Pub Date : 2024-08-08DOI: 10.1177/00380229241257618
Tanaya Mohanty
This article is based on the case study of four newspapers in Odisha, namely Utkala Dipika, The Samaj, Prajatantra and the Sambad. It traces the early beginning of Odia print media in the 19th century that marked the beginnings of an Odia national identity. Media then was seen as an institution committed to societal welfare. The print media in Odia played a defining role in the making of its public sphere. Each newspaper studied in this article in some way or other reshaped the public sphere. This holds true of the print media in both its early years and in the globalised era where media operated primarily as an industry. This article is based upon a historical approach that entailed archival sources as well as case studies of thirty journalists from both rural and urban backgrounds working in different capacities starting from reputed editors to stringers.
{"title":"Print Media in Odisha and Its Changing Contours","authors":"Tanaya Mohanty","doi":"10.1177/00380229241257618","DOIUrl":"https://doi.org/10.1177/00380229241257618","url":null,"abstract":"This article is based on the case study of four newspapers in Odisha, namely Utkala Dipika, The Samaj, Prajatantra and the Sambad. It traces the early beginning of Odia print media in the 19th century that marked the beginnings of an Odia national identity. Media then was seen as an institution committed to societal welfare. The print media in Odia played a defining role in the making of its public sphere. Each newspaper studied in this article in some way or other reshaped the public sphere. This holds true of the print media in both its early years and in the globalised era where media operated primarily as an industry. This article is based upon a historical approach that entailed archival sources as well as case studies of thirty journalists from both rural and urban backgrounds working in different capacities starting from reputed editors to stringers.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"17 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141927690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-22DOI: 10.1177/00380229241234403
Vidyut Joshi
Social sciences emerged at the onset of the Enlightenment age. Immanuel Kant proclaimed that henceforth the central theme of discourse in philosophy will be human beings and not God. Since then, the relationship between ‘me’ and ‘the other’ has become a central theme of intellectual endeavour. Now, me and other relationships have three forms: conflict, competition and cooperation or harmony. Three world views developed around these three patterns. The socialist worldview had conflict as a base, with equality as a cherished value. Competition is the base of liberalism, with freedom (to compete) as a cherished value. Harmony is at the base of humanism, with fraternity as a basic value. Today, liberalism and neo-liberalism have become almost unipolar world views. Liberalism claims to be following the three great values of the French Revolution: liberty, equality and fraternity. In recent times, neo-liberalism has developed a system that makes all three values truncated. Liberty, or freedom, has been reduced to the level of my choice as a consumer. Equality has been taken as reducing and abolishing old ascription-based inequality. The rising new and achievement-based inequality is not only not opposed but also eulogised in the name of creativity and achieving society. In place of fraternity and harmony, we have cutthroat competition. A competitive society is considered good. The market is more important now. We have achieved growth. But the basic harmony between human beings and between human beings and other elements of the environment has vanished. So, environmental issues, rising achievement-based inequalities, violation of human rights, rising poverty, failure of market institutions and unnatural lifestyles giving rise to many lifestyle diseases have made many thinkers and social scientists to change the value base of social sciences to restructure social sciences. The new value base could be ethics, equity (social equity, to be specific) and ecological harmony. Keeping these three values as the base, we will have to restructure social sciences to have a better and more humane world order.
{"title":"Restructuring Value Base of Social Sciences in the Age of Neo-Liberalism","authors":"Vidyut Joshi","doi":"10.1177/00380229241234403","DOIUrl":"https://doi.org/10.1177/00380229241234403","url":null,"abstract":"Social sciences emerged at the onset of the Enlightenment age. Immanuel Kant proclaimed that henceforth the central theme of discourse in philosophy will be human beings and not God. Since then, the relationship between ‘me’ and ‘the other’ has become a central theme of intellectual endeavour. Now, me and other relationships have three forms: conflict, competition and cooperation or harmony. Three world views developed around these three patterns. The socialist worldview had conflict as a base, with equality as a cherished value. Competition is the base of liberalism, with freedom (to compete) as a cherished value. Harmony is at the base of humanism, with fraternity as a basic value. Today, liberalism and neo-liberalism have become almost unipolar world views. Liberalism claims to be following the three great values of the French Revolution: liberty, equality and fraternity. In recent times, neo-liberalism has developed a system that makes all three values truncated. Liberty, or freedom, has been reduced to the level of my choice as a consumer. Equality has been taken as reducing and abolishing old ascription-based inequality. The rising new and achievement-based inequality is not only not opposed but also eulogised in the name of creativity and achieving society. In place of fraternity and harmony, we have cutthroat competition. A competitive society is considered good. The market is more important now. We have achieved growth. But the basic harmony between human beings and between human beings and other elements of the environment has vanished. So, environmental issues, rising achievement-based inequalities, violation of human rights, rising poverty, failure of market institutions and unnatural lifestyles giving rise to many lifestyle diseases have made many thinkers and social scientists to change the value base of social sciences to restructure social sciences. The new value base could be ethics, equity (social equity, to be specific) and ecological harmony. Keeping these three values as the base, we will have to restructure social sciences to have a better and more humane world order.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"85 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140675118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-07DOI: 10.1177/00380229241240049
Ashok Kaul
Sharma Satish K. and Pathak Sunman l., Urbanization, Population and Environment. Jaipur: Rawat Publications, 2024, 347 pp.
