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Megan Brandow-Faller, and Laura Morowitz, eds. Erasures and Eradications in Modern Viennese Art, Architecture and Design New York: Routledge, 2023. Pp. 278. Megan Brandow-Faller 和 Laura Morowitz 编辑。现代维也纳艺术、建筑与设计中的擦除与根除》,纽约:Routledge, 2023。第 278 页。
Pub Date : 2024-04-22 DOI: 10.1017/s0067237824000614
Kathleen Chapman
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引用次数: 0
Jonathan Singerton. The American Revolution and the Habsburg Monarchy Charlottesville: University of Virginia Press, 2022. Pp. 366. 乔纳森-辛格顿美国革命与哈布斯堡君主制》,夏洛茨维尔:弗吉尼亚大学出版社,2022 年。Pp.366.
Pub Date : 2024-04-19 DOI: 10.1017/s006723782400050x
Marie Basile McDaniel
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引用次数: 0
Anna Koopstra. Jean Bellegambe (c. 1470–1535/36) Making, Meaning and Patronage of his Works Turnhout: Brepols, 2022. Pp. 160. 安娜-库普斯特拉Jean Bellegambe (c. 1470-1535/36) Making, Meaning and Patronage of his Works Turnhout:Brepols, 2022.Pp.160.
Pub Date : 2024-04-19 DOI: 10.1017/s0067237824000584
Stephanie Porras
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引用次数: 0
Mark Cornwall, ed. Sarajevo 1914: Sparking the First World War London: Bloomsbury Academic, 2020. Pp. 320. 马克-康沃尔编萨拉热窝 1914 年:引发第一次世界大战》,伦敦:布鲁姆斯伯里学术出版社,2020 年。Pp.320.
Pub Date : 2024-04-19 DOI: 10.1017/s0067237824000602
Christopher Brennan
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引用次数: 0
Marta Vaculínová, Ondřej Podavka, Bořek Neškudla, Lucie Storchová, Magda Králová, and Marcela Slavíková eds. Bohemian Editors and Translators at the Turn of the 16th Century Turnhout: Brepols, 2022. Pp. 492. Marta Vaculínová, Ondřej Podavka, Bořek Neškudla, Lucie Storchová, Magda Králová, and Marcela Slavíková eds.16 世纪之交的波希米亚编辑和翻译 Turnhout: Brepols, 2022. 第 492 页。
Pub Date : 2024-04-19 DOI: 10.1017/s0067237824000547
Jonathan Seelye Martin
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引用次数: 0
Putting the Violence Back in the Late Medieval German Feud 让暴力回归中世纪晚期的德意志纷争
Pub Date : 2024-04-19 DOI: 10.1017/s006723782400047x
Tristan W. Sharp
This paper explains how a sanitized image of the late medieval German feud has come to predominate in contemporary German scholarship and explores its consequences for understanding the social implications of feuding violence. By tracing out the reception of Otto Brunner's seminal Land and Lordship (1939) in post-WWII German feud research, this paper shows how a complex interplay between democratic-liberal sensibilities, Brunner's feud as legal institution model, and his own historical vision of violence resulted in the sanitized model of feuding violence. This model divides feuding violence into categories of rational–functional violence and dysfunctional violence, which, as this article argues, do not map onto the empirical evidence for feuding violence. A series of case studies elucidates the limitations of this model, providing a de-sanitized and de-domesticated image of feuding by vividly demonstrating some overlooked realities of feuding violence: from high rates of interpersonal violence between elites to sexual violence against female non-combatants among others. On the basis of these case studies, this article argues for a fundamental revision of how medieval historians have hitherto approached the topic of violence more broadly.
