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Review of John Holloway (2022). Hope in Hopeless Times 回顾约翰·霍洛威(2022)。绝望时代的希望
Pub Date : 2023-09-23 DOI: 10.1007/s42438-023-00432-6
Eli Morey
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引用次数: 0
Postdigital Possibilities in Applied Linguistics 应用语言学中的后数字可能性
Pub Date : 2023-09-19 DOI: 10.1007/s42438-023-00427-3
Ibrar Bhatt
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引用次数: 1
Equity-Oriented Learning Design: An Entangled Future 股权导向的学习设计:纠缠的未来
Pub Date : 2023-09-18 DOI: 10.1007/s42438-023-00420-w
Daniela Gachago, Maha Bali, Nicola Pallitt
Abstract There is growing interest in the literature towards a more distributed, collaborative view of learning design that focuses on relationships and connection. In this paper, we propose a vision of learning design that is entangled and crosses boundaries, framed by an equity-oriented mindset that blurs and resists boundaries, and merges learning design with facilitation, external with internal communities, and academia with activism. Based on interviews with learning design practitioners across the world, and framed by theories of posthumanism and postdigital education, we share eight orientations that form a future and equity-oriented learning design pattern: awareness of context, matter matters, co-creating with humans and non-humans, relationality and connection, modelling vulnerability, the entanglement of the personal and political, and creating transformative spaces. We then use one of our responses to the advent of ChatGPT to show how these orientations have helped us in times of uncertainty and disruption, an agential cut that highlights the value of acknowledging the material-discursive relationships emerging in and through our work. As such, rather than focusing on conventional, static definitions and models, we are interested in knowledge-making processes that come into existence when we practise learning design and engage with each other and the world around us, and who we become in our relationships with others, both human and non-human, and the patterns that we form in this entanglement.
越来越多的文献关注于学习设计的分布式、协作性观点,这种观点关注于关系和联系。在本文中,我们提出了一种纠缠和跨越边界的学习设计愿景,其框架是一种以公平为导向的思维方式,这种思维方式模糊和抵制边界,并将学习设计与便利、外部与内部社区、学术与行动主义相结合。基于对世界各地学习设计从业者的访谈,并在后人文主义和后数字教育理论的框架下,我们分享了形成未来和公平导向的学习设计模式的八个方向:语境意识、物质问题、与人类和非人类共同创造、关系和联系、脆弱性建模、个人和政治的纠缠、创造变革空间。然后,我们用我们对ChatGPT出现的一个回应来展示这些方向是如何在不确定和混乱的时代帮助我们的,一个强调承认在我们的工作中和通过我们的工作出现的物质-话语关系的价值的代理切入。因此,我们不关注传统的、静态的定义和模型,我们感兴趣的是当我们练习学习设计、与彼此和周围世界互动时产生的知识生成过程,以及我们在与他人(包括人类和非人类)的关系中成为什么样的人,以及我们在这种纠缠中形成的模式。
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引用次数: 0
Theodor W. Adorno, Artificial Intelligence, and Democracy in the Postdigital Era 后数字时代的人工智能与民主
Pub Date : 2023-09-15 DOI: 10.1007/s42438-023-00424-6
Sungjin Park
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引用次数: 0
Co-design as a Networked Approach to Designing Educational Futures 协同设计:设计教育未来的网络化方法
Pub Date : 2023-09-15 DOI: 10.1007/s42438-023-00425-5
Dewa Wardak, Stephanie Wilson, Sandris Zeivots
Abstract Design is a contested term, and this has implications for designing educational futures. Described through five senses to elucidate its complexity, design can be conceptualised as domain, as process, as plan, as the resulting product, and as the intentional creation of new possibilities. In this paper, we use the five design senses to illustrate how they could be useful for making sense of a large, complex, and multifaceted educational project. We define the design senses as a network of socio-material entanglements and illustrate how actor-network theory can be useful in unpacking this network. Taking a postdigital perspective, we illustrate that in designing for learning in higher education, the relationships between the five senses are fluid, constantly shifting, and emergent in a network of human and non-human actants. We argue that design research needs to move beyond cognitive approaches to the study of collaborative approaches that empower participants. In doing so, our study proposes a co-design approach to designing educational futures where multidisciplinary teams connect their knowledge, skills, and resources to carry out a design task. We present three mini-cases from our co-design project to illustrate how the five senses of design can be used to unpack and untangle the web of complex relationships in co-design. Furthermore, we reflect on the shifting role of educational developers as they lead and participate in co-design teams. We conclude by problematising educational design for designing educational futures in a postdigital world.
