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Journal of autoethnography最新文献

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The Elephant in My Head 我脑海中的大象
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.56
R. Roscoe
This layered account uses personal experience to expand understanding of communicatively managing courtesy stigma, which remains a curiously understudied phenomenon in the communication discipline. Specifically, the author draws on courtesy stigma, closeting theory, stigma management communication, and communication privacy management to help interpret and make meaning out of experiences related to parental alcohol abuse. The vignettes provide an alternative understanding of stigma management and disclosure processes.
这篇多层次的文章以个人经历为基础,拓展了人们对沟通管理礼仪性污名的理解,而在沟通学科中,礼仪性污名仍然是一个研究不足的现象。具体地说,作者借鉴了礼节性污名、出柜理论、污名管理沟通和沟通隐私管理,以帮助解释与父母酗酒有关的经历并使之具有意义。这些小故事提供了对成见管理和披露过程的另一种理解。
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引用次数: 0
Queering Edgework 边缘工作同性恋
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.95
Jacob W. Richardson
Drawing on evocative autoethnographic accounts of cruising for sex in public, this article examines the cruising subculture within gay culture as a voluntary risk-taking leisure activity and thereby a form of edgework. Moreover, this article seeks to push the theoretical conceptualization of edgework beyond the gendered interpretations associated with the theory by using queer theory to re-examine the order/chaos binary along the heterosexual/homosexual edge of sexual identity. By queering edgework, cruising becomes a voluntary risk-taking leisure activity that both shatters and reifies sexual identity along this heterosexual/homosexual edge.
本文借鉴了令人回味的在公共场合巡游做爱的自述,研究了同性恋文化中的巡游亚文化,将其视为一种自愿冒险的休闲活动,因而也是边缘工作的一种形式。此外,本文还试图利用同性恋理论来重新审视性身份的异性恋/同性恋边缘的秩序/混乱二元对立,从而推动边缘工作的理论概念化,超越与该理论相关的性别解释。通过将边缘工作边缘化,巡游成为了一种自愿冒险的休闲活动,既打破了异性/同性边缘的性身份,也重新确认了性身份。
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引用次数: 0
The Present and Possible Futures of Autoethnography 自我民族志的现状与可能的未来
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.1
Andrew F. Herrmann, Tony E. Adams
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引用次数: 0
Living in a Material World 生活在物质世界
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.21
Robert C. Mizzi, Jordan Laidlaw
This article explores the nuances of applying Actor-Network Theory (ANT) to autoethnography. The authors argue that ANT-informed autoethnography may broaden the understanding of how social and material networks are interrelated and can influence research. Two divergent autoethnographic vignettes are analyzed to illustrate how ANT-informed autoethnography may differ from other forms of autoethnography. ANT-informed autoethnography may be helpful when researchers wish to understand better the diverse political, social, and economic interactions and knowledge among actors and then offer insight into how these engagements affect our lifeworlds. The paper concludes with implications and recommendations for autoethnographers who utilize ANT in their research.
本文探讨了将行为网络理论(ANT)应用于自述学的细微差别。作者认为,以行动者-网络理论为基础的自述民族志可以拓宽人们对社会和物质网络如何相互关联并影响研究的理解。作者分析了两个不同的自述小故事,以说明以 ANT 为基础的自述与其他形式的自述有何不同。当研究人员希望更好地了解参与者之间不同的政治、社会和经济互动与知识,并深入了解这些互动如何影响我们的生活世界时,以 ANT 为基础的自述民族志可能会有所帮助。本文最后提出了对在研究中使用 ANT 的自述者的启示和建议。
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引用次数: 0
The Day I Got My Period at the Museum 我在博物馆来月经的那天
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.115
Sakina Jangbar
The author unexpectedly gets her period when she is visiting the Museum of the City of New York and uses the incident to explore how women’s desire to be free is thwarted when period products are not available in public restrooms. The author touches upon several aspects of menstrual equity—period stigma, outdated and empty dispensers, tampon tax, menstruating while homeless or incarcerated, and trans bodies that menstruate. Building on Judy Grahn’s idea that all culture is a result of women’s menstrual rites, the author points out the absurdity of not accommodating menstruating bodies in high-culture spaces like museums and asks for modern vending machines for period products in public restrooms.