本文解释了中世纪晚期德国世仇的净化形象如何在当代德国学术界占据主导地位,并探讨了其对理解世仇暴力的社会影响所产生的后果。通过追溯二战后德国封建研究对奥托-布鲁纳的开创性著作《土地与领主》(1939 年)的接受情况,本文说明了民主-自由情感、布鲁纳作为法律机构的封建模式以及他本人对暴力的历史观之间复杂的相互作用如何导致了封建暴力的净化模式。这种模式将世仇暴力分为理性功能暴力和功能失调暴力两类,本文认为,这两类暴力并不符合世仇暴力的经验证据。一系列案例研究阐明了这一模式的局限性,通过生动展示仇杀暴力中一些被忽视的现实情况,为仇杀提供了一个去净化和去驯化的形象:从精英之间的高比率人际暴力到针对女性非战斗人员的性暴力等等。在这些案例研究的基础上,本文主张从根本上修正中世纪史学家迄今为止如何更广泛地探讨暴力这一主题。
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引用次数: 0
Vast Workshop and Laboratory: Labor and Refugees to the Bohemian Lands and Czechoslovakia, 1914–39 广阔的车间和实验室:1914-39 年波希米亚地区和捷克斯洛伐克的劳工和难民
Pub Date : 2024-04-19 DOI: 10.1017/s0067237824000511
Michal Frankl
As a part of the conversation in the forum “Austria and the Czech Republic as Immigration Countries: Transnational Labor Migration in Historical Comparison” this article revisits the history of refugees in the Bohemian Lands and Czechoslovakia, from World War I until the occupation by Nazi Germany in 1939. Taking stock of existing research, it suggests alternative lines of thinking about the management of migrants' labor and contributes to the wider discussion about how to conceptually combine refugee studies and research on labor migration. For analytical purposes, it focuses on three distinct state approaches to managing refugee labor that often existed in parallel: mobilization of refugee labor in a crisis situation, the support of labor as a pathway to future citizenship, and the denial of work as a sign of statelessness. These three approaches show how refugees' work impacted their status, communicated ideas about the future, and reproduced hierarchies defined by ethnicity, class, or political persuasion.
作为 "作为移民国家的奥地利和捷克共和国:作为 "作为移民国家的奥地利和捷克共和国:跨国劳动力迁移的历史比较 "论坛讨论的一部分,本文重温了从第一次世界大战到 1939 年纳粹德国占领期间波希米亚地区和捷克斯洛伐克的难民历史。在对现有研究进行总结的基础上,文章提出了有关移民劳动力管理的其他思路,并对如何在概念上将难民研究与劳动力迁移研究相结合的广泛讨论做出了贡献。出于分析的目的,本研究集中探讨了三种不同的国家管理难民劳工的方法,这三种方法往往是并行存在的:在危机情况下动员难民劳工、支持劳工作为未来获得公民身份的途径,以及拒绝提供工作作为无国籍的标志。这三种方法显示了难民的工作是如何影响他们的地位、传达关于未来的想法,以及再现由种族、阶级或政治信仰界定的等级制度的。
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引用次数: 0
A Musical Variation on Late Medieval Religious Reform: Johannes Nider and the Observant Dominican Liturgy 中世纪晚期宗教改革的音乐变奏:约翰内斯-耐德与多明我会守约礼仪
Pub Date : 2024-04-17 DOI: 10.1017/s0067237824000535
C. T. Jones
The Dominican friar Johannes Nider (1380–1438), known today as the father of witchcraft literature, played an important role at the Council of Basel (1431–49) on the Council's delegation to the Hussites and its deputation on religious reform. Despite Nider's reputation as a reformer of religious communities, his approach to communal liturgy has not attracted close attention. This article focuses on his broad theoretical treatise, De reformatione religiosorum or De reformatione status cenobitici (On the Reform of the Religious State), in which Nider articulates a philosophical concept of reform as the restoration of beauty, manifested in well-ordered and balanced proportion. In the interest of universal applicability, the treatise remains abstract. However, biographical descriptions of Nider from his contemporaries and the visitation letters he wrote to women's convents show Nider as an engaged liturgical leader, a talented singer with a robust voice, and a zealous expert in the legal particulars of Dominican liturgical regulations. In light of these contexts, De reformatione's sweeping laments over liturgical neglect and academic metaphors of well-disposed proportion are not just rule-hammering and scholastic fancy but rather universalized expressions of Nider's lived commitment to Dominican musical and ritual practice.
