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Self-Tracking among Young People: Lived Experiences, Tensions and Bodily Outcomes 年轻人的自我跟踪:生活经历、紧张和身体结果
Pub Date : 2023-12-29 DOI: 10.1177/00380385231218695
Panayiota Alevizou, N. Michaelidou, Athanasia Daskalopoulou, Ruby Appiah-Campbell
Self-tracking enables people to quantify and measure lifestyle and fitness activities and experiences. Our study focuses on the role of self-tracking in young people’s relationship with their body and their lived, ‘fleshy’ experiences in the social world. We draw on 23 in-depth interviews with young people using a life story approach. Our findings show that self-tracking affords young people to engage in different types of ‘body work’, to care for and transform their body that is in constant flux by treating it as either a ‘private’ or ‘shared’ project. We contribute to ongoing debates about the role of self-tracking in young people’s lives by offering a holistic approach that considers the individual and social circumstances that render self-tracking an ongoing, iterative, cumulative and embodied process of discovery, learning and lived and ‘fleshy’ experience.
自我跟踪使人们能够对生活方式和健身活动及体验进行量化和测量。我们的研究重点是自我追踪在年轻人与自己身体的关系中扮演的角色,以及他们在社会世界中的生活和 "肉体 "体验。我们采用生活故事的方法对 23 名年轻人进行了深入访谈。我们的研究结果表明,自我跟踪使年轻人能够参与不同类型的 "身体工作",通过将身体视为 "私人 "或 "共享 "项目,关爱并改变他们不断变化的身体。我们提供了一种全面的方法,考虑到个人和社会环境,使自我跟踪成为一个持续、反复、累积和体现的发现、学习、生活和 "肉体 "体验的过程,从而为目前关于自我跟踪在年轻人生活中的作用的辩论做出贡献。
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引用次数: 0
Activist Research as a Methodological Toolbox to Advance Public Sociology 积极分子研究作为推进公共社会学的方法论工具箱
Pub Date : 2023-12-29 DOI: 10.1177/00380385231219207
Miguel A. Martínez
Sociologists – and social scientists more broadly – have often resorted to ‘public sociology’ and ‘activist research’ (AvR) with the aim of producing useful knowledge for the common good and also supporting emancipatory social movements and progressive policies. I define AvR here as collective processes of cooperation between academic researchers and non-academics in order to benefit the latter. This approach bridges theory and practice in ways that enhance the consistency and legitimacy of sociology as an engaged science. Recent debates on public sociology, however, have overlooked the central role of AvR. To reverse this relative omission, I suggest a clear typology of AvR processes and practices that have been used and hold the potential to advance public sociology. I also contend that in contrast to views of AvR as a clearly demarcated method, it encompasses multiple research, collaborative and action techniques so that it may be better conceived of as a ‘methodological toolbox’.
社会学家--以及更广泛意义上的社会科学家--经常诉诸 "公共社会学 "和 "行动主义研究"(AvR),目的是为公共利益提供有用的知识,同时支持解放社会运动和进步政策。在此,我将 "活动研究 "定义为学术研究人员与非学术研究人员之间为使后者受益而开展的集体合作过程。这种方法在理论与实践之间架起了一座桥梁,增强了社会学作为一门参与性科学的一致性与合法性。然而,近期有关公共社会学的辩论却忽视了 AvR 的核心作用。为了扭转这种相对的疏忽,我提出了一个清晰的 AvR 流程和实践类型,这些流程和实践已经被使用,并有可能推动公共社会学的发展。我还认为,与将 "虚拟研究 "视为一种界限分明的方法的观点不同,"虚拟研究 "包含了多种研究、合作和行动技术,因此将其视为一种 "方法论工具箱 "更为合适。
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引用次数: 0
‘That Was Our Little Five Minutes of Shush . . . a Kiss and Cuddle and Have Our Books’: Sensory Affinities among Families during Shared Reading with Children 那是我们小小的五分钟嘘声 ..亲吻、拥抱并拥有我们的书":家庭与儿童共读时的感官亲和力
Pub Date : 2023-12-22 DOI: 10.1177/00380385231217627
Mel Hall
This article interrogates shared reading between parents and young children, theorised as ‘sensory affinities’, understood through a sociological lens. I argue that reading cannot be confined to educational aspects, and towards increased prominence for relational dimensions. I explore the narratives of 29 parents/carers of reading with young children. Drawing on data on the embodied aspects of reading, Mason’s concept of affinities illuminates the sensory facets of reading applied to family intimacies. Interventions have hitherto distilled literacy from the wider social context. However, an understanding of reading in the context of families from diverse backgrounds, yields insights into the sensory character of everyday family life. Findings are of significance to sociology broadly, and specifically, families and relationships. Centring families facilitates a fuller understanding of literacy practices. Finally, the focus on an everyday, tangible practice such as reading can support understandings of hidden and taken-for-granted dimensions of family life.
