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Frontispiece 标题页
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-08-01 DOI: 10.1098/rsnr.2018.0032
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引用次数: 0
Experimentation in the agricultural EnlightenmentPlace, profit and norms of knowledge-making in eighteenth-century Germany 农业启蒙的实验——18世纪德国知识创造的场所、利润与规范
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-06-20 DOI: 10.1098/rsnr.2018.0011
D. Phillips
Most research into history of eighteenth-century experimentation has focused on the instrument-based traditions of natural philosophers and chemists. This article explores an alternate, but related, tradition: the experiments carried out by agricultural improvers. While authors interested in improving farming were aware of natural philosophical practices, they self-consciously devised different strategies in their own forms of experimentation. Experiments in the chemical and physical sciences generally sought to find universal laws operative everywhere; agricultural experimentation often explored the particular possibilities of a given place. The cost and likely economic success of an experiment was also worked explicitly into its design.
大多数对18世纪实验史的研究都集中在自然哲学家和化学家以仪器为基础的传统上。本文探讨了另一种相关的传统:农业改良者进行的实验。虽然对改善农业感兴趣的作者意识到自然哲学实践,但他们自觉地以自己的实验形式设计了不同的策略。化学和物理科学的实验一般都是为了找到适用于任何地方的普遍规律;农业试验经常探索特定地区的特定可能性。实验的成本和可能取得的经济成功也被明确地纳入了设计之中。
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引用次数: 0
Projects and pedagogical expectations: Inside P. J. Marperger's ‘golden clover leaf’ (Trifolium), 1700–1730 项目和教学期望:P.J.Marperger的“金三叶草”(Trifolium),1700–1730
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-06-20 DOI: 10.1098/rsnr.2018.0005
K. Whitmer
Many eighteenth-century projectors believed in the potential of pedagogy, including its ability to improve lives and to radically reconfigure the structure of society. Despite an obvious inability to predict how effective their projects would be if implemented, those who managed to gain the support of state leaders very frequently peddled educational reform schemes they expected would generate real improvements, including heightened abilities to apprehend the quality of usefulness. This paper considers the relationship between pedagogy and expectations in a three-part reform project put forward by an early commercial advisor and projector named Paul Jacob Marperger (1656–1730). Keenly aware of the pedagogical dimensions of ongoing efforts to both generate useful knowledge and to cultivate skilled observers and makers of it, Marperger used his project to showcase his commitment to the incremental improvement of society via the creation of new training regimens for young people and adults. The paper studies how he linked his expectations to existing institutions, technologies and ongoing reform efforts, including new teaching methods and materials.
许多18世纪的投影仪相信教育学的潜力,包括它改善生活和从根本上重新配置社会结构的能力。尽管显然无法预测他们的项目如果实施会有多有效,但那些设法获得国家领导人支持的人经常兜售他们期望的教育改革计划,这些计划会带来真正的改善,包括提高理解有用性质量的能力。本文考虑了早期商业顾问兼投影仪Paul Jacob Marperger(1656-1730)提出的一个由三部分组成的改革项目中教育学和期望之间的关系。Marperger敏锐地意识到正在进行的创造有用知识和培养熟练观察者和制造者的努力的教学层面,他利用自己的项目展示了他对通过为年轻人和成年人创造新的培训方案来逐步改善社会的承诺。这篇论文研究了他如何将自己的期望与现有的机构、技术和正在进行的改革努力联系起来,包括新的教学方法和材料。
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引用次数: 0
What is a useful university? knowledge economies and higher education in late eighteenth-century Denmark and central Europe 什么是有用的大学?知识经济和高等教育在18世纪晚期的丹麦和中欧
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-06-20 DOI: 10.1098/rsnr.2018.0006
Dominik Hünniger
Universities were an important site of Enlightenment improvement discourse and knowledge economies in the German-speaking lands and Scandinavia. Late eighteenth-century state building and scholars’ expectations of their own ‘usefulness’ regarding these processes were closely intertwined. The life and publications of the German-speaking Danish naturalist Johann Christian Fabricius (1745–1808) are used here to understand contemporary debates on the state of education, political economy and the development of the sciences in relation to ideas about economic and social progress. Fabricius was professor for ‘œconomics, cameral sciences and natural history’ at Kiel University for more than 30 years, from 1775 to 1808, and was one of the most outspoken writers on economic reform in Schleswig-Holstein and Denmark. Fabricius’ suggestions for improvement involved directly addressing social categories as well as the re-organization of universities in form and curricular content. Fabricius was engaged in debates on how to best achieve the specific knowledge and skills considered useful for the emerging nation-state. The essay analyses Fabricius’ interventions in these debates in the context of the contemporary development of the ‘research university’ around 1800.
