Pub Date : 2023-11-02DOI: 10.1080/14649365.2023.2275761
Anoosh Soltani, Holly Thorpe, Julie Brice
Drawing upon the concept of ‘care ecology’, in this paper we explore migrant women’s unpaid caring activities and emotional labour within the spatial orderings of the COVID-19 pandemic in and beyond Aotearoa New Zealand. In dialogue with 12 middle-class migrant women, this paper sketches a complex picture of the ways informal and unpaid caring activities are conducted across multiple scales of body, home, countries of origin and Aotearoa. The findings revealed migrant women’s caring activities were disturbed, intensified, and informed by spatial structures of the pandemic, including border closures, lockdowns and (in)accessibility to care services in Aotearoa and their homelands. These results highlight further that unpaid care, both at transnational and local levels, is not simply due to an individual’s capacity and feelings of responsibility, but is also a collective spatial construction that is shaped by a range of social, cultural, and political factors. Our research emphasises that addressing mental health challenges of migrant women during the pandemic requires targeted policies that acknowledge their invisible emotional labour and cater to their specific needs.
{"title":"“You better stay healthy and postpone any illness until I can be with you”: the multidirectional ‘care ecologies’ of migrant women during the COVID-19 pandemic","authors":"Anoosh Soltani, Holly Thorpe, Julie Brice","doi":"10.1080/14649365.2023.2275761","DOIUrl":"https://doi.org/10.1080/14649365.2023.2275761","url":null,"abstract":"Drawing upon the concept of ‘care ecology’, in this paper we explore migrant women’s unpaid caring activities and emotional labour within the spatial orderings of the COVID-19 pandemic in and beyond Aotearoa New Zealand. In dialogue with 12 middle-class migrant women, this paper sketches a complex picture of the ways informal and unpaid caring activities are conducted across multiple scales of body, home, countries of origin and Aotearoa. The findings revealed migrant women’s caring activities were disturbed, intensified, and informed by spatial structures of the pandemic, including border closures, lockdowns and (in)accessibility to care services in Aotearoa and their homelands. These results highlight further that unpaid care, both at transnational and local levels, is not simply due to an individual’s capacity and feelings of responsibility, but is also a collective spatial construction that is shaped by a range of social, cultural, and political factors. Our research emphasises that addressing mental health challenges of migrant women during the pandemic requires targeted policies that acknowledge their invisible emotional labour and cater to their specific needs.","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"14 17-18","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135972815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-30DOI: 10.1080/14649365.2023.2275746
Emma Landby
{"title":"Coupling constraints affecting daily mobilities of Swedish families with wheelchair-using children","authors":"Emma Landby","doi":"10.1080/14649365.2023.2275746","DOIUrl":"https://doi.org/10.1080/14649365.2023.2275746","url":null,"abstract":"","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"41 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136103615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-30DOI: 10.1080/14649365.2023.2275753
Evangeline O. Katigbak-Montoya
{"title":"Navigating the future: hope and aspirations for future lives among Filipino middling transnational families in Singapore","authors":"Evangeline O. Katigbak-Montoya","doi":"10.1080/14649365.2023.2275753","DOIUrl":"https://doi.org/10.1080/14649365.2023.2275753","url":null,"abstract":"","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136104596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-23DOI: 10.1080/14649365.2023.2268606
Uma Kothari, Tim Edensor
This paper explores the experiences of three Bangladeshi migrant workers who are the sole inhabitants and custodians of a former Maldivian island resort. We show how they currently remain in a state of indeterminate standby as the future of the resort remains uncertain, put in this state of limbo by the capacity of the resort’s owners to exploit their disposability and manipulability. We investigate the rich material and sensory qualities of the island, and investigate the everyday practices that characterize how the men live and work there. First, we illustrate how the island remains haunted by the workers and tourists who formerly inhabited this space, since much of the resort infrastructure remains. Second, we explore how the buildings and things on the island are unevenly intact, in a state of partial ruination. Third, we discuss how the inexpert daily maintenance practices undertaken by the three men focus on certain areas but neglect others. Finally, we emphasize that despite their uncertain future, the men endeavour to create a stable, convivial and pleasurable island home.
