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The Discourse of “National Art” in Colombia 哥伦比亚的 "民族艺术 "论述
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.04
Maria Isabel Vargas Arbelaez
Through the analysis of three different discourses on “national art” this paper argues that the latter has functioned as an underlying discourse and played a constant and significant role in defining much of artistic production in Colombia and the debates around it. Within this framework I examine the tension between modernity and modernization that comes into view, for example, in the controversy that took place during the last century between the modernist proposals of the Bachué group, which were anti-academic and expressionist, and the attempt at modernization promoted by figures like Marta Traba, with her “updating” campaign, and Eugenio Barney with his theory of transculturation. My hypothesis is that this tension reaches a synthesis in the plastic and conceptual work of Antonio Caro, which addressed the national public. The preceding movements find their synthesis and take a qualitative leap in Caro’s interpretation of the life and work of Manuel Quintín Lame.
通过对三种不同的 "民族艺术 "论述的分析,本文认为,"民族艺术 "作为一种基本论述,在确定哥伦比亚艺术创作的大部分内容以及围绕艺术创作的辩论中发挥了持续而重要的作用。在这一框架内,我研究了现代性与现代化之间的紧张关系,例如,在上个世纪发生的巴丘埃小组的现代主义提案(反学术和表现主义)与玛尔塔-特拉巴(Marta Traba)等人的 "更新 "运动和欧亨尼奥-巴尼(Eugenio Barney)的跨文化理论所倡导的现代化尝试之间的争论。我的假设是,这种紧张关系在安东尼奥-卡罗(Antonio Caro)面向全国公众的造型和概念作品中得到了综合。在卡罗对曼努埃尔-金廷-拉梅的生活和工作的诠释中,前面的运动找到了它们的结合点,并实现了质的飞跃。
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引用次数: 0
Cinco notas al pie (del pedestal). Sebastián Vargas Álvarez, 'Mutaciones de la piedra. Pensar el monumento desde Colombia'. Bogotá: Universidad del Rosario, 2023. 174 pp. 五个脚注(对基座)。Sebastián Vargas Álvarez, "Mutaciones de la piedra.对哥伦比亚纪念碑的思考》。波哥大:罗萨里奥大学,2023 年。174 页。
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.08
Daniel Castro Benitez
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引用次数: 0
Intervención sonora en una escultura tipo Baschet 对巴斯克式雕塑的声音干预
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.06
A. Nova
Some contemporary art practices base their discursive strategy on the amalgamation or mixture of different artistic media; these media are united and/or blended and thereby produce new aesthetic approaches to be experienced by both spectators and performers. This condition of contemporary art compels critics, historians, or writers to navigate certain unknown waters, delving into languages that are sometimes foreign to the visual arts and proper to other artistic media. In 2017, the sound artist Josep Cerdà, heir and successor to a large extent of the sculptural work developed by the Baschet brothers, was in Bogotá running a creative workshop to build a Baschet-type sound sculpture that was later used to create a sound intervention; this essay attempts an historical and aesthetic analysis based on this intervention. Readers are advised to first view and listen to the sound intervention at the following link in order to understand the development of the essay:https://www.youtube.com/watch?v=4FyYm15xGbs
一些当代艺术实践将其话语策略建立在不同艺术媒介的合并或混合之上;这些媒介被联合和/或混合,从而产生了新的审美方式,供观众和表演者体验。当代艺术的这种状况迫使评论家、历史学家或作家在某些未知的水域中航行,钻研那些有时对视觉艺术来说陌生而对其他艺术媒介来说合适的语言。2017年,声音艺术家何塞普-切尔达(Josep Cerdà)在很大程度上继承和发扬了巴斯谢兄弟的雕塑作品,他在波哥大举办了一个创意工作坊,制作了一个巴斯谢类型的声音雕塑,后来被用来进行声音干预;本文试图根据这一干预进行历史和美学分析。建议读者首先通过以下链接观看和聆听声音干预,以了解文章的发展:https://www.youtube.com/watch?v=4FyYm15xGbs。
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引用次数: 0
Violencia de Obregón desde los lentes revisionistas de los estudios del género 从性别研究的修正主义视角看奥布里贡的暴力行为
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.01
Daniela Cifuentes Acevedo
Violencia (1962) by Alejandro Obregón is a milestone in the history of art in Colombia. It is regarded as an artwork that found a way to symbolize the violence suffered throughout Colombia’s territory and history through modernist tropes. The fusion of body-woman with territory-mountain has been analyzed as a formal strategy to solve the need for a non-literal image of war, but this iconic work has not yet been problematized from the perspective of gender studies. Body politics, studies on the male gaze, and ecofeminism provide the theoretical apparatus that will allow me to argue that Obregón’s painting poses a simultaneous process of territorialization of the body and feminization of the territory, where both body-woman and territory-nature are represented with analogous passive traits.
