitive isolation based on their relation to physical and relational spaces: banishment, grounding, and excommunication. In doing so, I offer an analytical framework to understand the social phenomenon under investigation.
本文探讨了监禁、禁止使用社交媒体、学校拘留和驱逐移民等案例在形式上的相似之处。所有这些案例背后的两个主要形式属性是隔离和惩罚,因此本文研究的社会模式是:惩罚性隔离。通过采用形式和概念驱动的理论和方法,我根据惩罚性隔离与物理空间和关系空间的关系,概述了惩罚性隔离的三个类别:放逐、禁足和逐出。这样,我就提供了一个分析框架来理解所研究的社会现象。
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引用次数: 0
Creating “Windows of Opportunity”: How Police Officers Sense and Generate Momentum for Gaining Control in Police‐Civilian Interactions 创造 "机会之窗":警官如何在警民互动中感知并产生获得控制权的动力
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-03-12 DOI: 10.1002/symb.686
L. Keesman
This article examines how police officers generate momentum and create opportunities for gaining control in—what they perceive as—potentially violent interactions. Theoretically, the article aims to add to interactionist sociology by illuminating the mechanisms through which participants anticipate and create shared meanings of future possibilities for an encounter. I build upon insights into the function of social interaction for future configuration proposed by interactionist scholars since the 1960s. The empirical contribution is to challenge explanations of officers' attempts to gain control as mere cognitivist decision‐making, ignoring the embodied dimension of anticipating. Drawing on ninety‐four elicitation interviews with Dutch officers on violent events and field work observations of police‐civilian interactions, findings show that officers argue they sense opportunities through an awareness of civilian distraction. To create opportunities for actions that enable gaining control, they refocus civilians' attention. Officers do this by acting in ways a civilian does not readily anticipate through bodily spatial positioning and by using material objects, what I refer to as “positional play.” By detailing how officers act upon momentum, I illustrate that embodied sense‐making and attunement toward serendipitous circumstances is key for police action. The article enriches interactionist scholarship by showing the mise en scène of how the police realize control on an embodied level.
本文探讨了警察如何在他们认为可能发生的暴力互动中产生动力并创造机会以获得控制权。从理论上讲,文章旨在通过阐明参与者预测和创造交锋未来可能性的共同意义的机制,为互动社会学添砖加瓦。我借鉴了互动主义学者自 20 世纪 60 年代以来提出的关于社会互动对未来配置功能的见解。实证研究的贡献在于挑战了将官员试图获得控制权的行为解释为单纯的认知主义决策,而忽视了预测的体现层面。通过对荷兰警官进行的九十四次暴力事件诱导访谈,以及对警民互动的实地工作观察,研究结果表明,警官认为他们通过意识到平民的分心来感知机会。为了创造行动机会以获得控制权,他们会重新聚焦平民的注意力。为此,警官们通过身体空间定位和使用物质对象(我称之为 "位置游戏"),以平民不易预料的方式采取行动。通过详细描述警官如何顺势而为,我说明了身体感知和对偶然情况的适应是警察行动的关键。文章通过展示警察如何在体现层面实现控制的场景,丰富了互动论的学术研究。
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引用次数: 0
On Doing Concept‐Driven Sociology 关于概念驱动型社会学的实践
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-02-29 DOI: 10.1002/symb.685
Wayne H. Brekhus, Lorenzo Sabetta
In this article, we elaborate on both bread‐and‐butter and epistemological features of concept‐driven sociology (CDS). First, we highlight the specific link between this framework and Zerubavel's approach by outlining how CDS is especially suited to deepen the understanding of unmarked dimensions and intersubjective phenomena, reflexively re‐employing the insights of cognitive sociology while crossing thematic (as well as disciplinary) boundaries. Then, we examine four theoretico‐methodological linchpins of CDS, with particular attention to their relationship with symbolic interactionism: the primacy of analytic novelty (and the tool‐like character of sensitizing concepts); the distinct modus operandi regarding the theory‐and‐research‐integration conundrum; the Simmelian legacy of prioritizing geometric and formal dimensions of social features; and the “etic” perspective in re‐constructing sociological problems. Thus, after discussing why CDS should not be judged as appealing only to qualitative scholars, we proceed to present the contributions to the special issue. We conclude this article by briefly stressing the open character of CDS—its essential call for new conceptually guided empirical research.