这篇文章从社会学的角度探讨了父母与幼儿之间的共同阅读,并将其理论化为 "感官亲和力"。我认为,阅读不能局限于教育层面,而应更加突出关系层面。我探讨了 29 位家长/照顾者对幼儿阅读的叙述。梅森的 "亲和力 "概念利用有关阅读体现方面的数据,阐明了阅读在家庭亲密关系中的感官层面。迄今为止,干预措施都是从更广泛的社会背景中提炼出的识字方法。然而,通过了解不同背景家庭的阅读情况,可以深入了解日常家庭生活的感官特征。研究结果对广义的社会学,特别是家庭和人际关系具有重要意义。以家庭为中心有助于更全面地了解扫盲实践。最后,关注阅读这种日常的、有形的实践,有助于理解家庭生活中隐藏的和理所当然的层面。
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引用次数: 0
Autocratic Power and Older Citizens: The Political Subjectification of Retirees in Belarus 专制权力与老年公民:白俄罗斯退休人员的政治主体化
Pub Date : 2023-12-13 DOI: 10.1177/00380385231217586
Anna Shadrina
This article contributes to research on everyday resistance as a means of citizens’ political subjectification in autocracies and advances the literature on the manipulation of news. Through analysis of state-controlled media and individual interviews, it traces how older people in Belarus engage in anti-authoritarian protests by relying on pre-existing patterns of interactions with the state. My analysis demonstrates that to promote its legitimacy, the paternalist regime cultivates dependence in older citizens and represents itself as the primary solution to problems associated with old-age vulnerability. In response to their systemic marginalisation in the job market, urban development and public health policies, older people claim their equal rights by resisting old-age vulnerability or performing it to challenge the system. The article argues that by practising low-key acts of insubordination, older Belarusians acquire the collective self-awareness and cultural competence that allowed them to engage in the 2020 protests as a distinct political subject.
本文有助于将日常抵抗作为专制国家公民政治主体化的一种手段的研究,并推动了有关新闻操纵的文献的发展。通过对国家控制的媒体和个人访谈的分析,文章追溯了白俄罗斯的老年人是如何依靠与国家已有的互动模式参与反专制抗议活动的。我的分析表明,为了提高其合法性,家长制政权培养了老年公民的依赖性,并将自己表现为解决老年脆弱性相关问题的主要方案。针对他们在就业市场、城市发展和公共卫生政策中被系统性边缘化的问题,老年人通过抵制老年脆弱性或表现老年脆弱性来挑战制度,从而主张自己的平等权利。文章认为,通过低调的不服从行为,白俄罗斯老年人获得了集体自我意识和文化能力,使他们能够作为一个独特的政治主体参与 2020 年的抗议活动。
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引用次数: 0
From God to Technology: Multiple Ontologies of Reproductive Time 从上帝到技术:生殖时间的多重本体论
Pub Date : 2023-12-12 DOI: 10.1177/00380385231217585
Martina Yopo Díaz
Recent decades have seen substantive changes in reproductive patterns involving decisions whether, when and how to have children. Although time is at the core of transformations of contemporary childbearing, there are few systematic theoretical reflections and empirical studies on reproductive time. Drawing on sociological, feminist and decolonial approaches to time and 40 life story interviews on the transition to motherhood, this article explores the multiple ontologies of time shaping women’s reproductive experiences. The findings show that women understand and live reproductive time as determined by God, nature, the clock and technology and often manage convergent and conflicting ontologies of time in negotiating childbearing. These times outline differential spaces for agency and accountability, thus enabling and constraining women’s childbearing experiences in particular ways. These findings advance knowledge on the temporal dimension of childbearing, challenge normative assumptions underlying reproductive time and contribute to better understand contemporary changes in the nature of reproduction.
