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Success in Court 法庭上的成功
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2012-05-26 DOI: 10.2307/1137477
Joseph N. Ulman, F. L. Wellman
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引用次数: 0
"Dearest Property": Digital Evidence and the History of Private "Papers “最亲爱的财产”:数字证据和私人文件的历史
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2012-02-27 DOI: 10.2139/SSRN.2012010
Donald A. Dripps
Why does the Fourth Amendment distinctly mention “papers” as well as “effects”? Why should we care? This Article suggests that we should care because modern doctrine’s equation of “papers” with other “effects” produces increasingly disturbing results in an age of dense concentrations of intimate personal information stored on small, portable devices like cell phones and flash drives. The Fourth Amendment says “papers” because the founders perceived the seizure of papers as a grave abuse distinct from the abuse of general warrants or writs of assistance. The evidence for this claim is traced from the 1760’s through the famous but largely unstudied Supreme Court decision in Boyd v. United States in 1884. The evidence suggests that the modern equation of “papers” with “effects” conflicts with both the text and original understanding of the text. The Article also suggests that Boyd’s per se prohibition of seizing papers solely for use as evidence, while not historically implausible, is not historically inevitable either. History has left the door open to the imposition of structural safeguards on the collection of documentary evidence, including digital evidence, so long as those safeguards prevent the indiscriminate, expropriating, unregulated and inquisitorial seizures that were justly condemned at the founding.
为什么第四修正案明确提到“文件”和“效果”?我们为什么要关心?这篇文章表明,我们应该关心,因为在一个私密个人信息密集存储在手机和闪存等小型便携式设备上的时代,现代学说将“文件”与其他“影响”等同起来,产生了越来越令人不安的结果。第四修正案提到“文件”,是因为开国元勋们认为,扣押文件是一种严重的滥用,与滥用一般搜查令或协助令状截然不同。这种说法的证据可以追溯到18世纪60年代,通过1884年最高法院在博伊德诉美国案(Boyd v. United States)中著名但基本上未被研究的判决。证据表明,“论文”与“效果”的现代等式与文本和对文本的原始理解相冲突。该条款还表明,博伊德本身禁止仅将文件用作证据,虽然从历史上看并非不合理,但从历史上看也不是不可避免的。历史为对包括数字证据在内的文件证据的收集实施结构性保障措施敞开了大门,只要这些保障措施能防止在联合国成立之初就受到公正谴责的不分青红皂白、掠取性、不受监管和审讯性扣押。
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引用次数: 4
CHILD WITNESSES AND THE CONFRONTATION CLAUSE. 儿童证人和对抗条款。
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2012-01-01
Thomas D Lyon, Julia A Dente

After the Supreme Court's ruling in Crawford v. Washington that a criminal defendant's right to confront the witnesses against him is violated by the admission of testimonial hearsay that has not been cross-examined, lower courts have overturned convictions in which hearsay from children was admitted after child witnesses were either unwilling or unable to testify. A review of social scientific evidence regarding the dynamics of child sexual abuse suggests a means for facilitating the fair receipt of children's evidence. Courts should hold that defendants have forfeited their confrontation rights if they exploited a child's vulnerabilities such that they could reasonably anticipate that the child would be unavailable to testify. Exploitation includes choosing victims on the basis of their filial dependency, their vulnerability, or their immaturity, as well as taking actions that create or accentuate those vulnerabilities.

