This paper addresses the issue of verbal behaviour which, being neither markedly polite nor markedly impolite nor simply politic, is interpersonally ambivalent. It focuses on what are known as mock impolite utterances (in which a positive attitude to the addressee(s) masquerades as a negative one). Through the detailed analysis of one attested utterance, it shows that apparently non-serious utterances of this kind can be more than simply the opposite of their surface realisations, that they can contain within them varying degrees of ‘seriousness’, so that interpretation of them is not just a binary matter of serious versus non-serious. It proceeds to propose that we can go some way to capturing this complexity by recognising that (non)seriousness operates on at least two dimensions – the affective and the propositional – and moreover that the precise degree of (non)seriousness of an utterance on each dimension is independent of the other. Two further examples are briefly examined to illustrate this variability.
{"title":"The complexity of non-seriousness: a case study of a (mock?) mock impolite utterance","authors":"Jim O’Driscoll","doi":"10.1515/pr-2023-0076","DOIUrl":"https://doi.org/10.1515/pr-2023-0076","url":null,"abstract":"This paper addresses the issue of verbal behaviour which, being neither markedly polite nor markedly impolite nor simply politic, is interpersonally ambivalent. It focuses on what are known as mock impolite utterances (in which a positive attitude to the addressee(s) masquerades as a negative one). Through the detailed analysis of one attested utterance, it shows that apparently non-serious utterances of this kind can be more than simply the opposite of their surface realisations, that they can contain within them varying degrees of ‘seriousness’, so that interpretation of them is not just a binary matter of serious versus non-serious. It proceeds to propose that we can go some way to capturing this complexity by recognising that (non)seriousness operates on at least two dimensions – the affective and the propositional – and moreover that the precise degree of (non)seriousness of an utterance on each dimension is independent of the other. Two further examples are briefly examined to illustrate this variability.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139517863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The first-second order distinction has dominated theoretical discussions about (im)politeness for the past two decades. However, while there has been a lot of emphasis placed on different perspectives on (im)politeness in the field, what constitutes our object of understanding(s) arguably remains somewhat more elusive. In this paper, I suggest that one of the reasons for this is that we have inadvertently conflated (im)politeness-as-perspective (an epistemological issue) with (im)politeness-as-object (an ontological issue), and have largely ignored the latter in ongoing debates about the first-second order distinction. Building on observations about mundane interactions between co-participants who behave in ways we might not typically associate with politeness, I first propose that (im)politeness-as-object encompasses a complex, multi-layered set of first, second and third order evaluations that are reflexively interrelated but nevertheless ontologically distinct. I then suggest that the inherent complexity of (im)politeness-as-object calls for a more nuanced account of (im)politeness-as-perspective in which researchers necessarily draw on different first-order (commonsense, emic, user, folk theoretic) and second-order (academic, etic, observer, scientific theoretic) understandings to varying degrees. I conclude that the multidimensional, prismatic model of (im)politeness that emerges reflects the complex and multifaceted nature of (im)politeness itself.