近几十年来,生育模式发生了实质性变化,包括是否生育、何时生育和如何生育。尽管时间是当代生育变革的核心,但关于生育时间的系统性理论反思和实证研究却很少。本文通过对时间的社会学、女权主义和非殖民主义研究方法,以及 40 个关于向母亲过渡的生活故事访谈,探讨了影响妇女生育经历的多重时间本体论。研究结果表明,妇女对生育时间的理解和生活是由上帝、自然、时钟和技术决定的,她们在协商生育的过程中往往会处理趋同和冲突的时间本体论。这些时间勾勒出不同的代理和问责空间,从而以特定的方式促进和限制妇女的生育体验。这些研究结果增进了对生育时间维度的了解,挑战了生育时间的规范假设,有助于更好地理解当代生育性质的变化。
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引用次数: 0
The Legal Formation of Class in Migrant Care and Domestic Work 移民护理和家政工作中阶级的法律构成
Pub Date : 2023-12-12 DOI: 10.1177/00380385231217584
Elisabeth Wide
This article analyses the relationship between law and class formation through the case of migrant care and domestic work, and puts sociological class theory into conversation with critical migration research. It contributes to class theory by analysing how law helps produce class relations in the Finnish context. The Finnish state channels migrants into cleaning and domestic work through policy measures, and migration law ties them to the reproductive sector, making law a central social relation that defines migrants’ relation to production. The analysis draws on interviews with migrant care and domestic workers (N = 30) holding temporary work permits and examines their structural and affective descriptions of a position restricted by law. The article argues that the way migrant domestic work is formalised in the legislation produces a class relation for migrants, in which they lack full ownership over their labour power. The findings demonstrate how migrant domestic workers express gratitude for their employment despite experiencing it as devalued, indicating labour as repayment of the ‘gift’ of the residence permit.
本文通过移民护理和家政工作的案例,分析了法律与阶级形成之间的关系,并将社会学阶级理论与批判性移民研究相结合。文章通过分析法律如何在芬兰背景下帮助形成阶级关系,为阶级理论做出了贡献。芬兰国家通过政策措施引导移民从事清洁和家政工作,移民法将他们与生殖部门联系在一起,使法律成为界定移民与生产关系的核心社会关系。文章通过对持有临时工作许可证的移民护理和家政工人(30 人)的访谈进行分析,研究了他们对受法律限制的职位的结构性和情感性描述。文章认为,移民家政工作在法律中被正式化的方式为移民制造了一种阶级关系,在这种关系中,他们对自己的劳动能力缺乏完全的所有权。研究结果表明了移民家政工人是如何对自己的工作表示感谢的,尽管他们认为这份工作是贬值的,并将劳动视为对居留证这份 "礼物 "的回报。
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引用次数: 0
Biogenetic Kinship in Families Formed via Reciprocal IVF: ‘It Was [My Partner]’s Egg . . . But My Blood Flowed through Her’ 通过互惠试管婴儿组建家庭的生物遗传亲缘关系:"这是(我伴侣)的卵子.......但我的血液流经她的身体
Pub Date : 2023-11-28 DOI: 10.1177/00380385231212398
S. Bower-Brown, Kate Shaw, A. McConnachie, V. Jadva, Kamal Ahuja, S. Golombok
Reciprocal IVF is a route to parenthood that, for the first time, allows cis two-mother families (and other couples in which both partners have a uterus and egg stores) to ‘share’ biological parenthood. This family form offers a valuable opportunity for researchers to examine experiences of gestational and genetic motherhood within the same family, and this article is the first to take a sociological approach to exploring kinship within this emerging family form. Drawing upon interview data with 14 two-mother families (28 mothers) who have conceived via reciprocal IVF, we show that mothers hold complex, creative and sometimes contradictory understandings of the ‘multiple motherhoods’ within their family (i.e. genetic, epigenetic and gestational motherhood). Overall, mothers took an active and strategic approach to constructing kinship within their family, and these findings have theoretical, empirical and clinical implications.