最高法院在克劳福德诉华盛顿案(Crawford v. Washington)中裁定,未经质证的道听途说的证词侵犯了刑事被告与不利于他的证人对质的权利。此后,下级法院推翻了在儿童证人不愿或无法作证的情况下承认儿童道听途说的定罪。对有关儿童性虐待动态的社会科学证据的审查提出了一种促进公平接受儿童证据的方法。法院应该认为,如果被告利用儿童的弱点,使他们能够合理地预测到儿童将无法作证,那么被告就丧失了他们的对质权。剥削包括根据子女的依赖性、脆弱性或不成熟来选择受害者,以及采取造成或加剧这些脆弱性的行动。
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引用次数: 0
American Policing at a Crossroads: Unsustainable Policies and the Procedural Justice Alternative 十字路口的美国警务:不可持续的政策和程序正义的选择
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2011-03-22 DOI: 10.1108/pijpsm.2012.18135caa.003
Stephen J. Schulhofer, T. Tyler, Aziz Z Huq
As victimization rates have fallen, public preoccupation with policing and its crime-control impact has receded. Terrorism has become the new focal point of concern. But satisfaction with ordinary police practices hides deep problems. The time is therefore ripe for rethinking the assumptions that have guided American police for most of the past two decades. This Article proposes an empirically-grounded shift to what we call a procedural justice model of policing. When law enforcement moves toward this approach, it can be more effective at lower cost and without the negative side effects that currently hamper responses to terrorism and conventional crime. This Article describes the procedural justice model, explains its theoretical and empirical foundations, and discusses its policy implications, both for ordinary policing and for efforts to combat international terrorism.
随着受害率的下降,公众对警察及其控制犯罪影响的关注已经消退。恐怖主义已成为新的关注焦点。但是对普通警察行为的满意隐藏着深层次的问题。因此,重新思考过去二十年来指导美国警察的假设的时机已经成熟。本文提出了一种基于经验的转变,即我们所说的警务程序正义模型。当执法部门采取这种方法时,它可以以更低的成本更有效,而且不会产生目前阻碍应对恐怖主义和传统犯罪的负面影响。本文描述了程序正义模型,解释了它的理论和实证基础,并讨论了它对普通警务和打击国际恐怖主义的政策影响。
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引用次数: 107
Deadly Dilemmas III: Some Kind Words for Preventive Detention 致命困境III:预防性拘留的几句话
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2011-02-04 DOI: 10.2139/SSRN.1755215
R. Allen, L. Laudan
This paper explores the role of assessments of dangerousness in the criminal law, arguing that they are ubiquitous not only in setting sentences and guiding bail and parole decisions but, far more importantly, in determining which activities are criminalized and which are not. While many theorists of the criminal law continue to assert that prospective judgments of dangerousness have no legitimate role in the criminal law (since persons are to be punished supposedly only retrospectively for harms already committed), we argue that it is entirely appropriate to punish people for harms that they are likely to commit, provided that pertinent due process demands are satisfied. More generally, we deny both the existence and the desirability of a sharp distinction between the aims of criminal law and the aims of other forms of legal control and regulation.
本文探讨了危险性评估在刑法中的作用,认为危险性评估不仅在量刑和指导保释和假释决定中无处不在,而且更重要的是,在确定哪些活动属于犯罪行为,哪些活动不属于犯罪行为方面无处不在。虽然许多刑法理论家继续断言,对危险的前瞻性判断在刑法中没有合法的作用(因为人们只应该对已经犯下的伤害进行追溯性的惩罚),但我们认为,只要满足相关的正当程序要求,就完全可以对可能犯下的伤害进行惩罚。更一般地说,我们既不承认刑法的目的与其他形式的法律控制和管制的目的之间存在明显的区别,也不承认这种区别的可取之处。
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引用次数: 8
Excusing Behavior: Reclassifying the Federal Common Law Defenses of Duress and Necessity Relying on the Victim's Role 辩护行为:基于受害者角色的联邦普通法强制和必要辩护的重新分类
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2011-01-17 DOI: 10.2139/SSRN.1742647
M. Bedi
Scholars have long debated the best way to classify the affirmative defenses of necessity and duress. Necessity typically involves a defendant arguing that he committed the crime in order to avoid a greater evil created by natural forces. Duress usually entails a defendant arguing that he committed the crime in order to avoid unlawful physical threats made by a third party. Most scholars categorize duress as an excuse (wrongful conduct where the defendant is still found not culpable based upon mitigating circumstances) and necessity as a justification (warranted or encouraged conduct where the defendant is found not culpable), but their focus has been on state law and related jurisprudence. This Article makes an original contribution to the literature