作者在参观纽约市博物馆时意外地来了月经,并通过这一事件探讨了当公共厕所不提供月经用品时,女性对自由的渴望是如何受挫的。作者探讨了月经公平的几个方面--月经污名化、过时和空置的分配器、卫生棉条税、无家可归者或被监禁者的月经以及月经期的变性人。朱迪-格拉恩(Judy Grahn)认为所有文化都是女性月经仪式的产物,作者在此基础上指出了博物馆等高雅文化场所不接纳月经期身体的荒谬之处,并要求在公共厕所中安装现代化的月经用品自动售货机。
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引用次数: 0
Religious Transitions of Faith 宗教信仰的转变
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.75
Josh Bird
Navigating complicated relationships with his religious upbringing and his faith-zealous father, the author of this critical autoethnography explores experiences of identity loss and reformation, sexual abuse, and shame. Raised as a member of The Church of Jesus Christ of Latter-day Saints—also known as Mormonism—the author reflects on how his own crisis of faith, and the moments of silence where answers never came, influenced his views on meaningful relationships, self-worth, and sexuality. The author ends the piece by discussing how autoethnography not only gives individuals a chance to share their stories but also creates a community where they need not navigate trauma, loss, and heartache alone.
这本批判性自述的作者在与他的宗教成长经历和热衷于信仰的父亲之间的复杂关系中,探索了身份的丧失和改革、性虐待和羞耻的经历。作者作为耶稣基督后期圣徒教会--又称摩门教--的成员长大,他反思了自己的信仰危机,以及从未得到答案的沉默时刻如何影响了他对有意义的人际关系、自我价值和性的看法。作者在文章的最后讨论了自我民族志不仅为个人提供了一个分享自己故事的机会,还为他们创造了一个无需独自面对创伤、失落和心痛的社区。
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引用次数: 0
From Familiarity to Fragility 从熟悉到脆弱
Pub Date : 2024-01-01 DOI: 10.1525/joae.2024.5.1.122
Joshua Garland
Space, and embodied movement through it, produces place meanings and senses of belonging as individual and environment act upon each other. This co-constitution, however, remains changeable over time with each new or repeated experience. Following an autoethnographic walk around an Italian city, this article charts how passage through and between different parts of the city can evoke often consistent yet sometimes challenging understandings of place and one’s position within it. In so doing, six “zones” of belonging are identified, each accompanied by various thoughts, feelings, and memories as they are navigated on foot. The importance of passage through place in building a knowledge of both place and self is therefore highlighted. Facilitated by reflections upon visual materials collected during the walk, this knowledge and associated feelings are shown to be changeable across neighboring spaces. Moreover, such change is experienceable even within the same space over time as previously hidden yet nonetheless existing entities become visible to the individual for the first or successive times. This tension between absence and presence may thereby result in disruptive shocks and fragility that alter everyday place interactions and belongingness. This can include decisions around how once familiar spaces are subsequently navigated or subject to recollection on the basis of shifting knowledges and expectations that result.
当个人与环境相互影响时,空间以及在空间中的身体运动会产生场所意义和归属感。然而,随着时间的推移,每一次新的或重复的体验都会改变这种共同构成。本文通过一个意大利城市的自述,描绘了在城市的不同区域之间穿行,如何唤起人们对地方和个人在其中所处位置的理解,这种理解往往是一致的,但有时又是具有挑战性的。在此过程中,我们确定了六个归属感 "区域",每个区域都伴随着步行时的各种想法、感受和记忆。因此,通过地方来建立对地方和自我的认识的重要性就凸显出来了。通过对徒步过程中收集到的视觉材料进行反思,这种知识和相关感受在不同的邻近空间是可以改变的。此外,随着时间的推移,即使是在同一空间内,这种变化也是可以体验到的,因为之前被隐藏起来但仍然存在的实体第一次或连续几次变得清晰可见。因此,这种缺失与存在之间的紧张关系可能会导致破坏性的冲击和脆弱性,从而改变日常的场所互动和归属感。这可能包括如何决定曾经熟悉的空间随后如何导航,或如何根据由此产生的不断变化的知识和期望进行重新回忆。
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引用次数: 0
Reproductive Justice and the Post-Roe Landscape 生殖正义和roe案件后的景观
Pub Date : 2023-01-01 DOI: 10.1525/joae.2023.4.4.577
Leandra Hinojosa Hernández, Sarah De Los Santos Upton
Research Article| October 01 2023 Reproductive Justice and the Post-Roe Landscape: Chicana Feminisms, Coraje, and Collective Solidarity Leandra Hinojosa Hernández, Leandra Hinojosa Hernández Leandra Hinojosa Hernández is an assistant professor of Communication at the University of Utah. email: leandra.hernandez@utah.edu Search for other works by this author on: This Site PubMed Google Scholar Sarah De Los Santos Upton Sarah De Los Santos Upton Sarah De Los Santos Upton is an associate professor of Communication at University of Texas at El Paso. email: smupton@utep.edu Search for other works by this author on: This Site PubMed Google Scholar email: leandra.hernandez@utah.edu email: smupton@utep.edu Journal of Autoethnography (2023) 4 (4): 577–585. https://doi.org/10.1525/joae.2023.4.4.577 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Leandra Hinojosa Hernández, Sarah De Los Santos Upton; Reproductive Justice and the Post-Roe Landscape: Chicana Feminisms, Coraje, and Collective Solidarity. Journal of Autoethnography 1 October 2023; 4 (4): 577–585. doi: https://doi.org/10.1525/joae.2023.4.4.577 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentJournal of Autoethnography Search On Friday, June 24, 2022, the official decision in Dobbs v. Jackson Women’s Health Organization was handed down, which led to the overturn of Roe v. Wade, ending the constitutional right to abortion that had been upheld since 1973. The overturn of Roe v. Wade set several trigger laws into effect across the United States, posed significant questions about the future of abortion rights, and resulted in protests both in favor of and against the ruling. As two Chicana feminist reproductive justice scholars, abortion access and reproductive justice are topics that have long been on our minds, even before we knew of the concepts and frameworks to describe them. Born and raised in Texas in Catholic families and educational systems, our cultural upbringing and intersecting queerness inspired our later activism for reproductive justice, which has resulted in our advocacy work with organizations such as the Utah Abortion Fund and... You do not currently have access to this content.