抽象设计是一个有争议的术语,这对设计教育的未来有影响。通过五种感官来阐明其复杂性,设计可以被概念化为领域,过程,计划,结果产品以及有意创造新的可能性。在本文中,我们使用五种设计感觉来说明它们如何在大型、复杂和多方面的教育项目中发挥作用。我们将设计感觉定义为社会物质纠缠的网络,并说明行动者网络理论如何在解开这个网络中有用。从后数字的角度来看,我们说明了在高等教育的学习设计中,五种感官之间的关系是流动的,不断变化的,并且在人类和非人类行为的网络中出现。我们认为,设计研究需要超越认知方法,转而研究赋予参与者权力的协作方法。在此过程中,我们的研究提出了一种协同设计方法来设计教育未来,其中多学科团队将他们的知识,技能和资源联系起来执行设计任务。我们展示了我们合作设计项目中的三个小案例,以说明如何使用设计的五种感觉来解开共同设计中复杂关系的网络。此外,我们还反映了教育开发人员在领导和参与协同设计团队时角色的转变。最后,我们提出了教育设计的问题,以设计后数字世界的教育未来。
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引用次数: 0
Zooming in on Dewey, Democracy, and Subjectivity in Postdigital Education 后数字教育中的杜威、民主与主体性
Pub Date : 2023-09-15 DOI: 10.1007/s42438-023-00422-8
Dag-Erik Berg
Abstract Digital tools, such as video conference technology, are currently transforming people’s behaviour, social relations, and learning processes in higher education. But the digital tools used in teaching and learning are also part of a dynamic capitalism. This article focuses on democracy and subjectivity in higher education and outlines a critical approach in this context. I revisit John Dewey’s philosophy to reflect on digital tools and the goals of education in a democratic society. Published more than a century ago, Dewey’s seminal book Democracy and Education is relevant as a constructive approach to combining learning, experience, habits, and tools. Dewey argued that dualisms between mind and matter, knowledge and nature, undermine a democratic society. For Dewey, a society would require communication and the sharing of experiences whilst education would require democratic aims beyond the individual. Yet the contemporary challenges include a ‘digital gaze’ where the technology makes subjects more visible and observed. Foucault’s analytics of power thus becomes a constructive supplement to Dewey’s focus on participation and modes of inquiry to fully examine subjectivity and democracy in postdigital higher education.
数字工具,如视频会议技术,正在改变人们的行为、社会关系和高等教育中的学习过程。但是,用于教学和学习的数字工具也是动态资本主义的一部分。本文关注高等教育中的民主和主体性,并概述了在此背景下的批判性方法。我重温了约翰·杜威(John Dewey)的哲学,以反思民主社会中的数字工具和教育目标。杜威的开创性著作《民主与教育》出版于一个多世纪前,作为一种结合学习、经验、习惯和工具的建设性方法,它具有重要意义。杜威认为精神与物质、知识与自然的二元论会破坏民主社会。对于杜威来说,社会需要交流和分享经验,而教育需要超越个人的民主目标。然而,当代的挑战包括“数字凝视”,即技术使主题更加可见和被观察。因此,福柯对权力的分析成为杜威对参与和探究模式的关注的建设性补充,以充分审视后数字化高等教育中的主体性和民主。
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引用次数: 0
Designing Postdigital Futures—The Case of Hackathons 设计后数字化的未来——以黑客马拉松为例
Pub Date : 2023-09-14 DOI: 10.1007/s42438-023-00412-w
Hannes Krämer, Ronja Trischler
Abstract Used in the context of innovation-driven economies and civil society, hackathons are a good example of collaborative postdigital design processes and their focus on futures and the realization of new ideas. Hackathons are a widespread organizational form of designing the future in which digital solutions (such as apps, websites) are preferred. What becomes questionable in the process of designing, however, is the social form of the future. In our case study, we ask which futures are being designed and by whom . While empirically, these questions are often answered together, we disentangle them in our analysis of online announcements of hackathons. We show how a feasible, designable, and achievable future is imagined through practices of problematization and scaling. We demonstrate corresponding models of subjects that are preferred for designing the future. With our praxeological analysis, we aim to contribute to an understanding of the micropowers of designing postdigital futures. While in principle, ‘everyone’ is invited to participate in the design process at hackathons, the announcements already show that only certain participants are desired, and only certain kinds of futures are imaginable through hackathons.