by presenting a theory for classifying these defenses that focuses entirely on the role of the victim in the criminal act and ultimately categorizes both defenses as excused acts. The Article consists of two parts. First, it surveys how federal courts have treated duress and necessity. They have applied similar standards both during the liability and sentencing phases of trial. Some courts actually have adopted a consolidated definition for these affirmative defenses. This treatment suggests that duress and necessity should be classified in the same way. The second part of the Article focuses on the conceptual framework behind classifying these defenses. In light of federal jurisprudence, we need to reexamine the methods criminal theorists have used to distinguish necessity and duress. Scholars typically focus their attention on the defendant and what he does. The prominent theories include appealing tothe type of harm the defendant causes, his particular state of mind, whether he deserves aid from another, whether his behavior conforms to a public norm, or whether his actions are warranted. However, none of these five approaches provides a comprehensive methodology that accurately captures the nature of duress and necessity. Nor do any of them preserve our intuitions when applied to other affirmative defenses such as self- defense and insanity. The problem is that theorists have focused too heavily on the defendant. In doing so, they have left out the victim—the central figure who suffers the harm. This Article seeks to change this defendant-oriented perspective when it comes to classifying duress and necessity. The final part of the Article outlines an alternative theory that focuses entirely on the victim’s role in the crime. As the person who was harmed by the defendant’s conduct, the victim should be our focus when deciding whether the defendant’s conduct constitutes an excused or justified act. Where the victim played a direct role in what happened, the defendant’s action is better classified as a justification, and where the victim innocently suffered, the defendant’s action is better classified as an excuse. This focus on the victim’s culpability more accurately captures the intuitive differ
长期以来,学者们一直在争论对必要性和胁迫的肯定性抗辩进行分类的最佳方式。必要性通常涉及被告辩称他犯罪是为了避免自然力量造成的更大的邪恶。胁迫通常需要被告辩称他犯罪是为了避免第三方的非法人身威胁。大多数学者将胁迫归类为一种借口(基于减轻情节被告仍被判无罪的不法行为)和必要性作为一种正当理由(被告被判无罪的担保或鼓励行为),但他们的重点一直放在州法和相关判例上。本文对文献做出了原创性的贡献,提出了一种理论来对这些辩护进行分类,该理论完全关注受害者在犯罪行为中的角色,并最终将这两种辩护归类为可原谅的行为。本文由两部分组成。首先,它调查了联邦法院如何对待胁迫和必要性。它们在审判的责任和量刑阶段都采用了类似的标准。实际上,一些法院对这些肯定性抗辩采用了统一的定义。这种处理方式表明,胁迫和必要性应该以同样的方式分类。文章的第二部分着重于对这些抗辩进行分类的概念框架。根据联邦法理学,我们需要重新审视犯罪理论家用来区分必要性和胁迫的方法。学者们通常把注意力集中在被告及其行为上。主要的理论包括上诉被告造成的伤害类型,他的特殊心理状态,他是否值得他人的帮助,他的行为是否符合公共规范,或者他的行为是否有正当理由。然而,这五种方法都没有提供一种全面的方法来准确地把握胁迫和必要性的本质。当适用于其他肯定性辩护,如自卫和精神错乱时,它们中的任何一个也不能保护我们的直觉。问题在于,理论家们过于关注被告。在这样做的过程中,他们忽略了受害者——遭受伤害的核心人物。本文试图在区分胁迫与必要时改变这种被告本位的观点。文章的最后一部分概述了另一种理论,该理论完全侧重于受害者在犯罪中的角色。被害人作为被告行为的受害方,在判断被告的行为是否构成情有可原或正当行为时,应当是我们关注的焦点。如果受害者在发生的事情中发挥了直接作用,被告的行为最好被归类为正当理由,如果受害者无辜地遭受了痛苦,被告的行为最好被归类为借口。这种对受害者罪责的关注更准确地抓住了借口和正当理由之间的直观区别,并解释了为什么胁迫和必要性(特别是联邦法院使用的)应该被归类为可被原谅的行为。
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引用次数: 1
'Nigger': A Critical Race Realist Analysis of the N-Word within Hate Crimes Law “黑鬼”:仇恨犯罪法中n字的关键种族现实主义分析
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2008-08-22 DOI: 10.2139/SSRN.1248382
G. Parks, Shayne E. Jones
Is it ever not a hate crime when a White person attacks a Black person and hurls the N-word repeatedly during the attack? Some contend that where a White person is immersed in Black culture, they may use the N-word and not harbor any racial animus. An analysis of White an Black use of the N-word within 1) hip hop lyrics, racialized comedy routines, and spoken-word performances suggest that Blacks use the word frequently, but even Whites immersed in Black culture do not. This, coupled with the fact that unconscious race bias is prevelant among Whites and predicts White usage of the N-word, suggest that White usage of the N-word while assaulting a Black person is indicative of racial animus - if only at the unconscious level.
