Pub Date : 2024-07-04DOI: 10.32505/jurisprudensi.v16i1.8196
Katimin Katimin, Adenan, M. Anzaikhan
This article discusses the legal perspectives on electing non-Muslim leaders according to two prominent scholars, Ibn Taimiyyah and Qurais Shihab. The selection of leaders in Islam is a significant and complex issue, influenced by various interpretations and socio-political contexts. Ibn Taimiyyah, a classical scholar, emphasizes the importance of a leader's faith and piety, as well as their ability to uphold Islamic law (Sharia). According to him, a leader must be a Muslim who can safeguard and protect the interests of the Muslim community. On the other hand, Qurais Shihab, a contemporary intellectual, offers a more contextual and inclusive view. He highlights universal values such as justice, welfare, and public interest. Shihab acknowledges that in modern socio-political contexts and pluralism, a non-Muslim leader can be acceptable if they can ensure justice and the well-being of society. This article aims to outline the fundamental differences between these two perspectives and their implications in the context of national and state life in the modern era. Thus, it is expected to provide a comprehensive understanding of this issue for academics, practitioners, and the general public.
{"title":"Ibnu Taimiyah and Qurais Shihab's Views on the Law of Electing Non-Muslim Leaders: A Comparative Study","authors":"Katimin Katimin, Adenan, M. Anzaikhan","doi":"10.32505/jurisprudensi.v16i1.8196","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.8196","url":null,"abstract":"This article discusses the legal perspectives on electing non-Muslim leaders according to two prominent scholars, Ibn Taimiyyah and Qurais Shihab. The selection of leaders in Islam is a significant and complex issue, influenced by various interpretations and socio-political contexts. Ibn Taimiyyah, a classical scholar, emphasizes the importance of a leader's faith and piety, as well as their ability to uphold Islamic law (Sharia). According to him, a leader must be a Muslim who can safeguard and protect the interests of the Muslim community. On the other hand, Qurais Shihab, a contemporary intellectual, offers a more contextual and inclusive view. He highlights universal values such as justice, welfare, and public interest. Shihab acknowledges that in modern socio-political contexts and pluralism, a non-Muslim leader can be acceptable if they can ensure justice and the well-being of society. This article aims to outline the fundamental differences between these two perspectives and their implications in the context of national and state life in the modern era. Thus, it is expected to provide a comprehensive understanding of this issue for academics, practitioners, and the general public.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141679119","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.32505/jurisprudensi.v16i1.8071
Amroini Drajat, Mustapa, Elly Warnisyah Harahap
This study examines the integration of rajah (spiritual chants or incantations) and local spirituality within the context of Islamic law through a hermeneutic interpretative analysis. The research explores how local spiritual practices, particularly the use of rajah, coexist and interact with the principles of Islamic jurisprudence. By employing a hermeneutic approach, the study aims to uncover the deeper meanings and implications of rajah in relation to the spiritual and legal frameworks of Islam. It investigates the cultural and historical significance of rajah, its acceptance and adaptation within various Islamic communities, and the interpretative challenges it presents. The findings reveal a complex interplay between local traditions and Islamic legal thought, highlighting the dynamic nature of religious interpretation and the need for contextual understanding in the application of Islamic law. This study contributes to a broader comprehension of how local spiritual practices can be harmonized with Islamic jurisprudence, offering insights into the evolving relationship between tradition and religion.
