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The Boundary Theory of Libertarian Free Will 自由意志的边界理论
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915464
André Juthe
Abstract:The first purpose of this article is to present a new theory of libertarian free will—the boundary theory of libertarian free will—which provides a new framework by means of employing boundaries as a “conceptual scheme” for understanding libertarian free will. This theory consists of two parts. One part suggests that the agent’s will should be viewed as the intermediate boundary between an agent’s reasons and his alternative choices. The second part is a model where the agent’s will is a faculty that solely operates by permitting or resisting reasons (that are potential causes) to become actual causes for the agent’s choices. The second purpose of the paper is to argue that the boundary theory of libertarian free will has several advantages, the most important of which are: (a) it defeats the charge that libertarian free will is a mystery; (b) it defeats the standard objections against the compatibility of libertarian free will and indeterminism (that is, the luck argument, the roll-back argument, the difference argument, the assimilation argument, etc.); and (c) it is simultaneously an argument for indeterminism as such (that is, that determinism is false).
摘要:本文的第一个目的是提出一种新的自由意志理论--自由意志的边界理论--它通过使用边界作为理解自由意志的 "概念方案 "提供了一个新的框架。这一理论由两部分组成。一部分认为,代理人的意志应被视为代理人的理由和他的替代选择之间的中间界限。第二部分是一个模型,在这个模型中,行为人的意志是一种能力,它只通过允许或抵制原因(即潜在原因)成为行为人选择的实际原因来发挥作用。本文的第二个目的是论证自由意志的边界理论有几个优点,其中最重要的是(a)它驳倒了关于自由意志是一个谜的指控;(b)它驳倒了反对自由意志与非决定论相容的标准反对意见(即运气论证、回滚论证、差异论证、同化论证等);(c)它同时也是对非决定论本身的论证(即决定论是错误的)。
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引用次数: 0
Time and History in Hegelian Thought and Spirit by Sally Sedgwick (review) 黑格尔思想和精神中的时间与历史》,莎莉-塞奇威克著(评论)
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915474
Matthew Stripling
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引用次数: 0
Plato’s Second Republic: An Essay on the Laws by André Laks (review) 柏拉图的《第二共和国》:安德烈-拉克斯的《法律论文》(评论)
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915470
Susan Sauvé Meyer
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引用次数: 0
Relating Substances 相关物质
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915460
Silvia Carli
Abstract:Can Aristotle’s ontology account for the centrality of relations in the nature of political animals? This article responds to scholars who claim that it cannot, and argues that Aristotle’s conceptual framework in the practical writings is consistent, and continuous, with his first philosophy. Aristotle’s ontology of living beings already assigns a central and constitutive role to relations, both with respect to the exercise of their essential activities and with respect to their connections to other members of their group. Moreover, his thought is hospitable to relational thinking because of the role that it assigns to active receptivity. The fact that our lives are more interconnected than those of any other species does not call into question his ontology; rather, it illustrates how his metaphysics works in the case of the distinctive substances that we are, namely, animals with logos.
摘要:亚里士多德的本体论能否解释关系在政治动物本质中的核心地位?本文回应了那些认为亚里士多德的本体论无法解释这一问题的学者,并认为亚里士多德在实践著作中的概念框架与其第一哲学是一致的,也是连续的。亚里士多德的生命本体论已经赋予关系以核心和构成性的作用,无论是在行使其基本活动方面,还是在其与群体其他成员的联系方面。此外,由于他的思想赋予了积极的接受性以作用,因此他的思想有利于关系性思维。我们的生活比任何其他物种的生活都更加相互关联,但这一事实并没有对他的本体论提出质疑;相反,这说明了他的形而上学是如何在我们这种独特的物质(即具有逻各斯的动物)的情况下发挥作用的。
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引用次数: 0
Why Ancient Monism Matters Today: Heidegger and Plato’s Sophist 为什么古代一元论对今天很重要?海德格尔与柏拉图的《诡辩家
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915463
Dimitris Vardoulakis
Abstract:Ancient monism matters today because it reveals an alternative answer to a problem faced by ontology “after the death of god,” namely, how to distinguish between good and bad actions after the disappearance of transcendence. The modern answer in Continental philosophy was systematized by Heidegger and consists in positing that the everyday is permeated by instrumentality whereas there is a different kind of action that is noninstrumental, such as art or the thinking of being. By contrast, ancient monism holds that all actions are instrumental and employs on a typology of action that relies on the distinction between techne and phronesis. Recognizing a different answer from the dominant Heideggerian one has the potential to renew the conception of the ethical and the political in Continental philosophy.
摘要:古代一元论在今天之所以重要,是因为它揭示了 "上帝死后 "本体论所面临问题的另一种答案,即在超越性消失之后如何区分善恶行为。欧陆哲学的现代答案是由海德格尔系统化的,它认为日常行为被工具性所渗透,而存在着另一种非工具性的行为,如艺术或对存在的思考。与此相反,古代一元论认为所有的行动都是工具性的,并采用了一种依赖于技术性(techne)和实践性(phronesis)之间区别的行动类型学。认识到与海德格尔的主流答案不同的答案,有可能更新大陆哲学中的伦理与政治概念。
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引用次数: 0
Meaning and Metaphysical Necessity by Tristan Grøtvedt Haze (review) 意义与形而上学的必然性》,特里斯坦-格罗特维特-海兹著(评论)
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915468
Chenyu Bu
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引用次数: 0
The Realm of Mimesis in Plato: Orality, Writing, and the Ontology of the Image by Mariangela Esposito (review) 柏拉图的拟像境界:玛丽安杰拉-埃斯波西托(Mariangela Esposito)的《口述、书写与图像本体论》(评论
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915466
Doug Al-Maini
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引用次数: 0
God’s Knowledge of the World: Medieval Theories of Divine Ideas from Bonaventure to Ockham by Carl A. Vater (review) 上帝的世界知识:卡尔-A-瓦特尔(Carl A. Vater)著《从博纳文图拉到奥卡姆的中世纪神意理论》(评论
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915478
Benjamin R. DeSpain
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引用次数: 0
Hegel’s Theory of Self-Conscious Life by Guido Seddone (review) 黑格尔的自觉生活理论》,作者 Guido Seddone(评论)
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915473
Will Desmond
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引用次数: 0
Logos and Alogon: Thinkable and Unthinkable in Mathematics, from the Pythagoreans to the Moderns by Arkady Plotnitsky (review) Logos and Alogon:Arkady Plotnitsky 著《从毕达哥拉斯到现代数学中的可思与不可思》(评论)
Pub Date : 2023-12-01 DOI: 10.1353/rvm.2023.a915472
Noam Cohen
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引用次数: 0
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The Review of Metaphysics
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