{"title":"Custodians of a resort island: standing by between oblivion and restoration","authors":"Uma Kothari, Tim Edensor","doi":"10.1080/14649365.2023.2268606","DOIUrl":"https://doi.org/10.1080/14649365.2023.2268606","url":null,"abstract":"This paper explores the experiences of three Bangladeshi migrant workers who are the sole inhabitants and custodians of a former Maldivian island resort. We show how they currently remain in a state of indeterminate standby as the future of the resort remains uncertain, put in this state of limbo by the capacity of the resort’s owners to exploit their disposability and manipulability. We investigate the rich material and sensory qualities of the island, and investigate the everyday practices that characterize how the men live and work there. First, we illustrate how the island remains haunted by the workers and tourists who formerly inhabited this space, since much of the resort infrastructure remains. Second, we explore how the buildings and things on the island are unevenly intact, in a state of partial ruination. Third, we discuss how the inexpert daily maintenance practices undertaken by the three men focus on certain areas but neglect others. Finally, we emphasize that despite their uncertain future, the men endeavour to create a stable, convivial and pleasurable island home.","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"57 10","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135413439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-17DOI: 10.1080/14649365.2023.2268600
Cristina L. Ortiz
ABSTRACTTwenty-first century rural Midwest communities are experiencing demographic shifts and industrialization in ways that challenge assumptions about rural social cohesion. Urban spatial segregation, surveillance of immigrants and BIPOC (Black, Indigenous, and people of colour) city dwellers, and community organizing to resist these processes is well represented in social science literature. Rural contexts feature less prominently in such explorations. I draw on ethnographic research in a Midwest community to make visible the racialization of rural spaces and to illustrate how such racialization frames belonging as contingent on assimilation to white investments in rural space. I draw on the examples of homeownership, commercial space, and public gathering spaces to illustrate the prevalence of white, Euro-American spatiotemporal commitments at work in rural communities as well as how this hegemonic framework can be challenged. By laying bare the social processes enacted through the geographies of everyday life, I hope to point towards more capacious and inclusive possibilities of rural belonging.RESUMENLas comunidades rurales del medio oeste de Estados Unidos de América del siglo XXI están experimentando cambios demográficos e industrialización de maneras que desafían los supuestos sobre la cohesión social rural. La segregación espacial urbana, la vigilancia de los inmigrantes y habitantes BIPOC (negros, indígenas y de colour) en las ciudades y la organización comunitaria para resistir estos procesos, están bien representadas en la literatura de las ciencias sociales. Los contextos rurales ocupan un lugar menos prominente en tales exploraciones. Me baso en la investigación etnográfica en una comunidad del medio oeste de EUA para hacer visible la racialización de los espacios rurales e ilustrar cómo dicha racialización enmarca la pertenencia como contingente de la asimilación de inversiones de la comunidad blanca en el espacio rural. Me baso en los ejemplos de propiedad de vivienda, espacios comerciales y espacios públicos para ilustrar la prevalencia de estándares espaciotemporales euroamericanos blancos en funcionamiento de las comunidades rurales, así como cómo se puede desafiar este marco hegemónico. Al dejar al descubierto los procesos sociales a través de las geografías de la vida cotidiana, espero señalar posibilidades más amplias e inclusivas de pertenencia rural.RÉSUMÉAu vingt-et-unième siècle, les communautés rurales du Midwest américain vivent une industrialization et des bouleversements démographiques si profonds que la cohésion sociale de leur milieu est remise en question. La ségrégation spatiale urbaine, la surveillance des immigrants et des citadins PANDC (personnes autochtones, noires et de couleur), et l’organization communautaire pour résister à ces processus figurent de manière proéminente dans les écrits de sciences sociales. Les environnements ruraux sont moins présents dans ce type de recherche. Je m’appuie sur l’étude