研究文章| October 01 2023生殖正义和后roe景观:墨西哥女性主义,科拉杰和集体团结Leandra Hinojosa Hernández, Leandra Hinojosa Hernández Leandra Hinojosa Hernández是犹他大学传播学助理教授。email: leandra.hernandez@utah.edu搜索作者的其他作品:这个网站PubMed谷歌学者Sarah De Los Santos Upton Sarah De Los Santos Upton是德克萨斯大学埃尔帕索分校的传播学副教授。email: smupton@utep.edu搜索作者的其他作品:本网站PubMed Google Scholar email: leandra.hernandez@utah.edu email: smupton@utep.edu Autoethnography(2023) 4(4): 577-585。https://doi.org/10.1525/joae.2023.4.4.577查看图标查看文章内容图表和表格视频音频补充数据同行评审分享图标分享Facebook Twitter LinkedIn电子邮件工具图标工具获得许可引用图标引用搜索网站引用Leandra Hinojosa Hernández, Sarah De Los Santos Upton;生殖正义和后roe景观:墨西哥女性主义,科拉杰和集体团结。《民族志杂志》2023年10月1日;4(4): 577-585。doi: https://doi.org/10.1525/joae.2023.4.4.577下载引文文件:检索工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索内容自动人种志杂志检索2022年6月24日星期五,多布斯诉杰克逊妇女健康组织案的官方裁决被宣布,这导致了罗伊诉韦德案的推翻,结束了自1973年以来一直维护的宪法赋予的堕胎权利。罗伊诉韦德案的推翻使几项触发性法律在美国生效,对堕胎权的未来提出了重大问题,并导致支持和反对该裁决的抗议活动。作为两位墨西哥女性主义生殖正义学者,堕胎权和生殖正义是我们长期以来一直关注的话题,甚至在我们知道描述它们的概念和框架之前。我们在德克萨斯州的天主教家庭和教育体系中出生和长大,我们的文化教养和交叉的酷儿身份启发了我们后来为生殖正义而采取的行动,这导致了我们与犹他州堕胎基金和……您目前没有访问此内容的权限。
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引用次数: 0
Remembering My Duniya 记得我的杜尼娅
Pub Date : 2023-01-01 DOI: 10.1525/joae.2023.4.4.489
Anandam Kavoori
This autoethnographic place-based essay explores the ecological space the author grew up in the desert state of Gujarat, in western India.1 Simultaneously, it is also an exploration of the inner journey of discovery, joy, and belonging that a child enacts in discovering the outdoors, his /her/their Duniya,2 or to put it more formally, comes into an environmental consciousness. The essay is a contribution to autoethnographic scholarship in the evocative tradition, focused on the role of memory.3 Written in nonlinear story segments, the narrative mirrors the ways in which memories surface—fragmented, disconnected, nebulous but also (on occasion) brilliantly clear and saturated with the sensorial world in which they originate. End notes identify key readings from the fields of autoethnography,4 cultural anthropology,5 memoir writing,6 narrative nonfiction,7 and environmental studies8 that influenced the form, scope and intent of the stories.