{"title":"Rajah dan Spiritualitas Lokal dalam Hukum Islam; Studi Analisis Tafsir Hermeneutik","authors":"Amroini Drajat, Mustapa, Elly Warnisyah Harahap","doi":"10.32505/jurisprudensi.v16i1.8071","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.8071","url":null,"abstract":"This study examines the integration of rajah (spiritual chants or incantations) and local spirituality within the context of Islamic law through a hermeneutic interpretative analysis. The research explores how local spiritual practices, particularly the use of rajah, coexist and interact with the principles of Islamic jurisprudence. By employing a hermeneutic approach, the study aims to uncover the deeper meanings and implications of rajah in relation to the spiritual and legal frameworks of Islam. It investigates the cultural and historical significance of rajah, its acceptance and adaptation within various Islamic communities, and the interpretative challenges it presents. The findings reveal a complex interplay between local traditions and Islamic legal thought, highlighting the dynamic nature of religious interpretation and the need for contextual understanding in the application of Islamic law. This study contributes to a broader comprehension of how local spiritual practices can be harmonized with Islamic jurisprudence, offering insights into the evolving relationship between tradition and religion.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141682275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-03DOI: 10.32505/jurisprudensi.v16i1.7056
Akbar Shah Hakam Bath
Regional autonomy and autonomous regions in Indonesia are affirmed in Article 18 of the 1945 Constitution, providing the constitutional basis for the regional governance system. Ideally, regional autonomy enables regions to independently and effectively manage their governmental affairs. However, in reality, there is a discrepancy (disparity) between theory and practice, particularly in the context of the Special Autonomous Region of the Capital City. This study is a literature-based research with a qualitative approach, employing normative juridical methodology. The study concludes that the establishment of the Special Autonomous Region of the Capital City should first comply with the provisions of Article 18 of the 1945 Constitution, and only then consider Article 18B, especially in the context of relocating the capital city to East Kalimantan. Article 18 of the 1945 Constitution emphasizes the "principle of autonomy" in regional governance, particularly for special regions like the Special Autonomous Region of the Capital City. The formation of the Special Autonomous Region of the Capital City must align with the requirements of Article 18 of the 1945 Constitution before considering Article 18B, particularly in the context of the capital relocation plan.
{"title":"Disparitas Desentralisasi; Konsepsi Otonomi Daerah Khusus Ibukota terhadap Sistem Ketatanegaraan Indonesia","authors":"Akbar Shah Hakam Bath","doi":"10.32505/jurisprudensi.v16i1.7056","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.7056","url":null,"abstract":"Regional autonomy and autonomous regions in Indonesia are affirmed in Article 18 of the 1945 Constitution, providing the constitutional basis for the regional governance system. Ideally, regional autonomy enables regions to independently and effectively manage their governmental affairs. However, in reality, there is a discrepancy (disparity) between theory and practice, particularly in the context of the Special Autonomous Region of the Capital City. This study is a literature-based research with a qualitative approach, employing normative juridical methodology. The study concludes that the establishment of the Special Autonomous Region of the Capital City should first comply with the provisions of Article 18 of the 1945 Constitution, and only then consider Article 18B, especially in the context of relocating the capital city to East Kalimantan. Article 18 of the 1945 Constitution emphasizes the \"principle of autonomy\" in regional governance, particularly for special regions like the Special Autonomous Region of the Capital City. The formation of the Special Autonomous Region of the Capital City must align with the requirements of Article 18 of the 1945 Constitution before considering Article 18B, particularly in the context of the capital relocation plan.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141270610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rise of controversy programs on live Tik Tok is very detrimental to various parties. One of them is the trend of begging online to generate massive rupiah coffers. Open-access digital platforms should require users to be careful because they become public consumption. In fact, this application is used to beg openly and even display the user's name and face. This study aims to analyze the phenomenon of online begging from the live Tik Tok perspective of Imam Al Ghazali. This research method is qualitative research with a focus on literature research. The data analysis used in this study is descriptive qualitative analysis. The result is that begging online is haram because it is deceitful and takes advantage of certain circumstances to get as many gifts as possible. This is evidenced by the aqli arguments about begging, the impact of online begging on live Tik Tok, and Imam Al Ghazali's perspective regarding begging.