在德语区和斯堪的纳维亚半岛,大学是启蒙运动改善话语和知识经济的重要场所。十八世纪晚期的国家建设和学者们对这些过程的“有用性”的期望紧密交织在一起。德语丹麦博物学家Johann Christian Fabricius(1745–1808)的生平和出版物被用来理解当代关于教育状况、政治经济和科学发展与经济和社会进步思想的辩论。从1775年到1808年,法布里修斯在基尔大学担任了30多年的经济学、摄像学和自然史教授,是石勒苏益格-荷尔斯泰因和丹麦经济改革方面最直言不讳的作家之一。法布里修斯的改进建议包括直接解决社会类别问题,以及在形式和课程内容上对大学进行重组。法布里修斯参与了关于如何最好地获得被认为对新兴民族国家有用的特定知识和技能的辩论。本文以1800年前后“研究型大学”的当代发展为背景,分析了法布里修斯对这些争论的干预。
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引用次数: 2
Einstein in Oxford 爱因斯坦在牛津
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-05-09 DOI: 10.1098/RSNR.2018.0002
R. Fox
Albert Einstein made three visits to Oxford between 1931 and 1933, staying for a month in the spring of each year. For our understanding of Einstein's work, the Rhodes Memorial Lectures that he delivered during his first visit are of special interest. They show him in a period of intense rethinking of his cosmological views in the light of Edwin Hubble's recent evidence in favour of an expanding universe, an idea that Einstein had hitherto opposed. The lectures, heavily mathematical and delivered in German, were challenging. Nevertheless, they were well received, and Frederick Lindemann (later Lord Cherwell) saw them as a springboard for a continuing association between Einstein and the University's Clarendon Laboratory. To that end, Lindemann persuaded his college, Christ Church, to invite Einstein for a month in 1932 and each of the four years that followed. The arrangement, part of Lindemann's plan to revitalize Oxford physics, was soon overtaken by political events in Germany and Einstein's emigration to Princeton in October 1933.
1931年至1933年间,阿尔伯特·爱因斯坦曾三次访问牛津大学,每年春天都要待上一个月。对于我们对爱因斯坦工作的理解,他在第一次访问期间所做的罗兹纪念讲座是特别有趣的。这些照片表明,爱因斯坦在一段时间内,根据埃德温•哈勃(Edwin Hubble)最近提出的支持宇宙膨胀的证据,对自己的宇宙学观点进行了激烈的反思,而爱因斯坦此前一直反对宇宙膨胀。授课内容以数学为主,用德语授课,极具挑战性。尽管如此,他们还是受到了好评,弗雷德里克·林德曼(后来的查威尔勋爵)把他们看作是爱因斯坦和大学克拉伦登实验室之间持续联系的跳板。为此,林德曼说服他所在的基督教堂学院在1932年邀请爱因斯坦一个月,之后四年每年都邀请他。这项安排是林德曼振兴牛津物理学计划的一部分,但很快就被德国的政治事件和爱因斯坦于1933年10月移居普林斯顿所取代。
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引用次数: 5
Deprogramming Baconianism: The meaning of desiderata in the eighteenth century 解构培根主义:18世纪欲望的意义
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-04-25 DOI: 10.1098/rsnr.2018.0008
Vera Keller
The historiographical construct of the ‘Baconian programme’ rose to prominence in the mid-twentieth century. It has since shaped views of Bacon and his followers, particularly concerning Bacon's utilitarianism. It has also set expectations concerning how defined and prescriptive Bacon's vision of the future ought to be for later Baconians. Yet, neither Bacon nor those who claimed to follow him thought of his work in programmatic ways. The early modern view of Bacon's futuristic writing allowed his followers great agency in re-sketching it to fit changing times. This essay first follows the rise of a ‘Baconian programme’ in historiography. It then returns to the past to outline some of the rich vocabulary for future-oriented writing deployed by the first generation of Bacon's self-proclaimed followers. Finally, testing how Bacon's plans appeared over a longer durée, it skips forward to Peter Shaw (1694–1763) and Joseph Priestley (1733–1804). Shaw employed one of Bacon's futuristic terms (desiderata), dropped another (optativa) and developed the significance of a new category (hint). Shaw's case illustrates the creativity that even Bacon's most ardent followers expected to be within their rights. Baconianism invited future redrafting and haphazard invention, rather than adherence to a predictive programme.