{"title":"‘Now there’s just a different feel’: spatiotemporal commitments & commercial racialization as markers of rural belonging","authors":"Cristina L. Ortiz","doi":"10.1080/14649365.2023.2268600","DOIUrl":"https://doi.org/10.1080/14649365.2023.2268600","url":null,"abstract":"ABSTRACTTwenty-first century rural Midwest communities are experiencing demographic shifts and industrialization in ways that challenge assumptions about rural social cohesion. Urban spatial segregation, surveillance of immigrants and BIPOC (Black, Indigenous, and people of colour) city dwellers, and community organizing to resist these processes is well represented in social science literature. Rural contexts feature less prominently in such explorations. I draw on ethnographic research in a Midwest community to make visible the racialization of rural spaces and to illustrate how such racialization frames belonging as contingent on assimilation to white investments in rural space. I draw on the examples of homeownership, commercial space, and public gathering spaces to illustrate the prevalence of white, Euro-American spatiotemporal commitments at work in rural communities as well as how this hegemonic framework can be challenged. By laying bare the social processes enacted through the geographies of everyday life, I hope to point towards more capacious and inclusive possibilities of rural belonging.RESUMENLas comunidades rurales del medio oeste de Estados Unidos de América del siglo XXI están experimentando cambios demográficos e industrialización de maneras que desafían los supuestos sobre la cohesión social rural. La segregación espacial urbana, la vigilancia de los inmigrantes y habitantes BIPOC (negros, indígenas y de colour) en las ciudades y la organización comunitaria para resistir estos procesos, están bien representadas en la literatura de las ciencias sociales. Los contextos rurales ocupan un lugar menos prominente en tales exploraciones. Me baso en la investigación etnográfica en una comunidad del medio oeste de EUA para hacer visible la racialización de los espacios rurales e ilustrar cómo dicha racialización enmarca la pertenencia como contingente de la asimilación de inversiones de la comunidad blanca en el espacio rural. Me baso en los ejemplos de propiedad de vivienda, espacios comerciales y espacios públicos para ilustrar la prevalencia de estándares espaciotemporales euroamericanos blancos en funcionamiento de las comunidades rurales, así como cómo se puede desafiar este marco hegemónico. Al dejar al descubierto los procesos sociales a través de las geografías de la vida cotidiana, espero señalar posibilidades más amplias e inclusivas de pertenencia rural.RÉSUMÉAu vingt-et-unième siècle, les communautés rurales du Midwest américain vivent une industrialization et des bouleversements démographiques si profonds que la cohésion sociale de leur milieu est remise en question. La ségrégation spatiale urbaine, la surveillance des immigrants et des citadins PANDC (personnes autochtones, noires et de couleur), et l’organization communautaire pour résister à ces processus figurent de manière proéminente dans les écrits de sciences sociales. Les environnements ruraux sont moins présents dans ce type de recherche. Je m’appuie sur l’étude ","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"219 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136033231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-13DOI: 10.1080/14649365.2023.2268580
Lorena Munoz
ABSTRACTThis study illustrates how incarcerated Latinx people create alternative social worlds or queer worldmakings as they negotiate everyday life in prison. I explore how these queer Latinx worldmakings are created and lived through the formation of chosen families or familias and the organizing of family dinners. Latinx queer worldmakings are temporary productions of social worlds that facilitate navigating life in the present while being queer and Latinx to resist as well as reconfigure disciplining heteronormative and white supremacist processes. It is the process of performing and creating a present that is oriented towards the future. I argue that such queer Latinx worldmakings counter white heteronormative social-spatial norms and carcerality, while also providing important lessons on what it means to live, love, and make place in and beyond the prison. The Latinx incarcerated women participants queered prison life by engaging in informal economies, negotiating relationships with correction officers, and securing ingredients for family dinners. By using an autoethnographic/testimonio approach and conversations with an incarcerated family member and friends, I explore two ways Latinx queer worldmakings are enacted: the creation of chosen families, and the organizing of family dinners.ResumenEste estudio ilustra cómo lxs latinxs encarcelados crean mundos sociales alternativos o Queer mientras negocian la vida