Tik Tok 直播争议节目的兴起对各方都非常不利。其中之一就是网上乞讨的趋势，以获得大量印尼盾。开放访问的数字平台应要求用户小心谨慎，因为它们已成为公共消费。事实上，这种应用程序被用来公开乞讨，甚至显示用户的姓名和面孔。本研究旨在从伊玛目-阿尔-加扎利的 Tik Tok 直播视角分析网上乞讨现象。本研究方法为定性研究，侧重于文献研究。本研究采用的数据分析是描述性定性分析。研究结果表明，网上乞讨是可憎的，因为它具有欺骗性，并利用某些情况获得尽可能多的礼物。关于乞讨的 aqli 论点、在线乞讨对 Tik Tok 直播的影响以及伊玛目 Al Ghazali 关于乞讨的观点都证明了这一点。
{"title":"Moralitas di Dunia Maya: Hukum Mengemis Online Live Tik Tok dalam Perspektif Al-Ghazali","authors":"Nuraini, Nasrulloh, Hamidatul Latifah, Rizka Qurrota Ayuni, Puji Kastrawi","doi":"10.32505/jurisprudensi.v16i1.7577","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.7577","url":null,"abstract":"The rise of controversy programs on live Tik Tok is very detrimental to various parties. One of them is the trend of begging online to generate massive rupiah coffers. Open-access digital platforms should require users to be careful because they become public consumption. In fact, this application is used to beg openly and even display the user's name and face. This study aims to analyze the phenomenon of online begging from the live Tik Tok perspective of Imam Al Ghazali. This research method is qualitative research with a focus on literature research. The data analysis used in this study is descriptive qualitative analysis. The result is that begging online is haram because it is deceitful and takes advantage of certain circumstances to get as many gifts as possible. This is evidenced by the aqli arguments about begging, the impact of online begging on live Tik Tok, and Imam Al Ghazali's perspective regarding begging.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140366815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-27DOI: 10.32505/jurisprudensi.v16i1.7427
Sanurdi, Rafiqah, Hicham Ait Si Ali, Fakhrurrazi
The condition of sharia insurance in Indonesia shows limited development; it ranked fourth and only rose one rank from 2019 as the country with the highest number of operators in the world. The market share of sharia insurance, when compared to conventional insurance, reached 6% at the end of 2020. This study aims to analyze the development of sharia insurance in Indonesia through statistical data analysis of sharia insurance financial performance during the 2018–2022 period. This article is classified as literature research with a qualitative approach. The methodology used is a content analysis study. The results found that sharia insurance in Indonesia experienced asset growth of 3.53%, total gross contribution year-on-year of 16.38%, and continued to record investment results in the 2018–2022 range. The growth was dominated by the capital market sector and the banking sector, which experienced an increase.
{"title":"Progressiveness of Sharia Insurance as A Component of The Islamic Non-Bank Financial Industry in Indonesia","authors":"Sanurdi, Rafiqah, Hicham Ait Si Ali, Fakhrurrazi","doi":"10.32505/jurisprudensi.v16i1.7427","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.7427","url":null,"abstract":"The condition of sharia insurance in Indonesia shows limited development; it ranked fourth and only rose one rank from 2019 as the country with the highest number of operators in the world. The market share of sharia insurance, when compared to conventional insurance, reached 6% at the end of 2020. This study aims to analyze the development of sharia insurance in Indonesia through statistical data analysis of sharia insurance financial performance during the 2018–2022 period. This article is classified as literature research with a qualitative approach. The methodology used is a content analysis study. The results found that sharia insurance in Indonesia experienced asset growth of 3.53%, total gross contribution year-on-year of 16.38%, and continued to record investment results in the 2018–2022 range. The growth was dominated by the capital market sector and the banking sector, which experienced an increase.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-03-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140374926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-02-29DOI: 10.32505/jurisprudensi.v16i1.7677
Ahmad Syaifuddin Romli, Muhammad Talhah Ajmain
This article explains the role of female lecturers at STAIM Probolinggo in fostering sakinah families. This article belongs to field research with an empirical-sociological approach. The methodologies used are qualitative methods and analytical descriptive studies. The results concluded that a career woman is an individual who combines professional dedication and personal aspirations. Career women are examples of women who can achieve success as lecturers and do not override their obligations as housewives. Female lecturers complete work on campus. So that time at home is indeed for family. That's how it's done to maintain household harmony. When viewed from the perspective of maslahah mursalah, career women are included in the category of al-Mashlahah at-Tahsiniyyah, which can increase family economic income. In addition, by entering the world of education, existing knowledge can be more blessed and useful.