“巴科尼亚计划”的史学结构在二十世纪中期变得突出。自那以后,它形成了培根及其追随者的观点,尤其是关于培根功利主义的观点。它还设定了人们对培根对未来的愿景应该如何定义和规范的期望。然而,无论是培根还是那些声称追随他的人,都没有以纲领性的方式看待他的作品。培根未来主义写作的早期现代观点使他的追随者在重新绘制草图以适应不断变化的时代方面发挥了巨大的作用。本文首先探讨了“巴康主义纲领”在史学中的兴起。然后,它回到过去,概述了培根的第一代自封追随者为面向未来的写作所使用的一些丰富词汇。最后,为了测试培根的计划是如何在更长的时间内出现的,它跳到了彼得·肖(1694-1763)和约瑟夫·普里斯特利(1733-1804)身上。肖使用了培根的一个未来主义术语(desiderata),放弃了另一个术语(optativa),并发展了一个新类别的意义(hint)。肖的案例说明了即使是培根最狂热的追随者也希望在他们的权利范围内发挥创造力。Baconianism邀请了未来的重新起草和随意的发明,而不是坚持一个预测性的计划。
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引用次数: 6
Expectations and utility in eighteenth-century knowledge economiesNotes and Records special issue introduction 十八世纪知识经济中的期望与效用
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-04-18 DOI: 10.1098/rsnr.2018.0004
L. Stewart, K. Whitmer
Creating a sketch, a plan or a model for the future is often closely related to endeavouring to predict what it may yield. It is also a process that stabilizes contemporary portrayals of social realities, including those aspects understood as problems, or in need of improvement. As Sang-Hyun Kim and Sheila Jasanoff have shown in their work on ‘sociotechnical imaginaries’, frequently plans and ‘visions of scientific and technological progress’ act as vehicles for communicating ideas, implicitly and explicitly, about ‘public purposes, collective futures and the common good’ in a particular historical moment.1 Plans and sketchy visions for the future are worthy of study in their own right, even if they are never realized, because of the efforts to organize expectations and to assimilate ideas about what is (and is not) in the ‘public interest’ that they purport to represent.2 Attending to the origins and expectations inducing projects of envisioning the future, that is, attending to ‘dreamscapes’ that may or may not have been realized in the long eighteenth century, is a major task of this special issue. All of the essays take as their starting point that the imagined futures of this period reveal a distinct constellation of agendas, moral imperatives and politics.Indeed, the eighteenth century was full of dreamscapes. Their makers routinely devised particular categories and practices to both articulate and, in some cases, to actually build the imagined futures they desired—or claimed to desire. In this period's ‘knowledge economy’, a term now generally associated with the work of economic historian Joel Mokyr, makers of dreamscapes and professional analysts of the future were often called ‘projectors’ or ‘project makers’.3 This particular cadre of ‘dreamscapers’ tended to anchor their visions in sketches, schemes or plans for improvement(s). Mokyr focused on the British context during the dramatic …
为未来创建草图、计划或模型通常与努力预测其可能产生的结果密切相关。这也是一个稳定当代社会现实描述的过程,包括那些被理解为问题或需要改进的方面。正如Sang Hyun Kim和Sheila Jasanoff在他们关于“社会技术想象力”的工作中所表明的那样,计划和“科学和技术进步的愿景”经常充当沟通“公共目的”思想的工具,集体未来和共同利益。1未来的计划和粗略愿景本身就值得研究,即使它们从未实现,因为人们努力组织期望,并吸收关于什么是(和不是)符合他们声称代表的“公共利益”的想法。2关注未来设想的起源和引发期望的项目,即关注在漫长的18世纪可能实现或可能没有实现的“梦境”,是本特刊的一项主要任务。所有的文章都以这一时期想象中的未来为出发点,揭示了一系列不同的议程、道德要求和政治。事实上,十八世纪充满了梦幻。他们的创造者经常设计特定的类别和实践,以阐明他们想要或声称想要的未来,在某些情况下,还可以实际构建他们想要的未来。在这一时期的“知识经济”(这个术语现在通常与经济历史学家乔尔·莫基尔的工作联系在一起)中,梦境的制作者和未来的专业分析师通常被称为“投影仪”或“项目制作者”。3这种特殊的“梦景者”倾向于将他们的愿景锚定在草图、方案或改进计划中。Mokyr在戏剧性的…
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引用次数: 0
The hydrostatical works of George Sinclair (c.1630–1696): their neglect and criticism 乔治·辛克莱(约1630–1696)的流体静力学作品:忽视与批判
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-04-11 DOI: 10.1098/rsnr.2017.0044
A. Craik
The Scottish natural philosopher George Sinclair (or Sinclar) (c.1630–1696) was one of the earliest British writers on hydrostatics. He visited London in 1662, when he met Sir Robert Moray and Robert Boyle and left a manuscript treatise at the Royal Society. Receipt of this work was never recorded by the Society, and Sinclair felt that he had been dealt with unfairly. A Latin version, Ars nova et magna gravitatis et levitatis, was published in 1669, followed by his Hydrostaticks in 1672. All Sinclair's works were vituperatively and pseudonymously criticized by James Gregory and William Sanders in The Great and New Art of Weighing Vanity of 1672. Here, Sinclair's life is summarized, and his disputes with the Royal Society and with Gregory and Sanders are examined. It is argued that, despite his other limitations, Sinclair's knowledge of hydrostatics was considerable, and that the criticisms made against him were exaggerated. Yet his work was subsequently neglected. Sinclair's treatment sheds light both on academic rivalries and on the procedures of the early Royal Society.