这篇基于地点的自我民族志文章探索了作者在印度西部古吉拉特邦的沙漠中长大的生态空间。1同时,它也是对一个孩子在发现户外时所表现出的发现、快乐和归属感的内心之旅的探索,他/她/他们的杜尼亚,或者更正式地说,进入环境意识。这篇文章是对唤起传统中的自我民族志学术的贡献,它关注的是记忆的作用以非线性的故事片段写成,叙事反映了记忆表面的方式——碎片化、不连贯、模糊,但(偶尔)非常清晰,充满了它们产生的感官世界。尾注确定了影响故事形式、范围和意图的自民族志、文化人类学、回忆录写作、叙事非虚构、环境研究等领域的关键读物。
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引用次数: 0
Review: An Autoethnography of Fitting In: On Spinsterhood, Fatness, and Backpacker Tourism, by Phiona Stanley 书评:《融入自我的民族志:关于单身、肥胖和背包客旅游》,菲奥娜·斯坦利著
Pub Date : 2023-01-01 DOI: 10.1525/joae.2023.4.4.597
Brian Peterson
Book Review| October 01 2023 Review: An Autoethnography of Fitting In: On Spinsterhood, Fatness, and Backpacker Tourism, by Phiona Stanley Phiona Stanley, An Autoethnography of Fitting In: On Spinsterhood, Fatness, and Backpacker Tourism. New York: Routledge, 2023. 238 pp. $52.95 (paperback, ISBN 9781032070988), $39.71 (eBook, ISBN 9781003205357) Brian Peterson Brian Peterson Kansas State University brianpeterson@ksu.edu Search for other works by this author on: This Site PubMed Google Scholar brianpeterson@ksu.edu Journal of Autoethnography (2023) 4 (4): 597–600. https://doi.org/10.1525/joae.2023.4.4.597 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Brian Peterson; Review: An Autoethnography of Fitting In: On Spinsterhood, Fatness, and Backpacker Tourism, by Phiona Stanley. Journal of Autoethnography 1 October 2023; 4 (4): 597–600. doi: https://doi.org/10.1525/joae.2023.4.4.597 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentJournal of Autoethnography Search In An Autoethnography of Fitting In: On Spinsterhood, Fatness, and Backpacker Tourism, Phiona Stanley critically reflects on her international travels during her twenties and thirties in which she navigated social norms and expectations. From a young age, Stanley was bullied, and that resulted in her adopting coping mechanisms to live up to other people’s approval. However, these coping mechanisms did not withstand the test of time, and as she matured out of young adulthood these mechanisms caused more unhappiness than happiness. Stanley ultimately realized that although many people are more privileged because of easily fitting into social norms, her happiness is easier to achieve than conforming to other people’s approval. This story is a transformative journey through experiencing shame and coping with it, to excessive self-control, to exchanges for approval that compromised personal values, to finally accepting oneself as a constantly changing being who carries herself confidently from one... You do not currently have access to this content.
书评| 2023年10月1日书评:《适应的民族志:关于少女、肥胖和背包客旅游》,作者菲奥娜·斯坦利。菲奥娜·斯坦利,《适应的民族志:关于少女、肥胖和背包客旅游》。纽约:劳特利奇出版社,2023。238页,52.95美元(平装本,ISBN 9781032070988), 39.71美元(电子书,ISBN 9781003205357)布莱恩·彼得森布莱恩·彼得森堪萨斯州立大学brianpeterson@ksu.edu搜索作者的其他作品:本网站PubMed谷歌学者brianpeterson@ksu.edu Autoethnography杂志(2023)4(4):597-600。https://doi.org/10.1525/joae.2023.4.4.597查看图标查看文章内容图和表视频音频补充数据同行评审分享图标分享Facebook Twitter LinkedIn电子邮件工具图标工具获得权限引用图标引用搜索网站引用布赖恩·彼得森;书评:《融入自我的民族志:关于单身、肥胖和背包客旅游》,菲奥娜·斯坦利著。《民族志杂志》2023年10月1日;4(4): 597-600。doi: https://doi.org/10.1525/joae.2023.4.4.597下载引文文件:Ris (Zotero)参考文献管理器EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有内容Autoethnography杂志搜索在一个适合的Autoethnography中:在《少女时代》、《肥胖》和《背包客旅游》一书中,菲奥娜·斯坦利批判性地回顾了她在二三十岁期间的国际旅行,在这些旅行中,她克服了社会规范和期望。从很小的时候起,斯坦利就被欺负,这导致她采取了应对机制来达到别人的认可。然而,这些应对机制并没有经受住时间的考验,当她长大成人后,这些机制带来的不快乐多于快乐。斯坦利最终意识到,虽然许多人因为容易适应社会规范而更有特权,但她的幸福比顺从别人的认可更容易实现。这个故事是一个转变的旅程,经历了羞耻和应对羞耻,过度的自我控制,交换了妥协的个人价值观的认可,最终接受自己是一个不断变化的人,自信地从一个……您目前没有访问此内容的权限。
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引用次数: 0
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Journal of autoethnography
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