cotidiana en prisión. Exploro cómo se crean y viven estas creaciones del mundo Queer Latinx a través de la formación de familias elegidas y la organización de cenas familiares. Sostengo que tales creaciones del mundo Queer Latinx contradicen las normas socio espaciales heteronormativas blancas y de encarcelamiento, al mismo tiempo que brindan lecciones importantes sobre lo que significa vivir, amar y hacerse un lugar dentro y más allá de la prisión. Utilizando un enfoque auto etnográfico/testimonio y conversaciones con un familiar encarcelado y amigos, exploro dos formas en que se implementan las creaciones del mundo Queer Latinx: la creación de familias elegidas y la organización de cenas familiares.RésuméCette étude illustre la manière dont les prisonniers latino-américains créent des mondes sociaux alternatifs, autrement dit des fabrications de mondes queer, pendant qu’ils gèrent le quotidien de la vie en incarcération. J’examine le processus de création de ces fabrications de mondes et la façon dont elles sont vécues à travers la formation de familles choisies, ou familias et l’organisationorganization de diners en famille. Je soutiens que ces fabrications vont à l’encontre du concept carcéral et des normes sociospatiales hétéronormatives de la population blanche, tout en donnant aussi des leçons importantes concernant la signification de la vie, de l’amour et de la fabrication d’endroits dans la prison aussi bien qu’autour d’elle. En utilisant une approche autoethnographique/testimonio et des conversations avec un membre de la fa
{"title":"Queer Latinx Worldmakings: geographies of food, love and <i>familia</i> in prison","authors":"Lorena Munoz","doi":"10.1080/14649365.2023.2268580","DOIUrl":"https://doi.org/10.1080/14649365.2023.2268580","url":null,"abstract":"ABSTRACTThis study illustrates how incarcerated Latinx people create alternative social worlds or queer worldmakings as they negotiate everyday life in prison. I explore how these queer Latinx worldmakings are created and lived through the formation of chosen families or familias and the organizing of family dinners. Latinx queer worldmakings are temporary productions of social worlds that facilitate navigating life in the present while being queer and Latinx to resist as well as reconfigure disciplining heteronormative and white supremacist processes. It is the process of performing and creating a present that is oriented towards the future. I argue that such queer Latinx worldmakings counter white heteronormative social-spatial norms and carcerality, while also providing important lessons on what it means to live, love, and make place in and beyond the prison. The Latinx incarcerated women participants queered prison life by engaging in informal economies, negotiating relationships with correction officers, and securing ingredients for family dinners. By using an autoethnographic/testimonio approach and conversations with an incarcerated family member and friends, I explore two ways Latinx queer worldmakings are enacted: the creation of chosen families, and the organizing of family dinners.ResumenEste estudio ilustra cómo lxs latinxs encarcelados crean mundos sociales alternativos o Queer mientras negocian la vida cotidiana en prisión. Exploro cómo se crean y viven estas creaciones del mundo Queer Latinx a través de la formación de familias elegidas y la organización de cenas familiares. Sostengo que tales creaciones del mundo Queer Latinx contradicen las normas socio espaciales heteronormativas blancas y de encarcelamiento, al mismo tiempo que brindan lecciones importantes sobre lo que significa vivir, amar y hacerse un lugar dentro y más allá de la prisión. Utilizando un enfoque auto etnográfico/testimonio y conversaciones con un familiar encarcelado y amigos, exploro dos formas en que se implementan las creaciones del mundo Queer Latinx: la creación de familias elegidas y la organización de cenas familiares.RésuméCette étude illustre la manière dont les prisonniers latino-américains créent des mondes sociaux alternatifs, autrement dit des fabrications de mondes queer, pendant qu’ils gèrent le quotidien de la vie en incarcération. J’examine le processus de création de ces fabrications de mondes et la façon dont elles sont vécues à travers la formation de familles choisies, ou familias et l’organisationorganization de diners en famille. Je soutiens que ces fabrications vont à l’encontre du concept carcéral et des normes sociospatiales hétéronormatives de la population blanche, tout en donnant aussi des leçons importantes concernant la signification de la vie, de l’amour et de la fabrication d’endroits dans la prison aussi bien qu’autour d’elle. En utilisant une approche autoethnographique/testimonio et des conversations avec un membre de la fa","PeriodicalId":48072,"journal":{"name":"Social & Cultural Geography","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135858622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-11DOI: 10.1080/14649365.2023.2257645