Sharma Satish K. 和 Pathak Sunman l.，《城市化、人口与环境》。斋浦尔：Rawat Publications, 2024, 347 pp.
{"title":"Book review: Sharma Satish K. and Pathak Sunman l., Urbanization, Population and Environment","authors":"Ashok Kaul","doi":"10.1177/00380229241240049","DOIUrl":"https://doi.org/10.1177/00380229241240049","url":null,"abstract":"Sharma Satish K. and Pathak Sunman l., Urbanization, Population and Environment. Jaipur: Rawat Publications, 2024, 347 pp.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"62 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140733005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-04DOI: 10.1177/00380229241240052
Chinmayee Mishra
Nandini Oza, The Struggle for Narmada: An Oral History of the Narmada Bachao Andolan, by Adivasi Leaders Keshavbhau and Kevalsingh Vasave. Hyderabad: Orient BlackSwan, 2022, 273pp. ISBN 978-93-5442-297-3.
{"title":"Book review: Nandini Oza, The Struggle for Narmada: An Oral History of the Narmada Bachao Andolan, by Adivasi Leaders Keshavbhau and Kevalsingh Vasave","authors":"Chinmayee Mishra","doi":"10.1177/00380229241240052","DOIUrl":"https://doi.org/10.1177/00380229241240052","url":null,"abstract":"Nandini Oza, The Struggle for Narmada: An Oral History of the Narmada Bachao Andolan, by Adivasi Leaders Keshavbhau and Kevalsingh Vasave. Hyderabad: Orient BlackSwan, 2022, 273pp. ISBN 978-93-5442-297-3.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"28 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140743778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-25DOI: 10.1177/00380229241234077
Roluahpuia
What is the role of religion in tribal politics? Does religion shape tribal political imagination? If so, how and in what manner? Politically, tribal movements since the colonial period have been deeply rooted in religion, and even in post-independent India, they continue to inspire and shape tribal politics. The article argues that tribal politics and religion interact in complex ways. First, the article shows how groups and organisations incorporate religious ideas within their political ideology. Second, religion and politics also come into conflict with one another in terms of the use and interpretation of religious beliefs and commitments for political ends, mainly when it involves the use of violence. This is examined through the case of the Mizo movement for independence in northeast India, where religion was interwoven with the politics of identity, nationalism and violence.
{"title":"Religion, Identity and Tribal Sub-national Politics in India","authors":"Roluahpuia","doi":"10.1177/00380229241234077","DOIUrl":"https://doi.org/10.1177/00380229241234077","url":null,"abstract":"What is the role of religion in tribal politics? Does religion shape tribal political imagination? If so, how and in what manner? Politically, tribal movements since the colonial period have been deeply rooted in religion, and even in post-independent India, they continue to inspire and shape tribal politics. The article argues that tribal politics and religion interact in complex ways. First, the article shows how groups and organisations incorporate religious ideas within their political ideology. Second, religion and politics also come into conflict with one another in terms of the use and interpretation of religious beliefs and commitments for political ends, mainly when it involves the use of violence. This is examined through the case of the Mizo movement for independence in northeast India, where religion was interwoven with the politics of identity, nationalism and violence.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"9 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140381554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-21DOI: 10.1177/00380229241234083
Rama Devi, Sawmya Ray
Education is often conflated with women’s empowerment. Access to formal education is considered to possess the potential to usher in the elimination of the imposed dependence of women on men by enhancing their employability and easing their entry into the labour market. This article argues that establishing such simplistic interconnections evades hidden constraints of sociocultural conditions entwined with patriarchal ideologies that influence and even partially prohibit women’s access to education vis-a-vis employment, resulting in their marginalistaion in the labour market. Examining the nature of educational access and occupational aspirations, of urban women residing in a Delhi settlement, the article shows that patriarchal ideology impresses and controls the nature and outcome of the education they obtain. In the settlement, while most young girls are pursuing higher education, not everyone is expected to channelise their educational degrees to secure paid employment. Unlike men, women are not encouraged to engage in every form of work as the nature of female occupation is tied to notions of honour and disgrace of the family. Locally prevailing patriarchal norms dictate and define what constitutes respectable work for women. They are permitted to aspire and engage in reputable work.
