Theory and Society最新文献

Trump's crusade against PC played a key role in his political rhetoric and resonated well among his supporters, yet his notion of PC differed greatly in meaning from earlier uses of the term and was used to denounce a much wider range of socio-political behaviors. Based on a systematic analysis of Trump's use of this notion, I identified five main normative propositions organizing Trump's anti-PC rhetoric. Viewed together, these propositions add up to a rehabilitation of White working-class culture but also outline an emerging late-modern version of the authenticity ethic, whose power extends far beyond the working class. This ethic (as manifested in Trump's anti-PC rhetoric) transforms the role of morality and the sacred in political drama and in symbolic struggles over social worth. Rather than presenting his commitment to moral values, ideals, and allegedly-universal rules, Trump used anti-PC rhetoric to expose and criticize the symbolic self-interests of others who speak on behalf of these values, rules, and ideals to claim superiority (and thus ironically mimicked the sociological critique of symbolic violence to legitimize bigotry). Yet, the sacred is not completely banished from political drama: authenticity as a principle of worth guiding moral evaluation and argumentation is revealed as a sacred in denial. The case of Trump's anti-PC rhetoric thus allows theorizing the implications of the authenticity ethic for the dynamics of social struggles over recognized worth and for the role of ideals in the presentation of self in politics and beyond.

There has been an outpouring of research on right-wing populist conservatism since the advent of the Trump presidency and right-wing movements in Europe. Yet, little research has been devoted to divisions among conservatives themselves, especially among conservative academics. Although Trump has maintained remarkable unity within the Republican Party for electoral reasons, he has fostered sharp divisions among conservative intellectuals and academicians. This article compares 102 politically conservative professors who are Trumpists and 80 conservative professors who are anti-Trumpists. All 182 function as public intellectuals who advocate their views in print and digital media. Drawing on recent research in the sociology of intellectuals and particularly Pierre Bourdieu's analytical field perspective, this article proposes a fielding political identities and practices framework to show how these two groups of professors (Trumpists and anti-Trumpists) differ in where they teach, their intellectual orientations, their scholarly productivity, where they network with think tanks, scholarly professional associations, and government agencies, and their stances on key issues surrounding the Trump presidency. The academic Trumpists embrace the right-wing populist wave mobilized by Trump and the conservative academic critics resist this move. This polarization of views between these two groups of conservative professors is enduring and rooted in two distinct social networks that connect positions in the academic field to affiliations with think tanks, government agencies, and professional associations in the field of power that reinforce their respective political identities. This research contributes to political sociology, the sociology of intellectuals, and the sociology of conservative politics in American higher education.

Natural history collections are the physical repositories of our knowledge on species, the entities of biodiversity. Making this knowledge accessible to society - through, for example, digitisation or the construction of a validated, global DNA barcode library - is of crucial importance. To this end, we developed and streamlined a workflow for 'museum harvesting' of authoritatively identified Diptera specimens from the Smithsonian Institution's National Museum of Natural History. Our detailed workflow includes both on-site and off-site processing through specimen selection, labelling, imaging, tissue sampling, databasing and DNA barcoding. This approach was tested by harvesting and DNA barcoding 941 voucher specimens, representing 32 families, 819 genera and 695 identified species collected from 100 countries. We recovered 867 sequences (> 0 base pairs) with a sequencing success of 88.8% (727 of 819 sequenced genera gained a barcode > 300 base pairs). While Sanger-based methods were more effective for recently-collected specimens, the methods employing next-generation sequencing recovered barcodes for specimens over a century old. The utility of the newly-generated reference barcodes is demonstrated by the subsequent taxonomic assignment of nearly 5000 specimen records in the Barcode of Life Data Systems.