John Horton
ABSTRACTThis essay is about many things including, but not limited to, Cyrille Regis, Delia Derbyshire, an Ewok badge, Mickey Mouse, Napalm Death, the Sylvanian Families, anonymous hate mail, bereavement, the luminous popular cultures of the often-deprecated English Midlands, the absence of so many amazing popular cultures from Social & Cultural Geography, and my own recurrent failure to write about these things. It is part of a Special Issue on (Em)placing the Popular in Cultural Geography. The essay opens out a set of questions and prompts for reflection about the relationship (or, more often, the weird non-relationship) between disciplines of Social and Cultural Geography and contemporary popular cultures. At its heart, you’ll find six fragments of autoethnographic writing dealing with: popular cultural absences and silences in the written canon of Human Geography; joy and recognition, but also the burden of doing justice to popular cultures; and manifold antipathies towards academic work on popular culture.ResumenEste ensayo trata sobre muchas cosas, incluidas, entre otras, Cyrille Regis, Delia Derbyshire, una insignia de Ewok, Mickey Mouse, Napalm Death, las familias Sylvanian, correo anónimo de odio, duelo, las luminosas culturas populares de la región central de Inglaterra, a menudo desaprobadas; la ausencia de tantas culturas populares sorprendentes en Geografía Social y Cultural, y mi propio fracaso recurrente para escribir sobre estas cosas. Este ensayo forma parte de un número especial sobre (Sobre)colocando lo popular en la geografía cultural. El ensayo abre un conjunto de preguntas e incita a la reflexión sobre la relación (o, más a menudo, la extraña no-relación) entre las disciplinas de la Geografía Social y Cultural y las culturas populares contemporáneas. En su núcleo, encontrarás seis fragmentos de escritura auto etnográfica que tratan sobre: ausencias y silencios culturales populares en el canon escrito de la Geografía Humana; alegría y reconocimiento, pero también el peso de hacer justicia a las culturas populares; y múltiples antipatías hacia el trabajo académico sobre cultura popular.RésuméCet article contient beaucoup, et entre autres : Cyrille Regis, Delia Derbyshire, un badge d’Ewok, Mickey Mouse, le groupe Napalm Death, les Sylvanian Families, le courrier anonyme haineux, le deuil, les magnifiques cultures populaires des West Midlands, souvent déridées, l’absence de qui sait combien d’incroyables cultures populaires dans les pages de Social & Cultural Geography et la succession de mes essais infructueux pour écrire à leur sujet. Il fait partie d’une édition spéciale sur (Em)placing the Popular in Cultural Geography. ([Mettre en] place le populaire dans la géographie culturelle) et commence avec une série de questions, puis invite à réfléchir sur les rapports (ou, plus souvent, les non -rapports bizarres) entre les disciplines de la géographie culturelle et sociale et les cultures populaires contemporaines. Au cœur de cet
这篇文章是关于很多事情的，包括但不限于，西里尔·里吉斯，迪莉娅·德比郡，一枚伊沃克徽章，米老鼠，汽油弹死亡，森林家族，匿名仇恨邮件，丧子之恋，经常被贬低的英格兰中部地区耀眼的流行文化，《社会与文化地理》中如此多令人惊叹的流行文化的缺失，以及我自己反复写这些事情的失败。这是《(Em)将大众置于文化地理》特刊的一部分。这篇文章提出了一系列问题，并促使人们反思社会与文化地理学学科与当代流行文化之间的关系(或者更常见的是，奇怪的非关系)。在它的核心，你会发现六个片段的自我民族志写作处理:流行文化的缺失和沉默在人文地理学的书面经典;喜悦和认可，也是为大众文化伸张正义的负担;以及对流行文化学术工作的各种反感。简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历:简历;社会与文化之间的关系:社会与文化之间的关系:社会与文化之间的关系:社会与文化之间的关系。Este ensayo forma partte de un número special sobre (sobre)colocando do popular en la geografía文化。El ensayo abre un conjunto de preguntas e incita a la reflexión sobre la relación (o, más a menudo, la extraña no-relación) entre las disciplinas de la Geografía社会与文化与las culas populares contemporáneas。En su núcleo, encontrarás人类文化的碎片化etnográfica人类文化的碎片化:人类文化的碎片化是人类文化的碎片化Geografía;Alegría通过和解，在司法和平民文化方面取得进展;ymúltiples antipatías hacia el trabajo acaadsamicao文化流行。例如:《大陆美人》、《西里尔·雷吉斯》、《迪莉娅·德比郡》、《伊乌克》、《米老鼠》、《Napalm Death》、《Sylvanian Families》、《信使无名氏》、《deuil》、《grandfiques cultures populaires des West Midlands》、《souvent ddsamriridsames》、《the absence de qui sait》、《大众文化》、《the pages of Social & Cultural Geography》、《the succession of mes essessinfraceux pour samrime》等。Il fait party d’une <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1>) (Em)将大众置于文化地理学中。([Mettre en] place le populaire dans la gsamographie culturelle) let ' s avec une ssamurie de questions, please .请(你，加上souvent, les non -rapports。