苏格兰自然哲学家乔治·辛克莱(或辛克莱)(约1630–1696年)是英国最早的流体静力学作家之一。1662年,他访问了伦敦,会见了罗伯特·马里爵士和罗伯特·博伊尔,并在皇家学会留下了一篇论文手稿。学会从未记录过收到这件作品的情况,辛克莱觉得自己受到了不公平的对待。1669年出版了拉丁语版本《Ars nova et magna gravitis et levitatis》,1672年出版了《Hydrostatics》。辛克莱的所有作品都受到詹姆斯·格雷戈里和威廉·桑德斯在1672年《衡量虚荣的新艺术》中的谩骂和笔名批评。本文对辛克莱的生平进行了总结,并考察了他与英国皇家学会、格雷戈里和桑德斯之间的纠纷。有人认为,尽管辛克莱有其他局限性,但他对流体静力学的了解是相当多的,对他的批评被夸大了。然而,他的工作后来被忽视了。辛克莱的处理揭示了学术竞争和早期皇家学会的程序。
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引用次数: 4
Robert Sibbald's Scotia Illustrata (1684): A faunal baseline for Britain 罗伯特·西布尔德的《苏格兰》(1684):英国的动物基线
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-04-11 DOI: 10.1098/rsnr.2017.0042
L. Raye
This paper examines a pre-industrial Scottish natural history text by Robert Sibbald called Scotia Illustrata (Edinburgh, 1684), which is significant for two reasons: (i) it is based on data submitted by correspondents from across Scotland, and (ii) it only includes biological species attested to be present by witnesses or found in previous historical accounts of the country. These facts allow us to adopt a unique methodology: After its introduction, this paper approaches the text as a potential source of biodiversity information, and extracts data on the presence/absence of fauna in the seventeenth century. The extracted species are identified (as far as possible) to species level, and then the gathered information is used as a baseline to discuss later losses from the biodiversity of Scotland during the industrial period.
本文考察了Robert Sibbald撰写的工业革命前的苏格兰自然历史文本Scotia Illustrata(爱丁堡,1684年),它有两个重要的原因:(i)它是基于来自苏格兰各地的通讯员提交的数据,(ii)它只包括目击者证明存在的生物物种或在以前的国家历史记载中发现的物种。这些事实使我们能够采用一种独特的方法:在引言之后,本文将文本作为生物多样性信息的潜在来源,并提取了17世纪动物存在/缺失的数据。提取的物种被(尽可能地)识别到物种水平,然后收集到的信息被用作基线,以讨论工业时期苏格兰生物多样性的后期损失。
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引用次数: 1
Particular popular science: British scientists writing, speaking and broadcasting on science and religion from the 1980s 特别通俗科学:20世纪80年代以来,英国科学家就科学和宗教进行写作、演讲和广播
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-04-04 DOI: 10.1098/rsnr.2017.0045
P. Merchant
This paper draws on extended life story oral history interviews with scientists who, beginning in the 1980s, turned to writing popular books, making radio and television programmes and taking to the stage for public lectures and debates, with relations between science and religion often a key topic: Peter Atkins, Nicholas Humphrey, Steve Jones, John Polkinghorne, Russell Stannard and Lewis Wolpert. I show that these interviews capture aspects of motivation and experience missed in much existing work on popular science. Stressing historical and individual particularity, I argue that what these scientists say about their decisions, aims and rewards should make us question a strong tendency in recent scholarship both to regard popular science as part of scientific work in general, and also to read the outcomes of popular science – such as advocacy for science or the promotion of certain theories – as the motivations for its production.
这篇论文借鉴了对科学家的扩展人生故事口述历史采访,这些科学家从20世纪80年代开始,开始撰写流行书籍,制作广播和电视节目,并上台进行公开演讲和辩论,科学与宗教之间的关系往往是一个关键话题:彼得·阿特金斯、尼古拉斯·汉弗莱、史蒂夫·琼斯、约翰·波尔金霍恩,Russell Stannard和Lewis Wolpert。我发现,这些采访捕捉到了许多现有的科普工作中缺失的动机和经验。我强调历史和个人的特殊性,认为这些科学家对他们的决定、目标和奖励的评价应该让我们质疑最近学术界的一种强烈趋势,即既将科普视为一般科学工作的一部分,以及阅读科普的成果——比如倡导科学或推广某些理论——作为其产生的动机。
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引用次数: 2
期刊
Notes and Records-The Royal Society Journal of the History of Science
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