当一个白人攻击一个黑人,并在攻击过程中反复投掷n字时,这难道不是仇恨犯罪吗?一些人认为,当一个白人沉浸在黑人文化中时,他们可能会使用黑人这个词,而不会怀有任何种族敌意。对白人和黑人在嘻哈歌词、种族化的喜剧节目和口语表演中使用“黑人”这个词的分析表明,黑人经常使用这个词,但即使是沉浸在黑人文化中的白人也不会。再加上无意识的种族偏见在白人中普遍存在,并预示着白人会使用N-word,这表明白人在攻击黑人时使用N-word表明了种族敌意——如果只是在无意识的层面上。
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引用次数: 8
The Cognitive Psychology of Mens Rea menens Rea的认知心理学
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2008-07-04 DOI: 10.2139/ssrn.1128003
K. Heller
Actus non facit reum nisi mens sit rea - the act does not make a person guilty unless the mind is also guilty. Few today would disagree with the maxim; the criminal law has long since rejected the idea that causing harm should be criminal regardless of the defendant's subjective culpability. Still, the maxim begs a critical question: can jurors accurately determine whether the defendant acted with the requisite guilty mind? Given the centrality of mens rea to criminal responsibility, we would expect legal scholars to have provided a persuasive answer to this question. Unfortunately, nothing could be further from the truth. Most scholars simply presume that jurors can mindread accurately. And those scholars that take mindreading seriously have uniformly adopted common sense functionalism, a theory of mental-state attribution that is inconsistent with a vast amount of research into the cognitive psychology of mindreading. Common-sense functionalism assumes that a juror can accurately determine a defendant's mental state by applying commonsense generalizations about how external circumstances, mental states, and physical behavior are causally related. Research indicates, however, that mindreading is actually a simulation-based, not theory-based, process. When a juror perceives the defendant to be similar to himself, he will mindread through projection, attributing to the defendant the mental state that he would have had in the defendant's situation. And when the juror perceives the defendant to be dissimilar to himself, he will mindread through prototyping, inferring the defendant's mental state from the degree of correspondence between the defendant's act and his pre-existing conception of what the typical crime or defense of that type looks like. This goal of this essay is to provide a comprehensive - though admittedly speculative - explanation of how jurors use projection and prototyping to make mental-state attributions in criminal cases. The first two sections explain why jurors are unlikely to use a functionalist method in a case that focuses on the defendant's mens rea. The next three sections introduce projection and prototyping, describe the evidence that jurors actually use them to make mental-state determinations, and discuss the cognitive mechanism - perceived similarity between juror and defendant - that determines which one a juror will use in a particular case. The final two sections explain why projection and prototyping are likely to result in inaccurate mental-state determinations and discuss debiasing techniques that may make them more accurate.