Alejandro Obregón 创作的《Violencia》(1962 年)是哥伦比亚艺术史上的一个里程碑。它被认为是通过现代主义手法象征哥伦比亚领土和历史上所遭受的暴力的艺术作品。身体--女人 "与 "领土--山峰 "的融合被分析为一种形式上的策略,以满足对非文字战争形象的需求,但这一标志性作品尚未从性别研究的角度进行探讨。身体政治学、男性凝视研究和生态女性主义提供了理论工具,使我能够论证奥布雷贡的画作同时呈现了身体领土化和领土女性化的过程,在这一过程中,身体-女人和领土-自然都表现出类似的被动特征。
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引用次数: 0
Juan Ricardo Rey-Márquez, 'India, santa,americana libertad. La transformación de una salvaje en un símbolo libertario'. Bogotá: Universidad del Rosario; Buenos Aires: Universidad Nacional de San Martín, 2022. 230 pp. Juan Ricardo Rey-Márquez,"India, santa,americana libertad.从野蛮人到自由主义象征的转变》。波哥大:罗萨里奥大学;布宜诺斯艾利斯:圣马丁国立大学,2022 年。230 pp.
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.07
Edwin Mauricio Padilla Villada
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引用次数: 0
el Whispering Clouds, Echoing Mountains: A Cross-Cultural Analysis of Gonzalo Ariza’s Lyrical Landscapes El Whispering Clouds, Echoing Mountains:贡萨洛-阿里萨的抒情风景跨文化分析
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.05
Próspero Carbonell
This essay reevaluates the art of Gonzalo Ariza, a twentieth-century Colombian painter renowned for landscapes that merge Eastern and Western traditions. Challenging simplistic categorizations of his oeuvre as an “appropriated Japanese style,” my research argues that Ariza’s vision of landscape transformed into a contemplative attitude towards local Andean highlands after his return from Japan in 1938. It contextualizes the challenges Ariza faced when drawing inspiration from East Asian art amidst mid-twentieth-century modernist currents and political circumstances, shedding light on the critical narratives that marginalized his work and unraveling the complexities of Colombian modernism within a global art discourse. Building upon Warburg's concept of dynamograms to describe “pathos formula” in landscapes, this study argues that Ariza’s work transcends cultural boundaries, which links both traditions through the subtle emotions evoked by cloud-shrouded mountains, eliciting a universal appreciation for nature’s mystical splendor. Through cross-cultural comparison and an ecocritical lens, my essay delves into the interplay of transcultural exchange, nationalist identity, andrepresentations of nature in Ariza’s artworks, revealing his nostalgic proto-environmental consciousness. In doing so, it raises raising questions about the transformative power of landscape art to reflect and influence societal values and perspectives on nature within contemporary dialogues on environmental stewardship and the negotiation of cultural identity through art.
贡萨洛-阿里萨是二十世纪哥伦比亚画家,以融合东西方传统的风景画闻名于世。我的研究挑战了将其作品简单归类为 "挪用日本风格 "的做法,认为阿里萨在 1938 年从日本回国后,对风景的看法转变为对当地安第斯高原的沉思态度。研究将阿里萨在二十世纪中期现代主义思潮和政治环境下从东亚艺术中汲取灵感时所面临的挑战与背景相结合,揭示了将其作品边缘化的批判性叙事,并在全球艺术话语中揭示了哥伦比亚现代主义的复杂性。本研究以沃伯格描述风景画中 "悲怆公式 "的动态图概念为基础,认为阿里萨的作品超越了文化界限,通过云雾缭绕的山脉所唤起的微妙情感将两种传统联系在一起,激发了人们对大自然神秘壮丽的普遍赞美。通过跨文化比较和生态批评的视角,我的文章深入探讨了阿里萨艺术作品中跨文化交流、民族主义身份和自然表征的相互作用,揭示了他怀旧的原环境意识。在此过程中,文章提出了一些问题,即在当代关于环境管理和通过艺术协商文化身份的对话中,景观艺术反映并影响社会价值观和自然观的变革力量。
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引用次数: 0
The Black Woman in Caribbean Photography: Intersectional Narratives between Race and Gender 加勒比摄影中的黑人女性:种族与性别的交叉叙事
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.02
Flavia Valladares Más
This article examines the evolution of the representation of Black women in the Caribbean photographic universe, establishing two significant moments: the foundation of the figure of the “Black woman” as a sign in nineteenth-century photography and the shift in paradigm in the work of contemporary Caribbean artists, with an emphasis on the photographic works of Renée Cox, from Jamaica, and María Magdalena Campos and Susana Pilar Delahante, both from Cuba. Some arguments from decolonial feminism, in the voice of María Lugones, are taken as theoretical sources, with an emphasis on the intersectionality between race and gender as an interpretative key to assess the evolution of the sign “Black woman” in Caribbean photography.