{"title":"(Im)politeness as object, (im)politeness as perspective","authors":"Michael Haugh","doi":"10.1515/pr-2023-0082","DOIUrl":"https://doi.org/10.1515/pr-2023-0082","url":null,"abstract":"The first-second order distinction has dominated theoretical discussions about (im)politeness for the past two decades. However, while there has been a lot of emphasis placed on different perspectives on (im)politeness in the field, what constitutes our object of understanding(s) arguably remains somewhat more elusive. In this paper, I suggest that one of the reasons for this is that we have inadvertently conflated (im)politeness-as-perspective (an epistemological issue) with (im)politeness-as-object (an ontological issue), and have largely ignored the latter in ongoing debates about the first-second order distinction. Building on observations about mundane interactions between co-participants who behave in ways we might not typically associate with politeness, I first propose that (im)politeness-as-object encompasses a complex, multi-layered set of first, second and third order evaluations that are reflexively interrelated but nevertheless ontologically distinct. I then suggest that the inherent complexity of (im)politeness-as-object calls for a more nuanced account of (im)politeness-as-perspective in which researchers necessarily draw on different first-order (commonsense, emic, user, folk theoretic) and second-order (academic, etic, observer, scientific theoretic) understandings to varying degrees. I conclude that the multidimensional, prismatic model of (im)politeness that emerges reflects the complex and multifaceted nature of (im)politeness itself.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139474877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article, I explore the potential of the strategic/non-strategic distinction to link im/politeness with recent developments in pragmatics more generally. My point of departure is the claim that the binary between strategic/non-strategic politeness, as drawn in previous research starting with the distinction between discernment and volition, leaves a blind-spot when it comes to established ways of achieving politeness that do not rely on recognition of the speaker’s intention, yet go beyond a pre-defined repertoire of forms. To shed light on this blind spot, I recruit the notions of first-order (S1) and higher-order (S2) polite speakers from Rational Speech Act models, which distinguish between different types of speakers depending on the degree to which they reason not just about their own goals but also about what the hearer thinks of them. However, contrary to the standard RSA model, I propose to think of such reflexive reasoning as a matter of degree, which can be used to explain a continuum of uses from strategic to non-strategic politeness. This move highlights points of contact between theoretical traditions that have developed independently and helps to reinstate im/politeness as a driver of pragmatics research broadly conceived.
{"title":"Reconfiguring the strategic/non-strategic binary in im/politeness research","authors":"Marina Terkourafi","doi":"10.1515/pr-2023-0070","DOIUrl":"https://doi.org/10.1515/pr-2023-0070","url":null,"abstract":"In this article, I explore the potential of the strategic/non-strategic distinction to link im/politeness with recent developments in pragmatics more generally. My point of departure is the claim that the binary between strategic/non-strategic politeness, as drawn in previous research starting with the distinction between discernment and volition, leaves a blind-spot when it comes to established ways of achieving politeness that do not rely on recognition of the speaker’s intention, yet go beyond a pre-defined repertoire of forms. To shed light on this blind spot, I recruit the notions of first-order (S1) and higher-order (S2) polite speakers from Rational Speech Act models, which distinguish between different types of speakers depending on the degree to which they reason not just about their own goals but also about what the hearer thinks of them. However, contrary to the standard RSA model, I propose to think of such reflexive reasoning as a matter of degree, which can be used to explain a continuum of uses from strategic to non-strategic politeness. This move highlights points of contact between theoretical traditions that have developed independently and helps to reinstate im/politeness as a driver of pragmatics research broadly conceived.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138692860","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper argues for a distinction between “conduct politeness” and “etiquette politeness”, where the former refers to the propriety of what people do and the latter to the decorum of how people do things. In everyday discourse, the distinction is often fuzzy, but as a second order distinction the terminology provides a useful analytical tool. In the history of politeness in English, a bifurcation into the two types of politeness can be observed in the eighteenth century, and today the distinction provides additional conceptual clarity of the changing theoretical focus during the three waves of politeness theory. After a review of the historical link between morals and manners, a brief case study focuses on their separation in the eighteenth century. A final discussion applies the distinction to the paradox that politeness is often seen as a positive thing that, unfortunately, is on the decline and as a negative thing because it is insincere, superficial and hypocritical.