在cœur的文章中，有六个片段描述了关于<s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1>)的自我民族志:关于普遍文化的缺失和沉默，关于人类的<s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1> <s:1>)，关于快乐和侦察，关于普遍文化的正义;让我们的厌恶多形式的envers让我们的细胞研究的travaux - de cherche sur -ci。关键词:流行文化，民族志，西部米德兰兹地区，alabras CLAVE:流行文化，etnografíainsigniasregión中部米德兰特地区，ramots - clefs:流行文化，民族志，西部米德兰兹披露声明作者未报告潜在的利益冲突。如果您正在寻找关于这一点的进一步讨论……首先，感谢您如此感兴趣并花时间阅读脚注!如果让我解释/辩护这篇文章的写作风格，我会提出四点。首先，我认为长期以来对适当研究、精炼学术写作、学术庄严和自信的修辞流畅的规范和期望在概念上和实际上是排他性的(本质上是深刻的男性主义、阶级主义、能力主义和殖民主义)(Rose, Citation1993;Caretta et al.， Citation2018, M.;玫瑰,Citation2022)。我发现一种有趣的、个人的、“非正式的”、零碎的风格有助于思考和写作，同时也引发了对当代学术界认为哪些写作习惯是不合适的反思(Hayes, Citation2017)。第二，贯穿这篇文章的是一种感觉:(i)社会与文化地理学应该认识到更多样化的经验、声音、定位和流行文化;(ii)社会与文化地理的读者应该考虑到我们自己在构建学术空间方面的共谋，在这些学术空间中，流行的文化多样性经常被抹去。 在这种情况下，我试着用一种稍微更像我日常(笨拙、焦虑、羞怯、邋遢、自嘲、有地区口音)的声音来写作，而不是那种自信、自信、自我夸大的、规范的当代学术写作风格的“公认发音”。第三，虽然我不觉得我做得很成功，但我开始以一种与当代流行文化和粉丝圈的爱、关怀、细节、旺盛、特质和明亮产生共鸣的风格写作。即使这篇文章真的不是你的菜，我希望我已经分享了一些关于当代流行文化是如何深刻影响的东西，而这些东西在《社会与文化地理》的其他精彩的鼓舞人心的页面中很少被承认。这里列出的文化参考文献是特殊的，特定的空间/时间，故意过多，可能不透明或难以理解，但我希望它能引起人们对流行文化的反思，这些文化对你和你的人很重要，而且可能在社会和文化地理学家的正式研究成果中也没有得到承认。第四，我
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Pub Date : 2023-09-25DOI: 10.1080/14649365.2023.2257660
Kaya Barry
This paper unravels the intimate and irritant more-than-human encounters in hostel accommodation used by migrant farm workers in regional Australia. These are communal places of inhabitancy that draw attention to the intersecting concerns of highly mobile populations, seasonal labour, migration politics, and the socio-material relationships that flourish within such spaces. I examine the presence of bed bugs and other nonhumans through interviews with farm workers, hostel operators and managers, and ethnographic observations, to highlight broader implications of such ‘communal’ forms of living. The communal nature of living alongside others is challenging, especially when the arrangement is for work and migration, rather than leisure, and due to a lack of affordable housing options. The paper uses a more-than-human lens to bring into dialogue the mobilities of these workers with notions of communal living, which are intrinsically tied to visa conditions and labour migration. In doing so, the paper contributes to broadening the understandings of how and where mobilities take shape, and the impacts that more-than-human agencies have on day-to-day life in communal living situations.
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Pub Date : 2023-09-14DOI: 10.1080/14649365.2022.2070980
Yi’En Cheng
Mapping the Moral Geographies of Education draws upon the author’s research into young people’s experiences of character education to examine the wider relationships between formal and informal education as well as moral landscapes and citizenship training. The research that informs this book is based on a series of studies that included critical policy analysis, archival fieldwork, and quantitative-qualitative methods involving interviews and short-term participatory ethnography. Bringing these sources of information together, the analyses reveal insights into the different ways in which youth citizenship and moral values are intertwined in and through the spaces of education within both historical and contemporary contexts. In doing so, the book centrally advances the importance of geographical lenses in understanding character education and citizenship formations among youths, specifically those of spatialities, multi-scalar politics, and geopolitics. The book is structured into six thematically substantial chapters accompanied by an introduction and a conclusion. The first two of these chapters lay the foundation of this book by reviewing the existing scholarship on
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Pub Date : 2023-09-14DOI: 10.1080/14649365.2022.2055777
S. Murrani, H. Lloyd, I. Popovici
ABSTRACT Escaping war and persecution during the twenty-tens, over two-million displacees made life-risking journeys into Europe. Trauma continued for those who managed to cross borders and reach new havens: grappling with migration systems, searching for decent housing, and striving for social integration. This article presents empirical findings of a multi-modal participatory mapping project conducted with refugees and asylum seekers in Southwest England, and highlights the impact of memory and deep creative mapping on the spatial practice of making-home in forced displacement. The resulting maps embody spaces of recovery; memoryscapes revealing synergies between the constructs of memory and the concept of home in exile. The project asks how a creative participatory method of mapping home through memory reconsolidation can ameliorate the trauma of displacement and aid the re-making of home.
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