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Missiology: An International Review最新文献

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Book review: Peter Benson, Stuck Moving: Or, How I Learned to Love (and Lament) Anthropology 书评:彼得-本森,《停滞不前:或者,我是如何学会爱上(和感叹)人类学的
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227700
Brian Howell
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引用次数: 0
Book review: Kirsteen Kim, Knud Jørgensen, and Alison Fitchett-Climenhaga (eds), The Oxford Handbook of Mission Studies 书评:Kirsteen Kim、Knud Jørgensen 和 Alison Fitchett-Climenhaga(编),《牛津传教研究手册》。
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227711
Stanley H. Skreslet
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引用次数: 0
Book review: Kirsteen Kim, Knud Jørgensen, and Alison Fitchett-Climenhaga (eds), The Oxford Handbook of Mission Studies 书评:Kirsteen Kim、Knud Jørgensen 和 Alison Fitchett-Climenhaga(编),《牛津传教研究手册》。
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227711
Stanley H. Skreslet
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引用次数: 0
Book review: Yousaf Sadiq, The Contextualized Psalms (Punjabi Zabur): A Precious Heritage of the Global Punjabi Christian Community 书评:尤萨夫-萨迪克,《语境化诗篇》(旁遮普语 Zabur):全球旁遮普基督教社区的珍贵遗产
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227710
Charles M. Ramsey
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引用次数: 0
Book review: Yousaf Sadiq, The Contextualized Psalms (Punjabi Zabur): A Precious Heritage of the Global Punjabi Christian Community 书评:尤萨夫-萨迪克,《语境化诗篇》(旁遮普语 Zabur):全球旁遮普基督教社区的珍贵遗产
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227710
Charles M. Ramsey
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引用次数: 0
Book review: Carmichael D. Crutchfield, The Formation of a People: Christian Education and the African American Church 书评:Carmichael D. Crutchfield,《一个民族的形成》:基督教教育与非裔美国人教会
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227698
Constance Gladney
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引用次数: 0
Book review: Daryl R. Ireland, John Song: Modern Chinese Christianity and the Making of a New Man 书评:Daryl R. Ireland, John Song:现代中国基督教与新人的塑造
Pub Date : 2024-02-01 DOI: 10.1177/00918296241227701
Zexi (Jesse) Sun
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引用次数: 0
The Same God Question in the context of oppression 压迫背景下的 "同一个上帝 "问题
Pub Date : 2024-01-20 DOI: 10.1177/00918296231225204
J. D. Willoughby
In recent years, the ongoing debate regarding whether Muslims and Christians worship the same God has predominantly been discussed from theological and philosophical perspectives. Yet, a significant gap exists in exploring this discourse through a sociological lens, particularly in understanding how the “Same God Question” resonates within the contexts of minority groups and the oppressed. This article addresses this gap by investigating the viewpoints of those often marginalized in discussions of religious identity. Drawing upon Henning Wrogemann’s observations on the complex interplay between contextualization to those in positions of influence versus the rights of the oppressed, as well as Robert Priest’s insights on experience-near theology, this article argues that it is possible for contextualization to one group to unwittingly perpetuate oppression to another group. Furthermore, it asserts the fundamental right of oppressed individuals to distance themselves from the overarching theological frameworks imposed upon them by hegemonic forces. These insights are subsequently applied to the broader discourse surrounding the “Same God Question” in order to highlight the complex interplay between contextualization, power, and oppression.
近年来,关于穆斯林和基督徒是否崇拜同一个真主的持续辩论主要是从神学和哲学的角度进行讨论的。然而,从社会学的角度来探讨这一问题还存在很大的差距,尤其是在理解 "同主问题 "如何在少数群体和被压迫者的背景下产生共鸣方面。本文通过研究那些在宗教身份讨论中经常被边缘化的人的观点来弥补这一空白。本文借鉴了亨宁-沃格曼(Henning Wrogemann)对处于影响力地位的人的语境化与被压迫者的权利之间复杂的相互作用的观察,以及罗伯特-普里斯特(Robert Priest)对经验-接近神学的见解,认为一个群体的语境化有可能在不知不觉中延续对另一个群体的压迫。此外,文章还主张受压迫的个人拥有远离霸权势力强加给他们的总体神学框架的基本权利。这些见解随后被应用到围绕 "同一上帝问题 "的更广泛的讨论中,以突出语境化、权力和压迫之间复杂的相互作用。
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引用次数: 0
Philip O’Flaherty and the Irish roots of Uganda’s Protestantism 菲利普-奥弗莱厄蒂和乌干达新教的爱尔兰根源
Pub Date : 2024-01-11 DOI: 10.1177/00918296231221968
Kimeze Teketwe
Despite exiting history only a few years after his death, Philip O’Flaherty, the Irish missionary sent to Uganda by the Church Missionary Society (CMS) in 1880, planted Uganda’s Protestantism and, with others, established the foundation that its present success can be understood. Upon arriving on March 18, 1881, he renewed the enthusiasm of a mission station struggling to find its footing in the East African country by conceptualizing a long-term vision for the mission and ensuring it was implemented. According to the historian J.A. Rowe, O’Flaherty possessed just those qualities of tact and savoir-faire that his colleagues lacked, making him a perfect fit for the mission field in Uganda. Among others, he performed the landmark first Protestant baptism in 1882, which had been five years in waiting. He was also a key member in forming the first church councils (one for men and another for women) whose membership included only Ugandans, a move that indigenized the church’s leadership for the first time.
菲利普-奥弗莱厄蒂(Philip O'Flaherty)是教会传教会(CMS)于 1880 年派往乌干达的爱尔兰传教士,尽管他在去世几年后才退出历史舞台,但他为乌干达的新教奠定了基础,并与其他人一起为乌干达目前的成功奠定了基础。他于 1881 年 3 月 18 日抵达乌干达后,通过构思传教的长期愿景并确保其实施,重新激发了正在东非国家努力寻找立足点的传教站的热情。根据历史学家 J.A. 罗(J.A. Rowe)的说法,奥弗莱厄蒂拥有他的同事们所缺乏的机敏和精明的品质,这使他成为在乌干达传教的最佳人选。除其他外,他还在 1882 年举行了具有里程碑意义的首次新教洗礼,这一洗礼等待了五年之久。他还是组建首批教会理事会(男女各一个)的主要成员,理事会成员中只有乌干达人,此举首次实现了教会领导层的本土化。
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引用次数: 0
Looking back in order to envision forward: ASM 50th anniversary graduate student remarks 回顾过去,展望未来:ASM 50 周年研究生感言
Pub Date : 2023-12-12 DOI: 10.1177/00918296231214493
Jennifer L. Aycock
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引用次数: 0
期刊
Missiology: An International Review
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