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Solving puzzles, playing games: The potential and pitfalls of entertainment education in teaching about sexuality 解谜,玩游戏:娱乐教育在性教育中的潜力和陷阱
Pub Date : 2024-02-08 DOI: 10.1177/13634607241232597
M. Naezer, Willemijn Krebbekx
This paper explores the potential of entertainment education (EE) in teaching about sexuality, especially in terms of (1) addressing gaps and instigating an approach that is more (2) youth-centred and (3) norm-critical than conventional sex education. Based on the analysis of five projects in the Netherlands (escape room, educational theatre performance, interactive website, offline game, VR production), we argue that these methods attend to often-overlooked themes. Moreover, they allow for higher levels of student activity and student responsibility: elements of a youth-centred approach. Yet, EE-initiatives are not by themselves more norm-critical, and we observed inequality practices such as heteronormativity and victim-blaming. In our conclusion, we define crucial conditions for realising the potential of EE in teaching about sexuality.
本文探讨了娱乐教育(EE)在性教育方面的潜力,尤其是在以下方面:(1) 与传统性教育相比,娱乐教育弥补了差距,并采用了(2) 以青年为中心和(3) 规范批判的方法。基于对荷兰五个项目(密室逃脱、教育戏剧表演、互动网站、离线游戏、VR 制作)的分析,我们认为这些方法关注了经常被忽视的主题。此外,这些方法还能提高学生的参与度和学生的责任感,这些都是以青年为中心的方法的要素。然而,电子教育倡议本身并不具有更强的规范批判性,我们观察到一些不平等的做法,如异性恋和指责受害者。在结论中,我们确定了在性教育中实现平等教育潜力的关键条件。
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引用次数: 0
We are queer and the struggle is here! Visibility at the intersection of LGBT+ rights, post-coloniality, and development cooperation in Uganda 我们是同性恋者,斗争就在这里!乌干达男女同性恋、双性恋和变性者(LGBT+)权利、后殖民主义和发展合作交汇处的可见性
Pub Date : 2024-02-06 DOI: 10.1177/13634607241232556
Jakob Svensson, Emil Edenborg, Cecilia Strand
This article unpacks different meanings of visibility and adds to a more complex and nuanced understanding of visibility and its role in LGBT + activism in Uganda, a widely discussed case of political homophobia. Public visibility has a central, although contested, role here. The study aims to explore how visibility is understood and navigated by local LGBT + activists, unaffiliated people with same-sex desires, as well as international development partners. Interviews conducted in Kampala from December 2021–January 2022 reveal different and complex narratives surrounding visibility. Local unaffiliated individuals and activists agreed on the importance of making the LGBT + rights struggle more visible. This, however, did not translate into a wish to “come out” themselves. International development actors expressed a need for caution regarding their own visibility, mindful that explicit and visual support may generate accusations of neo-imperialism.
这篇文章解读了可见性的不同含义,使人们对可见性及其在乌干达女同性恋、男同性恋、双性恋和变性者活动中的作用有了更加复杂和细致入微的理解。公众能见度在其中发挥着核心作用,尽管这种作用是有争议的。本研究旨在探讨当地的 LGBT + 活动家、无党派的同性渴望者以及国际发展合作伙伴是如何理解和驾驭可见性的。2021 年 12 月至 2022 年 1 月在坎帕拉进行的访谈揭示了围绕可见性的不同而复杂的叙述。当地的无党派人士和活动家一致认为,提高 LGBT + 权利斗争的可见度非常重要。然而,这并没有转化为他们自己 "出柜 "的愿望。国际发展行动者表示需要谨慎对待自己的能见度,因为明确和直观的支持可能会引起对新帝国主义的指责。
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引用次数: 0
We are queer and the struggle is here! Visibility at the intersection of LGBT+ rights, post-coloniality, and development cooperation in Uganda 我们是同性恋者,斗争就在这里!乌干达男女同性恋、双性恋和变性者(LGBT+)权利、后殖民主义和发展合作交汇处的可见性
Pub Date : 2024-02-06 DOI: 10.1177/13634607241232556
Jakob Svensson, Emil Edenborg, Cecilia Strand
This article unpacks different meanings of visibility and adds to a more complex and nuanced understanding of visibility and its role in LGBT + activism in Uganda, a widely discussed case of political homophobia. Public visibility has a central, although contested, role here. The study aims to explore how visibility is understood and navigated by local LGBT + activists, unaffiliated people with same-sex desires, as well as international development partners. Interviews conducted in Kampala from December 2021–January 2022 reveal different and complex narratives surrounding visibility. Local unaffiliated individuals and activists agreed on the importance of making the LGBT + rights struggle more visible. This, however, did not translate into a wish to “come out” themselves. International development actors expressed a need for caution regarding their own visibility, mindful that explicit and visual support may generate accusations of neo-imperialism.