{"title":"Peran Dosen Wanita dalam Membina Keluarga Sakinah; Perspektif Maslahah Mursalah","authors":"Ahmad Syaifuddin Romli, Muhammad Talhah Ajmain","doi":"10.32505/jurisprudensi.v16i1.7677","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.7677","url":null,"abstract":"This article explains the role of female lecturers at STAIM Probolinggo in fostering sakinah families. This article belongs to field research with an empirical-sociological approach. The methodologies used are qualitative methods and analytical descriptive studies. The results concluded that a career woman is an individual who combines professional dedication and personal aspirations. Career women are examples of women who can achieve success as lecturers and do not override their obligations as housewives. Female lecturers complete work on campus. So that time at home is indeed for family. That's how it's done to maintain household harmony. When viewed from the perspective of maslahah mursalah, career women are included in the category of al-Mashlahah at-Tahsiniyyah, which can increase family economic income. In addition, by entering the world of education, existing knowledge can be more blessed and useful.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-02-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140415682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-02-26DOI: 10.32505/jurisprudensi.v16i1.5729
Muhammad Hidayat, Muhammad Roni
Professional zakat is a new problem in the field of fiqh, and the issue of professional zakat is hotly discussed, starting from its understanding and legal basis to the procedures for its implementation. This article is classified as literature research with a qualitative approach. The methodology used is a comparative study of law. The results of the study concluded that there were differences among scholars on professional zakat in terms of its legal basis; some scholars mentioned departing from the construction of qiyas against al-mal al-mustafad. Others say that the basis is Q.S. Al-Baqarah/2:267. While in terms of implementation, some scholars argue that the qiyaskan nisab and qadar zakat professions are the same as agricultural zakat, which does not require hauling. Others argue that the nisab and qadar zakat professions are the same as nisab and qadar zakat al-mal al-mustafad, which is 85 grams of gold but does not require hauling, while zakat al-mal al-mustafad requires hauling. There are also scholars who argue that the nisab and qadar zakat professions are qiyaskan to nisab and qadar zakat gold and wear haul.
职业天课是教法领域的一个新问题，从对它的理解、法律依据到实施程序，职业天课问题一直受到热烈讨论。本文属于定性方法的文献研究。采用的方法是法律比较研究。研究结果认为，学者们对职业天课的法律依据存在分歧；一些学者提到偏离了针对 al-mal al-mustafad 的 qiyas 结构。其他学者则认为其依据是 Q.S. Al-Baqarah/2:267。在实施方面，一些学者认为 qiyaskan nisab 和 qadar 天课职业与农业天课相同，不需要搬运。还有一些学者认为，nisab 和 qadar 天课职业与 nisab 和 qadar al-mal al-mustafad 天课相同，后者是 85 克黄金，但不需要搬运，而 al-mal al-mustafad 天课则需要搬运。也有学者认为，nisab 和 qadar 天课职业是对 nisab 和 qadar 天课黄金的 qiyaskan，穿戴拖曳。
{"title":"The Provisions of Professional Zakat; Between Zakat on Agricultural Products and Zakat on Gold","authors":"Muhammad Hidayat, Muhammad Roni","doi":"10.32505/jurisprudensi.v16i1.5729","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v16i1.5729","url":null,"abstract":"Professional zakat is a new problem in the field of fiqh, and the issue of professional zakat is hotly discussed, starting from its understanding and legal basis to the procedures for its implementation. This article is classified as literature research with a qualitative approach. The methodology used is a comparative study of law. The results of the study concluded that there were differences among scholars on professional zakat in terms of its legal basis; some scholars mentioned departing from the construction of qiyas against al-mal al-mustafad. Others say that the basis is Q.S. Al-Baqarah/2:267. While in terms of implementation, some scholars argue that the qiyaskan nisab and qadar zakat professions are the same as agricultural zakat, which does not require hauling. Others argue that the nisab and qadar zakat professions are the same as nisab and qadar zakat al-mal al-mustafad, which is 85 grams of gold but does not require hauling, while zakat al-mal al-mustafad requires hauling. There are also scholars who argue that the nisab and qadar zakat professions are qiyaskan to nisab and qadar zakat gold and wear haul.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140430952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.32505/jurisprudensi.v15i2.6230
T. Wildan, Syawaluddin Ismail
The provisions of Isbāt nikāh have differences in the views of the Compilation of Islamic Law (KHI) and the Shafi'i school of jurisprudence (Fiqh Syafi’iyah). These differences have attracted the attention of the author to study them. The method used in this research is descriptive comparative analysis, which involves examining and comparing a problem through explanation, interpretation, recording, and data analysis. The research results indicate that isbat nikah is found in the Compilation of Islamic Law and the Shafi'i school of jurisprudence. However, the term Isbāt nikāh is not mentioned in the Shafi'i school of jurisprudence. In contrast, the KHI specifically regulates this issue in Article 7, paragraphs 1, 2, 3, and 4. The provisions of isbat nikah, according to the KHI and the Shafi'i school of jurisprudence, differ significantly. Almost all the provisions of isbat nikah in the KHI are not found in the Shafi'i school of jurisprudence.