多明我会修士约翰内斯-耐德(Johannes Nider,1380-1438 年)是当今众所周知的巫术文学之父,他在巴塞尔会议(1431-1449 年)上扮演了重要角色,是会议胡斯派代表团和宗教改革代表团的成员。尽管奈德作为宗教团体的改革者享有盛誉,但他对社区礼仪的研究方法并未引起人们的密切关注。本文的重点是他的广义理论论文《De reformatione religiosorum or De reformatione status cenobitici》(《论宗教国家的改革》),在该论文中,尼德阐述了改革的哲学概念,即恢复美,表现为井然有序和平衡的比例。为了使其具有普遍适用性,该论文仍然是抽象的。不过,同时代人对奈德的传记描述以及他写给女修道院的探访信显示,奈德是一位积极的礼仪领导者、一位声音洪亮的天才歌手、一位热衷于多明我会礼仪法规细节的专家。在这些背景下,De reformatione 中对礼仪疏忽的滔滔不绝的哀叹,以及对分寸拿捏得当的学术隐喻,都不仅仅是规则的锤炼和学术的花哨,而是奈德对多明我会音乐和礼仪实践承诺的普遍表达。
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引用次数: 0
Foreign Workers in Czechoslovakia in 1945–1950 1945-1950 年捷克斯洛伐克的外籍工人
Pub Date : 2024-04-16 DOI: 10.1017/s0067237824000365
Tomáš Dvořák
Foreign workers were a common feature in the economy of postwar Czechoslovakia in various periods of the second half of the twentieth century. This article focuses on foreign labor practices during the first economic plans, namely the two-year plan and the first five-year plan between 1947 and 1950. The number of foreign workers at this time didn't exceed twenty thousand persons and their stays in the country were, with only individual exceptions, short. Workers, who found employment in Czechoslovak agriculture and industry in this period, came from different countries including neighboring Poland, Bulgaria, and Romania, but also from Italy. Recruitment of other groups such as workers from Hungary, the Netherlands, or even China is also considered by the article. These foreign laborers worked in Czechoslovakia under various conditions depending on their methods of recruitment and contracting, the duration of their employment, and other important factors. The basic question this article aims to answer is what the role of Gastarbeit was in Czechoslovakia's communist economic policy. It also examines the motivations of countries that sent workers as well as those of the workers themselves. Finally, the article also attempts to analyze the opportunities and limits of these workers’ strategies in the Czechoslovak labor market.
在二十世纪下半叶的不同时期,外籍劳工是战后捷克斯洛伐克经济的一个共同特征。本文主要介绍 1947 年至 1950 年第一个经济计划(即两年计划和第一个五年计划)期间的外籍劳工活动。当时的外籍劳工人数不超过两万人,他们在捷克的停留时间也很短,只有个别例外。这一时期在捷克斯洛伐克工农业领域就业的工人来自不同国家,包括邻国波兰、保加利亚和罗马尼亚,也有来自意大利的。文章还讨论了其他群体,如来自匈牙利、荷兰甚至中国的工人。这些外国劳工在捷克斯洛伐克的工作条件各不相同,取决于他们的招聘和签约方式、工作期限以及其他重要因素。本文旨在回答的基本问题是,Gastarbeit 在捷克斯洛伐克共产主义经济政策中的作用。文章还探讨了派遣工人的国家和工人本身的动机。最后,文章还试图分析这些工人的战略在捷克斯洛伐克劳动力市场中的机遇和局限。
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引用次数: 0
Crusade, Culture, and Conflict: The Evidence of Monastic Miscellanies 十字军东征、文化与冲突:修道院杂记的证据
Pub Date : 2024-04-16 DOI: 10.1017/s0067237824000468
J. Mixson
“Later” crusading has become a vibrant field in recent years, with a concern for our core theme, “patterns of conflict and negotiation,” at its center. Often, and rightly enough, those patterns have been focused on matters of high politics and diplomacy, military affairs, papal propaganda, and more. The approach adopted here complements these efforts by modulating their perspectives. This article explores patterns of conflict and negotiation as they played out in the realms of crusading experience, culture, and memory in the wake of the fall of Constantinople (1453) and the siege of Belgrade (1456). It does so through the lens of those particularly rich, but also challenging, fifteenth-century manuscript sources known as “miscellanies.”
近年来,"后期 "十字军东征已成为一个充满活力的领域,其核心是对我们的核心主题 "冲突与谈判模式 "的关注。通常情况下,这些模式都集中在高层政治和外交、军事事务、教皇宣传等方面,这也是理所当然的。本文所采用的方法通过调整视角对这些努力进行了补充。本文探讨了在君士坦丁堡陷落(1453 年)和贝尔格莱德被围(1456 年)之后,十字军经历、文化和记忆领域中的冲突和谈判模式。本文通过被称为 "杂记 "的 15 世纪手稿资料这一特别丰富但也极具挑战性的视角进行研究。
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Austrian History Yearbook
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