这篇文章解读了可见性的不同含义,使人们对可见性及其在乌干达女同性恋、男同性恋、双性恋和变性者活动中的作用有了更加复杂和细致入微的理解。公众能见度在其中发挥着核心作用,尽管这种作用是有争议的。本研究旨在探讨当地的 LGBT + 活动家、无党派的同性渴望者以及国际发展合作伙伴是如何理解和驾驭可见性的。2021 年 12 月至 2022 年 1 月在坎帕拉进行的访谈揭示了围绕可见性的不同而复杂的叙述。当地的无党派人士和活动家一致认为,提高 LGBT + 权利斗争的可见度非常重要。然而,这并没有转化为他们自己 "出柜 "的愿望。国际发展行动者表示需要谨慎对待自己的能见度,因为明确和直观的支持可能会引起对新帝国主义的指责。
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引用次数: 0
Domesticity and the construction of intimacy: Producing the erotic body and self within ‘the love nest’ 家庭与亲密关系的构建:在 "爱巢 "中制造情色身体和自我
Pub Date : 2024-02-02 DOI: 10.1177/13634607241230754
Liza Tsaliki, D. Chronaki
Following recent academic attention on the neoliebral self, in this article, we situate the construction of the sexual self and body as part of an ongoing, neoliberal ‘aesthetic entrepreneurship’ and argue that people draw on various material and cultural resources in order to put these entrepreneurial selves together. Drawing on 40 open-ended interviews with young Greek adults aged between 20 and 33, conducted between 2018 and 2019, we explore the cultural and material resources people use in order to create the intimate self. We situate our work within an analytical framework about the ‘aesthetic labour’ people invest themselves into within neoliberalism and argue that such work contributes to the growing body of work on self-surveillance and the articulation of an ethical self.
继近期学术界对新自由主义自我的关注之后,在本文中,我们将性自我和身体的构建视为正在进行的新自由主义 "审美创业 "的一部分,并认为人们利用各种物质和文化资源来组合这些创业自我。我们利用 2018 年至 2019 年期间对 20 岁至 33 岁的希腊年轻人进行的 40 次开放式访谈,探讨了人们为创造亲密自我而使用的文化和物质资源。我们将我们的工作置于一个关于人们在新自由主义中投入的 "审美劳动 "的分析框架中,并认为这些工作有助于日益增长的关于自我监督和道德自我表达的研究。
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引用次数: 0
Domesticity and the construction of intimacy: Producing the erotic body and self within ‘the love nest’ 家庭与亲密关系的构建:在 "爱巢 "中制造情色身体和自我
Pub Date : 2024-02-02 DOI: 10.1177/13634607241230754
Liza Tsaliki, D. Chronaki
Following recent academic attention on the neoliebral self, in this article, we situate the construction of the sexual self and body as part of an ongoing, neoliberal ‘aesthetic entrepreneurship’ and argue that people draw on various material and cultural resources in order to put these entrepreneurial selves together. Drawing on 40 open-ended interviews with young Greek adults aged between 20 and 33, conducted between 2018 and 2019, we explore the cultural and material resources people use in order to create the intimate self. We situate our work within an analytical framework about the ‘aesthetic labour’ people invest themselves into within neoliberalism and argue that such work contributes to the growing body of work on self-surveillance and the articulation of an ethical self.