非事实行为指的是不犯罪——除非思想也有罪,否则行为不会使一个人有罪。今天很少有人会不同意这句格言;刑法早已否定了无论被告主观罪责如何,造成损害都应构成刑事犯罪的观点。然而,这句格言回避了一个关键问题:陪审员能否准确判断被告的行为是否具有必要的犯罪心理?鉴于犯罪行为在刑事责任中的中心地位,我们期望法律学者对这个问题提供一个有说服力的答案。不幸的是,事实远非如此。大多数学者只是简单地假设陪审员能够准确地思考。那些认真对待读心术的学者一致采用了常识功能主义,这是一种关于心理状态归因的理论,与大量关于读心术的认知心理学研究不一致。常识功能主义假设陪审员可以通过运用关于外部环境、精神状态和身体行为之间的因果关系的常识来准确地判断被告的精神状态。然而,研究表明,读心术实际上是一个基于模拟的过程,而不是基于理论的过程。当陪审员感知到被告与自己相似时,他会通过投射来思考,将他在被告的情况下会有的精神状态归因于被告。当陪审员察觉到被告与自己不一样时,他会通过原型法来思考,通过被告的行为与他先前对典型犯罪或辩护的概念之间的对应程度来推断被告的精神状态。这篇文章的目的是提供一个全面的——尽管不可否认是推测性的——解释陪审员如何在刑事案件中使用投射和原型来进行精神状态归因。前两部分解释了为什么陪审员不太可能在关注被告犯罪意图的案件中使用功能主义方法。接下来的三个部分介绍了投影和原型,描述了陪审员实际上使用它们来做出心理状态决定的证据,并讨论了认知机制——陪审员和被告之间的感知相似性——这决定了陪审员在特定案件中会使用哪一个。最后两个部分解释了为什么投影和原型可能导致不准确的精神状态决定,并讨论了可能使其更准确的消除偏见的技术。
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引用次数: 10
Police, Politics, and Culture in a Deeply Divided Society 严重分裂社会中的警察、政治和文化
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2008-03-22 DOI: 10.1201/B19313-10
B. Hasisi
This Article deals with minorities' perceptions of the police in 'deeply divided societies.' These societies are generally characterized by political disagreements, and the literature shows that most researchers emphasize the centrality of the political variable in order to understand police-minority interactions. This Article acknowledges the centrality of the political variable and adds a cultural variable that may improve the understanding of police-minority relations in a deeply divided society. In some societies, the disparity in the perceptions of majority and minority groups cannot be attributed solely to the political variable, but also to cultural differences. This is especially prominent in the case of native or immigrant minorities. Hence, it is reasonable to expect that this cultural pluralism will be reflected in minorities interaction with and its perception of the police. Findings from a survey conducted in Israel indicate that political disagreements between Jews and Arabs have negatively affected the Arab minority's perceptions of the police. This Article also shows that the Arab minority group is not homogenous in regard to their relationship with the police; there are significant political and cultural differences among Arab sub-groups (Muslim, Christian, and Druze). The Druze hold similar political orientations to the Jewish majority, and consequently their perceptions of the police were found to be more positive than those of Muslim Arabs. Nevertheless, both Druze and Muslim Arabs expressed restricted receptivity to contact with the police when police practices threatened their community cultural codes. The findings from this research call for both a deeper analysis of the relationships between minority groups and the police, and for a more attentive probe of the distinctions among minority groups.
这篇文章讨论了在“严重分裂的社会”中少数民族对警察的看法。这些社会通常以政治分歧为特征,文献表明,大多数研究人员强调政治变量的中心性,以理解警察与少数民族的互动。本文承认政治变量的中心地位,并增加了一个文化变量,这可能会提高对一个严重分裂的社会中警察与少数民族关系的理解。在一些社会中,多数群体和少数群体观念上的差异不能仅仅归因于政治变量,也可归因于文化差异。这在本地或移民少数群体中尤为突出。因此,有理由期望这种文化多元化将反映在少数民族与警察的互动和对警察的看法上。在以色列进行的一项调查结果表明,犹太人和阿拉伯人之间的政治分歧对阿拉伯少数民族对警察的看法产生了负面影响。这篇文章还表明,阿拉伯少数民族在与警察的关系方面是不一致的;阿拉伯亚群体(穆斯林、基督教和德鲁兹教派)之间存在显著的政治和文化差异。德鲁兹人的政治倾向与占多数的犹太人相似,因此他们对警察的看法比穆斯林阿拉伯人更积极。然而,德鲁兹族和穆斯林阿拉伯人都表示,当警察的做法威胁到他们的社区文化准则时,他们很难接受与警察接触。这项研究的结果要求对少数群体和警察之间的关系进行更深入的分析,并对少数群体之间的差异进行更细致的调查。
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引用次数: 33
Nazi saboteurs on trial: A military tribunal and American law 纳粹破坏者受审:军事法庭与美国法律
IF 1.8 2区 社会学 Q1 Social Sciences Pub Date : 2006-01-01 DOI: 10.5860/choice.41-1753
C. Tobias
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引用次数: 3
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Journal of Criminal Law & Criminology
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