在本文中,我们将阐述概念驱动社会学(CDS)的基本特征和认识论特征。首先,我们强调了这一框架与泽鲁巴维尔方法之间的具体联系,概述了概念驱动社会学如何特别适用于加深对非标记维度和主体间现象的理解,如何在跨越主题(以及学科)界限的同时,反思性地重新运用认知社会学的见解。然后,我们将考察 CDS 的四个理论-方法论关键点,并特别关注它们与符号互动论的关系:分析新颖性的首要地位(以及敏化概念的工具性质);关于理论与研究整合难题的独特工作方式;西美尔关于优先考虑社会特征的几何和形式维度的遗产;以及重新构建社会学问题的 "等 "视角。因此,在讨论了为什么 CDS 不应被判定为只对定性学者有吸引力之后,我们接着介绍了对特刊的贡献。最后,我们简要强调了 CDS 的开放性--它对以新概念为指导的实证研究的本质呼唤。
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引用次数: 0
Don't Bite the Hand that Feeds You: Dogs, People, and Dispute 不要咬喂你的手:狗、人与纠纷
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-02-29 DOI: 10.1002/symb.688
Andrea Laurent‐Simpson
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引用次数: 0
The Performance of Expertise 专业知识的表现
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-02-22 DOI: 10.1002/symb.683
Scott Grills
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引用次数: 0
Viral Fear or Panic Myth? Emotions in Ebola News and Social Media Responses 病毒恐惧还是恐慌神话?埃博拉新闻中的情绪和社交媒体的反应
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-02-17 DOI: 10.1002/symb.681
M. Cottingham
The COVID‐19 pandemic has catalyzed debates about how the public and leaders respond to health threats and the role that the media and emotions play in these responses. Predating COVID‐19, the 2014 Ebola outbreak can serve as a case to examine the constructions and pervasiveness of fear discourse and other emotions in news and social media. In this mixed‐method study, we examine fear discourse in web‐based and traditional newspaper headlines and emergent emotions in social media data (Twitter) during the peak of Ebola coverage. Users discuss fear on Twitter in a variety of ways and there was an increase in Tweets following the first Ebola case in the United States. However, it is humor, not fear, that is the most dominant theme in Twitter responses. Claims by health leaders and media scholars, that information technology and social media spread fear, receive limited support. Prevalence of different emotions vary across format (headlines and social media) and have important implications for understanding the myths and realities of public responses to health threats.
COVID-19 大流行引发了关于公众和领导者如何应对健康威胁以及媒体和情绪在这些应对措施中所扮演角色的辩论。在 COVID-19 之前,2014 年爆发的埃博拉疫情可以作为一个案例,用于研究新闻和社交媒体中恐惧话语和其他情绪的构建和普遍性。在这项混合方法研究中,我们考察了在埃博拉报道高峰期,网络和传统报纸标题中的恐惧话语以及社交媒体数据(Twitter)中出现的情绪。用户在 Twitter 上以各种方式讨论恐惧,在美国出现首例埃博拉病例后,推文数量有所增加。然而,在 Twitter 的回复中,最主要的主题是幽默,而不是恐惧。卫生领导人和媒体学者关于信息技术和社交媒体传播恐惧的说法得到的支持有限。不同形式(头条新闻和社交媒体)中不同情绪的流行程度各不相同,这对于理解公众对健康威胁的反应的神话和现实具有重要意义。
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引用次数: 0
Immediacy: Our Ways of Coping in Everyday Life 即时性:我们在日常生活中的应对方式
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-01-22 DOI: 10.1002/symb.682
David A. Nock
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引用次数: 0
Concept‐Driven Sociology 概念驱动的社会学
IF 1.6 3区 社会学 Q1 Social Sciences Pub Date : 2024-01-21 DOI: 10.1002/symb.680
E. Zerubavel
Excerpted from my book Generally Speaking, this paper introduces “concept‐driven sociology,” a special way of theorizing designed to reveal abstract social patterns. As such, it examines the methodological process by which we can “distill” generic patterns from the culturally, historically, and situationally specific contexts in which we encounter them. It thus champions a “generic sociology” that is pronouncedly transcontextual (transcultural, transhistorical, transsituational, and translevel) in its scope. In order to uncover generic, transcontextual social patterns, we need to collect our data in a wide range of social contexts. Such contextual diversity is manifested multi‐culturally, multihistorically, multisituationally, as well as at multiple levels of social aggregation. True to its message, the book illustrates generic social patterns by drawing on numerous examples from diverse cultural contexts and historical periods and a wide range of diverse social domains, as well as by disregarding scale. Emphasizing cross‐contextual commonality, concept‐driven sociology tries to reveal formal “parallels” across seemingly disparate contexts. The paper features the four main types of cross‐contextual analogies concept‐driven sociologists tend to use—cross‐cultural, cross‐historical, cross‐domain, as well as cross‐level—disregarding conventionally noted substantive differences in order to note conventionally disregarded formal equivalences.
本文节选自我的著作《一般而言》,介绍了 "概念驱动的社会学",这是一种旨在揭示抽象社会模式的特殊理论方法。因此,本文探讨了我们从文化、历史和具体情境中 "提炼 "一般模式的方法论过程。因此,它倡导的 "一般社会学 "在范围上具有明显的跨语境性(跨文化、跨历史、跨情景和跨层次)。为了揭示通用的、跨语境的社会模式,我们需要在广泛的社会语境中收集数据。这种语境的多样性表现为多文化、多历史、多情景以及多层次的社会聚合。本书忠实于其主旨,通过大量来自不同文化背景和历史时期以及广泛的不同社会领域的实例,并通过忽略规模来说明一般社会模式。概念驱动的社会学强调跨语境的共性,试图揭示看似不同的语境中形式上的 "相似之处"。本文介绍了概念驱动型社会学家倾向于使用的四种主要的跨语境类比--跨文化、跨历史、跨领域以及跨层次--漠视传统上注意到的实质性差异,以注意到传统上忽视的形式等同性。
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Symbolic Interaction
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