继近期学术界对新自由主义自我的关注之后,在本文中,我们将性自我和身体的构建视为正在进行的新自由主义 "审美创业 "的一部分,并认为人们利用各种物质和文化资源来组合这些创业自我。我们利用 2018 年至 2019 年期间对 20 岁至 33 岁的希腊年轻人进行的 40 次开放式访谈,探讨了人们为创造亲密自我而使用的文化和物质资源。我们将我们的工作置于一个关于人们在新自由主义中投入的 "审美劳动 "的分析框架中,并认为这些工作有助于日益增长的关于自我监督和道德自我表达的研究。
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引用次数: 0
Erotic habitus and collapsed masculinity in male-dominated spaces: The case of the no Fap relapse spaces 男性主导空间中的情色习性和崩溃的男性气质:无 Fap 复发空间案例
Pub Date : 2024-02-01 DOI: 10.1177/13634607241230748
Steven L. Dashiell, Alexis Rowland
This paper examines how men in online discourses are constrained by sexual ideals, and use curated discourses in an effort to empower their social selves. Drawing from Adam Green’s work, we speculate that an erotic habitus surrounding sexual ideas allows men who see themselves besieged by porn and masturbation addiction to craft specific male-oriented language. In this paper, we demonstrate how men operationalize this erotic habitus through discursive behaviors. We use thematic analysis to analyze the forum posts of men in the No Fap community, a worldwide association of men who have sworn off masturbation ( n = 610). Particularly, we consider how the men articulate an antagonistic relationship with online pornography, and use an erotic habitus framed in language to note their reaction to perceived adversaries and their own strength to remain abstinent, devoid of humor, or sarcasm. These discourses have underlying elements of a muted relationship with patriarchal ideals, consistent with a collapsed masculinity. However, through the erasure of topics from these conversations, a heterosexist and women-absent conversation still implies a male-centric power.
本文探讨了网络话语中的男性如何受制于性理想,并利用精心策划的话语来增强其社会自我。借鉴亚当-格林(Adam Green)的研究成果,我们推测,围绕性观念的情色习惯使那些认为自己被色情和手淫成瘾所困扰的男性能够创造出特定的男性导向语言。在本文中,我们将展示男性如何通过话语行为来操作这种情色习惯。我们使用主题分析法分析了 "No Fap "社区中男性的论坛帖子,这是一个由发誓戒除手淫的男性组成的全球性协会(n = 610)。特别是,我们考虑了这些男性是如何阐述与网络色情的对立关系,以及如何使用一种以语言为框架的情色习性,来记录他们对感知到的对手的反应,以及他们自己保持禁欲的力量,没有幽默,也没有讽刺。这些话语的基本要素是与父权制理想的缄默关系,与崩溃的男性气质相一致。然而,通过抹去这些对话中的话题,异性恋和女性缺席的对话仍然意味着以男性为中心的权力。
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引用次数: 0
Erotic habitus and collapsed masculinity in male-dominated spaces: The case of the no Fap relapse spaces 男性主导空间中的情色习性和崩溃的男性气质:无 Fap 复发空间案例
Pub Date : 2024-02-01 DOI: 10.1177/13634607241230748
Steven L. Dashiell, Alexis Rowland
This paper examines how men in online discourses are constrained by sexual ideals, and use curated discourses in an effort to empower their social selves. Drawing from Adam Green’s work, we speculate that an erotic habitus surrounding sexual ideas allows men who see themselves besieged by porn and masturbation addiction to craft specific male-oriented language. In this paper, we demonstrate how men operationalize this erotic habitus through discursive behaviors. We use thematic analysis to analyze the forum posts of men in the No Fap community, a worldwide association of men who have sworn off masturbation ( n = 610). Particularly, we consider how the men articulate an antagonistic relationship with online pornography, and use an erotic habitus framed in language to note their reaction to perceived adversaries and their own strength to remain abstinent, devoid of humor, or sarcasm. These discourses have underlying elements of a muted relationship with patriarchal ideals, consistent with a collapsed masculinity. However, through the erasure of topics from these conversations, a heterosexist and women-absent conversation still implies a male-centric power.