互惠试管婴儿是一种生儿育女的途径,它首次允许顺式双亲家庭(以及双方都有子宫和卵子储存的其他夫妻)"共享 "生儿育女的权利。这种家庭形式为研究人员提供了一个宝贵的机会,来研究同一家庭中孕育母亲和遗传母亲的经历,本文是第一篇采用社会学方法探讨这种新兴家庭形式中亲属关系的文章。通过对 14 个双胎试管婴儿家庭(28 位母亲)的访谈数据,我们发现母亲们对家庭中的 "多重母性"(即遗传、表观遗传和妊娠母性)有着复杂、创造性的理解,有时甚至是相互矛盾的。总之,母亲们采取了一种积极的、策略性的方法来构建家庭中的亲缘关系,这些发现具有理论、经验和临床意义。
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引用次数: 0
Moral Imperatives of Lockdown: Story Completion Tasks of Family Practices and Relationships in Australia during COVID-19 封锁的道德使命:COVID-19 期间澳大利亚家庭做法和关系的故事完成任务
Pub Date : 2023-11-25 DOI: 10.1177/00380385231212847
J. Shipman, Sarah C Hunter, John Coveney, R. Feo, Damien W. Riggs, Georgia Middleton
This article contributes to the sociology of relationships by exploring the moral imperatives that shaped perceptions and negotiations of family life during lockdowns in Australia during the COVID-19 pandemic. We identified dominant discourses from an online qualitative story completion task and situate these in relation to emerging literature on the impact of pandemic-related restrictions on domestic relationships, gender relations, and labour division. We argue that discourses of family connection, clean and tidy homes, and the commodity of time operated as moral imperatives. These imperatives simultaneously offered opportunities for enrichment and agency, as well as operating as unobtainable benchmarks that constrained people’s sense of wellbeing. In this analysis we explore how COVID-19 lockdown stories offer new ways of understanding the interplay between displaying and doing ‘family life’ where gender and labour relations are performed, reinforced and challenged.
本文探讨了在 COVID-19 大流行期间,澳大利亚在封锁期间影响家庭生活的看法和协商的道德要求,为关系社会学做出了贡献。我们从一个在线定性故事完成任务中发现了主导性话语,并将这些话语与有关大流行相关限制对家庭关系、性别关系和劳动分工的影响的新兴文献联系起来。我们认为,关于家庭联系、干净整洁的家庭和时间商品的论述是道德的要求。这些要求同时为人们提供了充实和发挥能动性的机会,也作为无法实现的基准限制了人们的幸福感。在本分析中,我们将探讨 COVID-19 封锁故事如何为理解 "家庭生活 "的展示与实践之间的相互作用提供了新的方法,在家庭生活中,性别和劳动关系得到了表现、强化和挑战。
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引用次数: 0
Antisemitism is a Form of Racism – or is it? 反犹太主义是种族主义的一种形式--还是?
Pub Date : 2023-11-22 DOI: 10.1177/00380385231208691
N. Yuval-Davis
The article discusses relationships between racism and antisemitism. It focuses on three major contestations that have taken place during the post-Second World War era(s) regarding the ways racism, antisemitism and the relationships between them should be analysed. The first examines the different academic disciplinary approaches from which racism and antisemitism need to be studied. The second concerns the relationship between antisemitism, racism and modernity, introducing the notion of ‘new antisemitism’, which has become entangled in this contestation. The third examines how understanding racism and antisemitism relates to the theory and politics of intersectionality. The article argues against exclusionary constructions of racism resulting from different forms of identity politics. It calls for an inclusive definition of racism in which vernacular and specific forms of racism can be contextualised and analysed within an encompassing de-centred non-Eurocentric definition of racism. Within such an analytical framework, antisemitism should be seen as a form of racism.
文章讨论了种族主义与反犹太主义之间的关系。文章重点论述了第二次世界大战后时期在分析种族主义、反犹太主义及二者之间关系的方式方面发生的三大争论。首先,探讨了研究种族主义和反犹太主义的不同学科方法。第二部分涉及反犹太主义、种族主义和现代性之间的关系,引入了 "新反犹太主义 "的概念,这一概念已与这场争论纠缠在一起。第三部分探讨了对种族主义和反犹太主义的理解与交叉性理论和政治的关系。文章反对不同形式的身份政治对种族主义的排斥性解释。文章呼吁对种族主义下一个包容性的定义,在这个定义中,种族主义的本土和特殊形式可以在一个包含性的去中心化的非欧洲中心主义的种族主义定义中进行背景分析。在这样一个分析框架内,反犹太主义应被视为种族主义的一种形式。
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引用次数: 0
Thank You to Referees 感谢裁判员
Pub Date : 2023-11-21 DOI: 10.1177/00380385231215647
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引用次数: 0
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Sociology
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