在创新驱动型经济和公民社会的背景下,黑客马拉松是后数字化协作设计过程的一个很好的例子,它们关注未来和新想法的实现。黑客马拉松是一种广泛存在的组织形式,旨在设计未来,其中首选数字解决方案(如应用程序、网站)。然而,在设计过程中出现问题的是未来的社会形态。在我们的案例研究中,我们询问哪些未来是由谁设计的。虽然从经验上看,这些问题通常是一起回答的,但我们在分析黑客马拉松的在线公告时,将它们分开了。我们展示了如何通过问题化和规模化的实践来想象一个可行的、可设计的和可实现的未来。我们展示了设计未来的首选主题的相应模型。通过我们的行为学分析,我们的目标是为理解设计后数字未来的微观力量做出贡献。虽然原则上,“每个人”都被邀请参与黑客马拉松的设计过程,但公告已经表明,只有特定的参与者是需要的,只有特定的未来可以通过黑客马拉松想象。
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引用次数: 0
Via Digitalis: From the Postdigital to the Hyperdigital 通过Digitalis:从后数字化到超数字化
Pub Date : 2023-09-12 DOI: 10.1007/s42438-023-00413-9
Ryan Haecker
Abstract The way beyond the digital can be discovered, not outside, but rather in and through the digital at its highest point. Since its introduction, the postdigital has neither been adequately defined nor scientifically demonstrated to be indefinable. If, on the contrary, the postdigital can be defined by a conceptual and genealogical analysis as a circuit of reflections upon the essential rupture of the digital, then the way that, in the digital, we calculate in writing can, in the postdigital, be assumed into a hyperbolic reflection in and from its more originary creative source. In this theological critique of Maggi Savin-Baden and John Reader’s volume Postdigital Theologies , I prosecute three theses: first, the postdigital has failed; second, postdigital theology is incompatible with Christian theology; and third, for mystical theology, the hyperdigital is the truth of the postdigital. The postdigital is not ‘ineffable’ but rather only appears indefinable because of a prior and contestable refusal to analyse the digital, as it predicates the ‘postdigital’ of the plural ‘theologies’, and as it speaks past theology. Once, however, it has been analysed into a circuit of reflections upon the rupture of the digital, the truth of the postdigital can be discovered in the hyper-negative or apophatic judgements of mystical theology. This theological critique of the postdigital has thus been written to prepare the mystical way of the digital or ‘via digitalis’ to read the digital and the postdigital on a spiritual ascent towards a hyperbolic cybernetic grammar, which, following Pseudo-Dionysius the Areopagite, should be named the ‘hyperdigital’.
超越数字的方式可以被发现,而不是在外部,而是在数字的最高点,通过它。自引入以来,后数字既没有被充分定义,也没有被科学地证明是不可定义的。相反,如果后数字可以通过概念和谱系分析定义为对数字本质断裂的反思回路,那么,我们在数字中以书面形式计算的方式,可以在后数字中被假定为对其更原始的创造性来源的双曲反射。在对Maggi Savin-Baden和John Reader的《后数字神学》的神学批判中,我提出了三个论点:第一,后数字已经失败;第二,后数字神学与基督教神学不相容;第三,对于神秘主义神学来说,超数字化是后数字化的真理。后数字并不是“不可言说的”,而只是因为先前和有争议的拒绝分析数字而显得不可定义,因为它预示了复数“神学”的“后数字”,因为它讲的是过去的神学。然而,一旦它被分析成一个关于数字断裂的反思回路,后数字的真理就可以在神秘主义神学的超否定或冷漠的判断中发现。因此,这种对后数字的神学批判是为了准备数字的神秘方式或“通过数字”来阅读数字和后数字,并在精神上上升到双曲控制论语法,继伪狄奥尼修斯之后,应该被命名为“超数字”。
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引用次数: 1
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Postdigital Science and Education
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