本文探讨了网络话语中的男性如何受制于性理想,并利用精心策划的话语来增强其社会自我。借鉴亚当-格林(Adam Green)的研究成果,我们推测,围绕性观念的情色习惯使那些认为自己被色情和手淫成瘾所困扰的男性能够创造出特定的男性导向语言。在本文中,我们将展示男性如何通过话语行为来操作这种情色习惯。我们使用主题分析法分析了 "No Fap "社区中男性的论坛帖子,这是一个由发誓戒除手淫的男性组成的全球性协会(n = 610)。特别是,我们考虑了这些男性是如何阐述与网络色情的对立关系,以及如何使用一种以语言为框架的情色习性,来记录他们对感知到的对手的反应,以及他们自己保持禁欲的力量,没有幽默,也没有讽刺。这些话语的基本要素是与父权制理想的缄默关系,与崩溃的男性气质相一致。然而,通过抹去这些对话中的话题,异性恋和女性缺席的对话仍然意味着以男性为中心的权力。
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引用次数: 0
Book Review: Pornography: A philosophical introduction 书评:色情:哲学导论
Pub Date : 2024-01-22 DOI: 10.1177/13634607241229323
Eligiusz Lelo
{"title":"Book Review: Pornography: A philosophical introduction","authors":"Eligiusz Lelo","doi":"10.1177/13634607241229323","DOIUrl":"https://doi.org/10.1177/13634607241229323","url":null,"abstract":"","PeriodicalId":509515,"journal":{"name":"Sexualities","volume":"25 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139608863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The unspeakable queerness in Romania’s communist period: Lesbian and queer accounts beyond gay men’s experiences 罗马尼亚共产主义时期难以启齿的同性恋:女同性恋和同性恋者的叙述超越了男同性恋者的经历
Pub Date : 2024-01-19 DOI: 10.1177/13634607241228110
Ramona Dima
Informed by interviews with queer women, nonbinary persons, and a trans man, this article aims to fill a major gap in the Southeastern European sexuality studies. It does that by depicting and analyzing several microhistories from communism (1947–1989) and from the early 1990s Romania. The 1990s were also marked by the communist legacy and same-sex relationships continued to be criminalized until 2001. Since gay men’s accounts are much more represented in the public space and in the incipient literature on queerness in Romania, the article offers an alternative view beyond this tendency, by bringing forth the particularities and experiences of cisgender women and trans persons and their day-to-day lives within the patriarchal and homophobic society. The article argues that during communism matters of queerness were known, although rarely discussed, and that the accounts of queer women and trans persons were not absent but neglected. Another objective is to offer explanations for the lack of these marginal (ized) accounts in the incipient gender and queer studies literature on Romania.
通过对同性恋女性、非二元人士和一名变性男子的访谈,本文旨在填补东南欧性研究的一大空白。为此,文章描绘并分析了共产主义时期(1947-1989 年)和 20 世纪 90 年代初罗马尼亚的几段微观历史。20 世纪 90 年代也是共产主义遗产的时期,同性关系在 2001 年之前一直被定为刑事犯罪。由于在罗马尼亚的公共空间和关于同性恋的初期文献中,男性同性恋者的叙述更多,因此文章提出了顺性别女性和变性者的特殊性和经历,以及她们在父权制和仇视同性恋的社会中的日常生活,从而在这一趋势之外提出了另一种观点。文章认为,在共产主义时期,同性恋问题是众所周知的,尽管很少被讨论,同性恋妇女和变性人的叙述不是没有,而是被忽视了。文章的另一个目的是解释为什么在关于罗马尼亚的性别和同性恋研究文献中缺乏这些边缘(化)描述。
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引用次数: 0
‘Abstinence is panacea’: Reconstructing the ideal of Chinese masculinity through online community 禁欲是灵丹妙药":通过网络社区重构中国男性理想
Pub Date : 2024-01-19 DOI: 10.1177/13634607241228114
Chong Liu, Qiqi Huang
This article discusses the experience of Chinese young men relating to sexual abstinence through the Abstinence Bar ( jiese ba 戒色吧) – an online community, with over six million members, dedicated to preaching the benefits of sexual abstinence – to identify how it represents a problematic strategy of ‘doing gender’ in post-socialist China. Based on a critical discourse analysis of the posts in the Abstinence Bar, we argue that the prosperity of the Abstinence Bar has re-stabilized the hegemony of dominant masculinities through cultural changes which intersect with individualism and nationalism. Consequently, it is essential to advocate evidence-based sexuality education among Chinese young people.
本文讨论了中国年轻男性通过 "禁欲吧"--一个拥有六百多万会员、致力于宣扬禁欲益处的网络社区--与禁欲有关的经历,以确定 "禁欲吧 "如何代表了后社会主义中国一种有问题的 "性别策略"。基于对禁欲吧帖子的批判性话语分析,我们认为,禁欲吧的繁荣通过与个人主义和民族主义交织在一起的文化变革,重新稳定了占主导地位的男性霸权。因此,在中国青少年中倡导以证据为基础的性教育至关重要。
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引用次数: 0
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Sexualities
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