{"title":"We Know What is Good for Her: Hunar, and Respectable Work for Women","authors":"Rama Devi, Sawmya Ray","doi":"10.1177/00380229241234083","DOIUrl":"https://doi.org/10.1177/00380229241234083","url":null,"abstract":"Education is often conflated with women’s empowerment. Access to formal education is considered to possess the potential to usher in the elimination of the imposed dependence of women on men by enhancing their employability and easing their entry into the labour market. This article argues that establishing such simplistic interconnections evades hidden constraints of sociocultural conditions entwined with patriarchal ideologies that influence and even partially prohibit women’s access to education vis-a-vis employment, resulting in their marginalistaion in the labour market. Examining the nature of educational access and occupational aspirations, of urban women residing in a Delhi settlement, the article shows that patriarchal ideology impresses and controls the nature and outcome of the education they obtain. In the settlement, while most young girls are pursuing higher education, not everyone is expected to channelise their educational degrees to secure paid employment. Unlike men, women are not encouraged to engage in every form of work as the nature of female occupation is tied to notions of honour and disgrace of the family. Locally prevailing patriarchal norms dictate and define what constitutes respectable work for women. They are permitted to aspire and engage in reputable work.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"110 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140223773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/00380229241230721
David N. Gellner
MN Srinivas’ concept of ‘the dominant caste’ has rightly been highly influential. The forms that dominance takes have changed a good deal since his day, but inequality and hierarchy have persisted. Modern ideological justifications of dominance are frequently at variance with those of former times, leading to plenty of paradoxes. These paradoxes are illustrated with examples from Nepal, but their application is much wider. Thanks to Nepal’s different political history, the Nepali case can very usefully be contrasted with India and other parts of South Asia to highlight how, and in which contexts, hierarchy as a value persists even when equality is written into numerous constitutional provisions and laws.
{"title":"The Persistence of Hierarchy: Paradoxes of Dominance in Nepal and Beyond","authors":"David N. Gellner","doi":"10.1177/00380229241230721","DOIUrl":"https://doi.org/10.1177/00380229241230721","url":null,"abstract":"MN Srinivas’ concept of ‘the dominant caste’ has rightly been highly influential. The forms that dominance takes have changed a good deal since his day, but inequality and hierarchy have persisted. Modern ideological justifications of dominance are frequently at variance with those of former times, leading to plenty of paradoxes. These paradoxes are illustrated with examples from Nepal, but their application is much wider. Thanks to Nepal’s different political history, the Nepali case can very usefully be contrasted with India and other parts of South Asia to highlight how, and in which contexts, hierarchy as a value persists even when equality is written into numerous constitutional provisions and laws.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"133 S230","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140256661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-05DOI: 10.1177/00380229241230723
N. Jayaram
In his book Modernization of Indian Tradition, Yogendra Singh advanced a ‘paradigm for an integrated approach’ to analysing social change. Drawing insights from this paradigm, this lecture delivered in his memory analyses the dialectics of or the relations between tradition and modernity. It is based on a sociological reading of the historical novel Saheb Bibi Golam by the Bengali litterateur Bimal Mitra. It elucidates fiction as ethnography and provides a corrective to the conventional polarisation between fiction and social research.
{"title":"Between Tradition and Modernity: A Sociological Reading of Bimal Mitra’s Saheb Bibi Golam","authors":"N. Jayaram","doi":"10.1177/00380229241230723","DOIUrl":"https://doi.org/10.1177/00380229241230723","url":null,"abstract":"In his book Modernization of Indian Tradition, Yogendra Singh advanced a ‘paradigm for an integrated approach’ to analysing social change. Drawing insights from this paradigm, this lecture delivered in his memory analyses the dialectics of or the relations between tradition and modernity. It is based on a sociological reading of the historical novel Saheb Bibi Golam by the Bengali litterateur Bimal Mitra. It elucidates fiction as ethnography and provides a corrective to the conventional polarisation between fiction and social research.","PeriodicalId":508469,"journal":{"name":"Sociological Bulletin","volume":"118 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140079462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：