本文探讨了加勒比地区摄影作品中黑人妇女形象的演变过程,确定了两个重要时刻:"黑人妇女 "形象作为十九世纪摄影作品标志的基础,以及当代加勒比艺术家作品中范式的转变,重点是牙买加的 Renée Cox 以及古巴的 María Magdalena Campos 和 Susana Pilar Delahante 的摄影作品。玛丽亚-卢戈内斯(María Lugones)从非殖民地女性主义的角度提出了一些论点,并将其作为理论依据,强调种族与性别之间的交叉性,将其作为评估加勒比地区摄影作品中 "黑人妇女 "这一符号演变的解释性关键。
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引用次数: 0
'Sade. La libertad o el mal'. Centre de Cultura Contemporània de Barcelona (CCCB). 11 mayo-15 octubre, 2023. 萨德自由或邪恶》。巴塞罗那当代文化中心(CCCB)。2023 年 5 月 11 日至 10 月 15 日。
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.09
María Clara Bernal Bermúdez
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引用次数: 0
Picasso without Guernica: Mexico, 1944 没有格尔尼卡的毕加索墨西哥,1944 年
Pub Date : 2024-04-18 DOI: 10.25025/hart16.2024.03
Ana Garduño
The analysis of a temporary exhibition allows us to study how a particular project is inflected by cultural ideas (in this case also aesthetic ideas) and, above all, by cultural policies, i.e. museum practices and the socio-cultural and diplomatic contexts that explain the realization and morphology of a curatorial concept. In order to bring about an individual exhibition of exclusive works by Pablo Picasso in Mexico in 1944 a Society of Modern Art was founded, a private organization that copied the U.S. model of cultural mediation. This foundation was a product of bilateral financing by two powerful institutions, the Galería de Arte Mexicano owned by Inés Amor, and the MoMA, directed by Alfred H. Barr. Because of the political situation during the Second World War, the alliances between Mexico and the U.S. played a significant role. Based on a review of archival documentation and press articles of this period I attempt a reconstruction of the historical process of managing this temporary exhibition, understood as a spatial construction of political power in the collective imagination. This Mexican exhibition of works by an outstanding global artist has not been studied in terms of the messages and intentions conveyed by an ephemeral collection of objects that was deprived of its political anti-fascist dimension due to the exclusion of Guernica, which reduced it to an exhibition of avant-garde art. Guernica was not shown in Mexico for reasons that include U.S. anti-communism, Barr's desire to attract reflection towards the plastic values of Picasso's work and neutralize its potential for political resistance, and external conditions driven by internal struggles among Spanish Republicans.
通过对一个临时展览的分析,我们可以研究一个特定的项目是如何受到文化观念(这里也包括美学观念),尤其是文化政策,即博物馆实践以及社会文化和外交背景的影响,从而解释策展理念的实现和形态。1944 年,为了在墨西哥举办巴勃罗-毕加索(Pablo Picasso)个人作品展,成立了现代艺术协会(Society of Modern Art),这是一个效仿美国文化中介模式的私人组织。该基金会是两个强大机构(伊内斯-阿莫尔拥有的墨西哥艺术画廊和阿尔弗雷德-H-巴尔领导的现代艺术博物馆)双边资助的产物。由于第二次世界大战期间的政治局势,墨西哥和美国之间的联盟发挥了重要作用。基于对这一时期的档案文献和新闻报道的回顾,我试图重建管理这一临时展览的历史进程,将其理解为集体想象中政治权力的空间建构。由于《格尔尼卡》被排除在外,展览沦为了一场前卫艺术展,因而失去了反法西斯的政治意义。格尔尼卡》没有在墨西哥展出的原因包括美国的反共产主义、巴尔希望毕加索作品的造型价值引起反思并消除其政治反抗的潜力,以及西班牙共和党人内部斗争所造成的外部条件。
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引用次数: 0
Un nuevo viejo conocido. La gráfica del cotidiano Reseña de la exposición Tipo, lito, calavera. Historias del diseño gráfico en Colombia. 新老相识。La gráfica del cotidiano 展览回顾 Tipo, lito, calavera.哥伦比亚平面设计的历史。
Pub Date : 2023-12-15 DOI: 10.25025/hart15.2023.10
Olga Isabel Acosta Luna
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引用次数: 0
期刊
H-ART. Revista de historia, teoría y crítica de arte
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