{"title":"Conduct politeness versus etiquette politeness: a terminological distinction","authors":"Andreas H. Jucker","doi":"10.1515/pr-2023-0071","DOIUrl":"https://doi.org/10.1515/pr-2023-0071","url":null,"abstract":"This paper argues for a distinction between “conduct politeness” and “etiquette politeness”, where the former refers to the propriety of what people do and the latter to the decorum of how people do things. In everyday discourse, the distinction is often fuzzy, but as a second order distinction the terminology provides a useful analytical tool. In the history of politeness in English, a bifurcation into the two types of politeness can be observed in the eighteenth century, and today the distinction provides additional conceptual clarity of the changing theoretical focus during the three waves of politeness theory. After a review of the historical link between morals and manners, a brief case study focuses on their separation in the eighteenth century. A final discussion applies the distinction to the paradox that politeness is often seen as a positive thing that, unfortunately, is on the decline and as a negative thing because it is insincere, superficial and hypocritical.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"197 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138679970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is an attempt to explore the realisation and motives of off-record indirectness as a common mode of conversation in naturally occurring social interactions in Jordanian Arabic. It is found that off-record indirectness mirrors speaker’s considerateness of the face wants of the speech act recipient, communicating face-threatening acts indirectly. The need to be polite justifies conversation partners’ deliberate flouting of Grice’s maxims and using conversational implicatures. Indirect means of communication and the employment of abbreviated conversations are also used for humour and as a preferred style and solidarity marker among family members, intimates and closely related people. It is also found that there are instances of off-record indirectness that might be perceived as impolite. In support of other scholars’ arguments, the study stresses that instances of off-record indirectness which might be perceived as impolite in terms of first-order politeness are doing interactional facework in terms of second-order politeness. Indirectness, then, may always be face work but is not always politeness.
{"title":"Off-record indirectness in Jordanian Arabic","authors":"Bilal A. Al-Adaileh","doi":"10.1515/pr-2022-0047","DOIUrl":"https://doi.org/10.1515/pr-2022-0047","url":null,"abstract":"This paper is an attempt to explore the realisation and motives of off-record indirectness as a common mode of conversation in naturally occurring social interactions in Jordanian Arabic. It is found that off-record indirectness mirrors speaker’s considerateness of the face wants of the speech act recipient, communicating face-threatening acts indirectly. The need to be polite justifies conversation partners’ deliberate flouting of Grice’s maxims and using conversational implicatures. Indirect means of communication and the employment of abbreviated conversations are also used for humour and as a preferred style and solidarity marker among family members, intimates and closely related people. It is also found that there are instances of off-record indirectness that might be perceived as impolite. In support of other scholars’ arguments, the study stresses that instances of off-record indirectness which might be perceived as impolite in terms of first-order politeness are doing interactional facework in terms of second-order politeness. Indirectness, then, may always be face work but is not always politeness.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"108 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138546711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dániel Z. Kádár, Juliane House, Keiko Todo, Tingting Xiao
In this paper, we revisit the popular assumption that politeness in languages such as Japanese and Korean with a complex honorific system is crucially different from politeness in languages with no comparably rich honorific repertoires, such as Chinese. We propose a bottom–up, contrastive and corpus-based model through which we challenge this binary view. This model combines interaction ritual and speech acts. As a case study, we compare a set of expressions representing lexico-grammatical honorifics in Japanese and Chinese, i.e., in a so-called “honorific-rich” and a “non-honorific-rich” language. Our results show that the group of honorifics studied work in an essentially comparable fashion, hence disproving the above-outlined binary view.
{"title":"Revisiting the binary view of honorifics in politeness research","authors":"Dániel Z. Kádár, Juliane House, Keiko Todo, Tingting Xiao","doi":"10.1515/pr-2023-0035","DOIUrl":"https://doi.org/10.1515/pr-2023-0035","url":null,"abstract":"In this paper, we revisit the popular assumption that politeness in languages such as Japanese and Korean with a complex honorific system is crucially different from politeness in languages with no comparably rich honorific repertoires, such as Chinese. We propose a bottom–up, contrastive and corpus-based model through which we challenge this binary view. This model combines interaction ritual and speech acts. As a case study, we compare a set of expressions representing lexico-grammatical honorifics in Japanese and Chinese, i.e., in a so-called “honorific-rich” and a “non-honorific-rich” language. Our results show that the group of honorifics studied work in an essentially comparable fashion, hence disproving the above-outlined binary view.","PeriodicalId":501104,"journal":{"name":"Journal of Politeness Research","volume":"4 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138496844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}