{"title":"Islamic Law Thoughts: Itsbāt Nikāh According to A Compilation of Islamic Law and Fiqh Syafi`Iyah","authors":"T. Wildan, Syawaluddin Ismail","doi":"10.32505/jurisprudensi.v15i2.6230","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v15i2.6230","url":null,"abstract":"The provisions of Isbāt nikāh have differences in the views of the Compilation of Islamic Law (KHI) and the Shafi'i school of jurisprudence (Fiqh Syafi’iyah). These differences have attracted the attention of the author to study them. The method used in this research is descriptive comparative analysis, which involves examining and comparing a problem through explanation, interpretation, recording, and data analysis. The research results indicate that isbat nikah is found in the Compilation of Islamic Law and the Shafi'i school of jurisprudence. However, the term Isbāt nikāh is not mentioned in the Shafi'i school of jurisprudence. In contrast, the KHI specifically regulates this issue in Article 7, paragraphs 1, 2, 3, and 4. The provisions of isbat nikah, according to the KHI and the Shafi'i school of jurisprudence, differ significantly. Almost all the provisions of isbat nikah in the KHI are not found in the Shafi'i school of jurisprudence.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139133066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-30DOI: 10.32505/jurisprudensi.v15i2.5966
Hanita Azrica, R. Safitri, Muhammad Riza Muarrif
This study aims to evaluate the impact of asset recovery on the Bireuen District Attorney's Office on law enforcement and corruption eradication in the Bireuen Regency Government. This research is classified as literature research with a qualitative approach. The methodology used is a normative juridical study of the Attorney General's Regulation of the Republic of Indonesia Number 7 of 2020 concerning the Second Amendment to the Attorney General's Regulation Number PER-027/A/JA/ 10/2014 concerning Guidelines for Asset Recovery. The results of the study concluded that asset recovery by the Bireuen District Attorney's Office had a significant positive impact on law enforcement and corruption eradication in Bireuen Regency. Asset recovery strengthens public trust in law enforcement agencies, increases accountability, and reduces corruption.
{"title":"Multiplier Effect Pemulihan Aset di Kejaksaan","authors":"Hanita Azrica, R. Safitri, Muhammad Riza Muarrif","doi":"10.32505/jurisprudensi.v15i2.5966","DOIUrl":"https://doi.org/10.32505/jurisprudensi.v15i2.5966","url":null,"abstract":"This study aims to evaluate the impact of asset recovery on the Bireuen District Attorney's Office on law enforcement and corruption eradication in the Bireuen Regency Government. This research is classified as literature research with a qualitative approach. The methodology used is a normative juridical study of the Attorney General's Regulation of the Republic of Indonesia Number 7 of 2020 concerning the Second Amendment to the Attorney General's Regulation Number PER-027/A/JA/ 10/2014 concerning Guidelines for Asset Recovery. The results of the study concluded that asset recovery by the Bireuen District Attorney's Office had a significant positive impact on law enforcement and corruption eradication in Bireuen Regency. Asset recovery strengthens public trust in law enforcement agencies, increases accountability, and reduces corruption.","PeriodicalId":507894,"journal":{"name":"Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139141097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-30DOI: 10.32505/jurisprudensi.v15i2.5797
Friska Anggi Siregar, Syawaluddin Ismail
This paper discusses the complexity of the application of adultery laws in Indonesia, particularly in a comparison between the Criminal Code and the Aceh Qanun. The transformation of adultery regulations reflects the evolution of society's views and responses to social change. This research aims to understand the essence and implications of this regulatory transformation. In the context of legal harmonization, this research reveals the challenges and opportunities of harmonizing universal values with local and religious values, especially in the aspect of Islamic law in Aceh. The research conclusion provides a nuanced view of the dynamics of legal harmonization in Indonesia, emphasizing the need to create harmony in the legal system.
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