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Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam最新文献

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Perlukah Sanksi Pidana Ekonomi Syariah di Aceh? 亚齐是否应引入伊斯兰教经济刑事制裁?
Pub Date : 2023-12-30 DOI: 10.32505/jurisprudensi.v15i2.5693
Royan Bawono, Muhammad Dayyan, F. Faisal
Sharia economic crimes have not been regulated in the form of legal norms that require criminal sanctions. In fact, the crime exists and often causes victims to be in debt, which leads to apostasy. This article is classified as literature research with a qualitative approach. The methodology used is the study of normative legal analysis. The results showed that a sharia economic criminal qanun is needed that regulates criminal sanctions for perpetrators of sharia economic cultivation in Aceh based on three foundations. First, the philosophical principle of economics in Aceh, which is in line with Islamic law, is the Islamic view of life of the Acehnese people, referring to the Qur'an and Hadith. Second, juridically, there is a formal legal basis for making the Aceh Qanun concerning Sharia Economic Crimes, namely Law No. 11 of 2006 concerning the Government of Aceh, Aceh Qanun No. 8 of 2014 concerning the Principles of Islamic Sharia, and Aceh Qanun No. 11 of 2018 concerning Sharia Financial Institutions. Third, sociologically, it is necessary to meet the legal needs of the community with the development of empirical facts that there are still elements of usury, gharar, and others in economic activities that disturb the people of Aceh.
伊斯兰教法经济犯罪尚未以需要刑事制裁的法律规范形式加以管理。事实上,这种犯罪是存在的,而且往往会导致受害者负债累累,从而导致叛教。本文属于定性方法的文献研究。采用的方法是规范性法律分析研究。研究结果表明,需要制定一部伊斯兰教法经济刑法qanun,在三个基础上规范对亚齐伊斯兰教法经济种植犯罪者的刑事制裁。首先,亚齐经济的哲学原理符合伊斯兰法,即亚齐人民的伊斯兰生活观,参照《古兰经》和圣训。第二,从法理上讲,制定有关伊斯兰教法经济犯罪的亚齐Qanun有正式的法律依据,即2006年关于亚齐政府的第11号法律、2014年关于伊斯兰教法原则的第8号亚齐Qanun和2018年关于伊斯兰教法金融机构的第11号亚齐Qanun。第三,从社会学角度来看,有必要根据经验事实的发展来满足社会的法律需求,即在经济活动中仍然存在高利贷、加拉尔和其他扰乱亚齐人民的因素。
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引用次数: 0
Kemiskinan Sebagai Pemicu Perceraian dalam Perspektif Yuridis 从法律角度看贫困引发离婚问题
Pub Date : 2023-12-15 DOI: 10.32505/jurisprudensi.v15i2.6710
Agustin Hanapi, Azmi Abubakar, Asmualiadi Lubis
Every marriage requires harmornisan and also permanence, to realize that, harmony between spouses is very important. This harmony in marriage law is called kafaah. The benchmark is not only compatibility in morals, but also related to age, social status and education. Many divorce phenomena occur due to the unfulfillment of the income of wives and children. Further explored this is due to the poverty factor caused by many variables.  This study was conducted to answer two questions, first whether poverty is a contributing factor to divorce. Second, what is the reason for the divorce that occurred in the Pidie community. This research is classified as field research with a qualitative approach. The methodology used is the study of phenomena in the maqāṣid review. The results of the study concluded that the peceraian factor is caused by many aspects, poverty is one of them. As for divorces that occur due to poverty dip.
每段婚姻都需要 "和谐 "和 "永恒",要实现这一点,配偶之间的和谐非常重要。这种和谐在婚姻法中被称为 "卡法"(kafaah)。其基准不仅是道德上的相容,还与年龄、社会地位和教育程度有关。许多离婚现象的发生都是由于妻子和孩子的收入无法得到满足。进一步探讨,这是由于许多变量造成的贫困因素所致。 本研究旨在回答两个问题:第一,贫困是否是导致离婚的一个因素。第二,皮迪社区发生离婚的原因是什么。本研究属于定性方法的实地研究。所使用的方法是对maqāṣid审查中的现象进行研究。研究结果得出结论,贫穷因素是由许多方面造成的,贫穷是其中之一。至于因贫困而导致的离婚,主要有以下几种情况
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引用次数: 0
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Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
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